So this kind of expansion, unnecessarily . . . therefore our philosophy is, "Be satisfied whatever God has given you." Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). You be satisfied whatever is given to you by God, allotted to you. Don't try to encroach upon others' property. This is civilization. But man is transgressing this law, nature. They are not satisfied to become localized. They want to expand. If you want to expand, but expand something which will be beneficial to the human society. Just like we are expanding Kṛṣṇa consciousness. That is required to be expanded. Because the cats' and dog civilization will be controlled. But to expand the cats' and dog civilization to compete with another dog is the same story, Aesop's Fable story, to capture the other dog and take his foodstuff, and then lose everything. These are very instructive.
So the business, real business is saṁsāriṇām, saṁsāriṇām, adhyātma-dīpam atititīrṣatām. One should come to senses that, "I am eternal. I hear from Kṛṣṇa, the Supreme Personality of Godhead, that na hanyate śarīre, na hanyate hanyamāne śarīre (BG 2.20), I am not finished after my body's finished. Then, if I am not finished, where do I go? Where I remain?" This is intelligence. But they have no information that the eternal soul, na hanyate hanyamāne śarīre (BG 2.20). They are thinking, "All of a sudden my this body has developed, and we have got good senses. Let us enjoy the senses. There is no life. It is finished." Big, big professor in Russia, that Professor Kotovsky, he told me, "Swāmījī, after finishing this body, there is anything . . . everything is finished." That is the basic principle of modern civilization that, "There is no life after death, and whatever senses we have got, let us enjoy it." Then bhasmī-bhūtasya dehasya . . .