The distinction is eko yo bahūnāṁ vidadhāti kāmān. That singular number is particularly so powerful that He's supplying the necessities of all the plural number. The plural number, or the living entities, anantāya kalpate, they. . . you cannot count how many living entities are there. But they are to be maintained by the singular number. That is the distinction. God is person; you are also person; I am also person. We exist eternally, as it is stated in the Bhagavad-gītā. Kṛṣṇa said to Arjuna that "You, Me, all these soldiers and kings who have assembled there, it is not that they did not exist in the past. They are existing at present, and they will continue to exist in that way in the future." That is called nityānāṁ cetanānām.
So this is the process of creation, that the Garbhodakaśāyī, here, Kāraṇodakaśāyī Viṣṇu, from His breathing, He created from the breathing, from the pores of the body, He created innumerable universes, and in each and every universe He entered again. And entering there, He produced a lotus flower. Within the stem of that lotus flower there are so many planets. Just see the gigantic lotus stem. These are to be known from the śāstra. You cannot imagine how the creation takes place, huge creation. That sort of explanation—"There was a chunk, and it exploded"—no, these are not explanation. Here is explanation, in the śāstra. Śāstra cakṣuṣāt. You have to see by your śāstric eyes, not your limited, speculative eyes. That will not help us. Such gigantic business. . . You are a tiny soul. Your brain is very small. You cannot imagine the process of creation by your sporadic thoughts. That is not possible.