One who has achieved that unalloyed . . . unalloyed love for God . . . unalloyed love means without any tinge of philosophical speculation or fruitive activities. That's another subject, it requires great explanation. But unalloyed love means without any tinge of material color. That is called unalloyed. Even philosophical speculation or fruitive activities, even if it is offered to the Supreme Lord, that is not love. Love is above this. So if one can achieve that unalloyed love for God, with that, I mean to say, magic wand, the eyes become eligible for seeing God. Premāñjana-cchurita-bhakti-vilocanena. And that, that eye, is called devotional eye. Devotional.
We have to . . . not only eyes, but every part of our body, we have to spiritualize by the contact. By the contact of spiritual service in devotion of the Lord, we can gradually spiritualize our whole set of senses. Just like a iron rod given to the fire—gradually the temperature rises. It becomes warm, warmer, warmest, very hot, then red hot. When it is red hot, then it is no longer iron; it is fire. Similarly, by our contact in devotional service of the Lord we can change the whole position of our material existence. And we have . . . if we have developed to that stage of unalloyed love for God, then God can be seen twenty-four hours, not that once seen and again not seen. No.
This is described here, that santaḥ, the great devotees, unalloyed devotees, who are liberated souls, have no connection with material activities or philosophical speculation, such unalloyed devotees, because their eyes are smeared with the ointment of love only, therefore they can see the Lord sadaiva, always, twenty-four hour.