Prabhupāda: Why you are bringing our temples? I am talking of the principle.
Satsvarūpa: Oh.
Hari-śauri: The principle we follow. We're just thinking how it can be implemented. You were saying that it should be started in our society.
Prabhupāda: Yes, that is a very broad idea. Now we are speaking of some of them, training them. That is another thing. That is small scale.
Hari-śauri: The principle we're following.
Prabhupāda: Yes. In the... For the big scale, this is the required. In big scale you cannot make all of them as brāhmaṇas or sannyāsīs. No. That is not possible. This is a small scale. How many percentage of people of the world we are controlling? Very insignificant. But if you want to make the whole human society perfect, then this Kṛṣṇa consciousness movement should be introduced according to the Kṛṣṇa's instruction, if you want to do it in a large scale for the benefit of the whole human society. Now we are picking up some of them, best. That is another thing. But Caitanya Mahāprabhu said para-upakāra. [From Ādi 9.41: "{One who has taken his birth as a human being in the land of India (Bhārata-varṣa) should make his life successful and} work for the benefit of all other people."] Why a certain section should be picked up? The whole mass of people will get the benefit of it. Then it is required, systematic. Sve sve karmaṇy abhirataḥ saṁsiddhiṁ labhate naraḥ. [From Bg. 18.45: "By following his qualities of work, every man can become perfect..."] Para-upakāra means mass benefit, not there is certain section. Then we have to introduce this varṇāśrama-dharma. It must be done perfectly, and it is possible and people will be happy...
Just like Prahlāda Mahārāja. He said that "I am quite happy. I have no problem. But I am thinking of these rascals." Tato vimūḍha-cetasa indriyārtha: "They have made the whole aim of life sense gratification." Indriyārtha. "And for that purpose, a few years, they're making huge arrangement, how we shall become happy?" And next life a dog. It is risky. So as Kṛṣṇa conscious men, we should try to save them. That is the duty. But this civilization as it is going on is very risky. They do not know how nature's law is working, how he's going to be a dog next life. He does not know. Mūḍho nābhijānāti. To save the mass people from falling down to the repetition of birth and death, that is welfare activity. To save them by Kṛṣṇa consciousness, we have to keep this ideal at least, varṇāśrama, that "Here is the position."