So there is no question of displeasure. That is Vaikuṇṭha. There is no discrepancy of the service. Just opposite. Here there is just different thing: the master is not satisfied, and the servant is also not satisfied. Servant, you go on paying him more and more, he'll . . . "Oh, it is insufficient. Give me more. I will strike. I will not come. I will not work." This is the position of this material world. Everyone is giving service.
And apart from master and servant, even in family the man is giving service throughout his whole life, up to the old age. And ask anybody, any member of the family, "You are satisfied?" "No." Just see. Frustration. Gandhi, he gave service to the country to the best capacity, and people appreciated. He was called Mahātmā, so on, so on. But he was killed. He was killed. So here, you go on rendering service to your society, country, family or anyone, you cannot satisfy them. It is not possible. They'll never. Because the place is like that, insufficiency.
So this service . . . here in this material world, service means neither master or servant. Service means to the senses. That's all. We are servant of our senses. We give service to the master . . . not to the master. I give service to the money—he pays me—not to the master. I have no love for the master. Here anyone goes to the office or goes to service, he does not . . . he has no business to give service to a certain man, but because he will pay, that means he gives to the . . . service to the money. And why he gives service to the money? Because it is required for my sense gratification. Therefore ultimately I give service to my senses. The so-called service to the society, friendship, love, country, nation—all bogus. I do service to my senses, sense gratification. That's all.
Therefore, here service means service to my sensuous kāma, lust. Kāmādīnām, kāma. First of all I am lusty; therefore anyone who is not . . . who does not require money, he does not go to give service. So because I am lusty—I require some money to fulfill my lusty desires—I go to serve. So therefore kāmādīnāṁ kati na katidhā (CC Madhya 22.16). And I give service to a man. If he proposes that "I will give you $5,000. You go and kill that man," oh, I will do immediately. I will go, because I want money. As it happened. Even the president is killed. Why the president is killed? You can hire anyone and kill anyone, especially in Western countries. So I want money, so even something which I should not have done, if it is ordered, "You do this. I will give you this money," I will do, because I want money. Without money I cannot satisfy my senses.