Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


They do not know that, My svartha, my interest, my goal of life, is to love, to find out God and to love Him. That is my real interest

Expressions researched:
"They do not know that" |"My svartha, my interest, my goal of life, is to love, to find out God and to love Him. That is my real interest"

Lectures

Srimad-Bhagavatam Lectures

Ei rūpe brahmāṇḍa bhramite kona bhāgyavān (CC Madhya 19.151). That is fortune. Yadā na paśyaty ayathā guṇehāṁ svārthe pramattaḥ. He does not know his interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know that "My svārtha, my interest, my goal of life, is to love, to find out God and to love Him. That is my real interest."

Kṛṣṇa is canvassing, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), it is for our interest. So those who are fortunate, they will accept this offer of Kṛṣṇa and . . . atha yāvad vāsudeve mayi prītir prīti rūpa bhakti. Prīti means bhakti. Prīti means love. So there is Prīti-sandarbha by Śrīla Jīva Gosvāmī, how one can become lover of Kṛṣṇa. Ṣaṭ-sandarbha. He has written six theses. One of them is the Prīti-sandarbha, Kṛṣṇa-sandarbha, Bhāgavata-sandarbha, six sandarbha, very highly philosophical books. So this prīti means bhakti. Bhakti is not official transaction. Bhakti means prīti, real love. When I actually love Kṛṣṇa, that is called prīti. Just like we love our beloved, our child or husband or wife. That is also not love. That is a temporary sentiment. Actual love is possible with Kṛṣṇa. That is actual love. Once you love Kṛṣṇa, it cannot be broken at any time. It cannot be broken, any, any circumstances. So therefore somehow or other we have to . . . yena tena prakāreṇa manaḥ kṛṣṇe niveśayet (Bhakti-rasāmṛta-sindhu 1.2.4). Somehow or other you just engage yourself in loving Kṛṣṇa. That is the success of life.

Na kevalam deha-yoga-matram api tu anartham tora chityaha yadeti svārthe sasya puruṣārtha bhute svātmā paramātmā deha-sambandha-prayukte vipaścit vivekisan yadā sahasā na paśyati yadā supavan gataḥ smṛti. This is very important. Ṛṣabhadeva says, yadā na paśyaty ayathā guṇehāṁ svārthe pramattaḥ sahasā vipaścit. So we have to become intelligent that guṇehā . . . guṇa, guṇa means these three guṇas, goodness, three modes of material nature. Everyone is trying to love one of these three guṇas: goodness, passion and ignorance. That is material existence. Somebody is trying to become brāhmaṇa; that is goodness. And somebody is trying to become a kṣatriya. Brāhmaṇa, kṣatriya, vaiśya, śūdra, these are under the influence of different modes of material nature. So even one is brāhmaṇa, he is also under the grip of material nature. And what to speak of one who is a śūdra or less than a śūdra. Everyone is trying to improve himself under the influence of certain modes of material nature.

So when one becomes vipaścit, viveki . . . vipaścit means enlightened. These my activities under the influence of different modes of material nature, this is waste of time. Even if I become a brāhmaṇa, that is also waste of time, and what to speak of if I become a kṣatriya, passionate. Passionate . . . this vaiśya, this mercantile class of men, they are passionate and ignorance mixture. They are very active: "I am very running. I am very busy," but running here and there in ignorance. Just like you will see the monkey. Monkey is always very busy, but what is the meaning of his busy-ness? He is in ignorance. As soon as a monkey comes . . . you have so such disturbance. In India, as soon as a monkey comes, everyone wants to drive him away. Because he has come to become business and to make some loss. That's all. That is his business. Wherever he sits, he will move like this. (makes sounds moving arms back and forth) He is not at all silent. He is always active. But because he is monkey, monkey is a symbol of . . . ass, they are symbol of ignorance. Therefore such kind of business is useless. It is simply harmful.

So when one comes to understand that, "This is my business, this my goodness, everything, it is all useless. Unless I become attached, I am a devotee of Vāsudeva, Kṛṣṇa, all these attempts are simply futile attempts," that is enlightenment. When one understands, "Yes, my only business is to surrender to Kṛṣṇa, to love Kṛṣṇa," then he is to be understood, he is enlightened, educated. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān (CC Madhya 19.151). That is fortune. Yadā na paśyaty ayathā guṇehāṁ svārthe pramattaḥ. He does not know his interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not know that "My svārtha, my interest, my goal of life, is to love, to find out God and to love Him. That is my real interest."

So, so long one is not enlightened to that standard of life, then he is defeated. Then how he is defeated? Gata-smṛtir . . . gata-smṛtir vindati tatra tāpān āsādya maithunyam agāram ajñaḥ. He remains a ajñaḥ, foolish. And what is his happiness? His happiness is sex life. That's all. That is his happiness. Maithunyam agāram. He is in the prison house of this material nature, but he does not know that, "I am in prison." He is simply enjoying the three things, udāram varitha, udāram varitha: the tongue, the belly and the genital. That is stated here. Gata-smṛtir vindati. And to enjoy this material, he has to undergo so much tribulation.

Page Title:They do not know that, My svartha, my interest, my goal of life, is to love, to find out God and to love Him. That is my real interest
Compiler:SharmisthaK
Created:2022-12-21, 09:48:35
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1