If you want śānti, individually or collectively, nationally or internationally, then you must become Kṛṣṇa conscious. What is that Kṛṣṇa consciousness? The summary is that Kṛṣṇa is the supreme enjoyer: bhoktā. We are not bhoktā. We are simply servant. Just like anywhere, there is a master and the servant. The master is the enjoyer, and the server, servant, is helping the master enjoyment. This is the process. So we living entities, we are eternal servant of God, or Kṛṣṇa. When we speak of Kṛṣṇa, it means God. So we are eternal servant of God. So our duty is to help the master to enjoy. Just like here is Kṛṣṇa. The Śrīmatī Rādhārāṇī, She is the topmost servitor of Kṛṣṇa. So Her business is to keep pleased always Kṛṣṇa. That is . . . that is the symbolic representation. Rādhā. Rādhā means anaya ārādhyate. She is serving, the best service. Anaya ārādhyate. Therefore Kṛṣṇa is very much fond of Rādhārāṇī, because She gives the best service to Kṛṣṇa in so many ways. She has got sixty-four qualification. That is mentioned. Therefore She is so, I mean to say, pleasing to Kṛṣṇa. Anaya ārādhyate iti rādhā.
So our business is also like that. We are eternal servant of Kṛṣṇa, and we should give, render, we should render service to the best of capacity. That is our real, constitutional position. But here Devahūti says that bhūmann asad-indriya-tarṣaṇāt. Asad-indriya-tarṣaṇāt. At the present moment in this material world, we are busy to enjoy these material senses. This is our position. Everyone is satisfying. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ . . . (BG 3.42). In this way, you go, and when you go beyond the range of buddhi, that is soul. That is spiritual platform.