Hṛdayānanda: When I was preaching in California, one very famous anthropologist came to speak there, and he gave a new theory about the origin of the species. So he said... Before the audience he said that "Actually we have very little evidence of this theory."
Hṛdayānanda: He said that "We have very little evidence for this theory," but he said that "All of you should not be disturbed, because our previous theory, we had no evidence whatsoever. (laughter) So this is an improvement."
Prabhupāda: He admitted. "Previous theory, that was nonsense," and still the nonsense going on.
Tamāla Kṛṣṇa: "So don't be disturbed."
Prabhupāda: Yes. "So you are dealing with all nonsense. Don't be disappointed."
Hṛdayānanda: Another professor, he was very, a world famous geneticist, professor of genetics, and he was... I remember, when I was a student there, he was always trying to prove that there was no God. That was his mission. So he was in so much anxiety—he's an older man—that he would simply stand up every day and shake. During the whole class he was actually shaking with anxiety. He could hardly speak. He was famous scientist.
Prabhupāda: Why he was shaking?
Hṛdayānanda: He was in so much anxiety. He was very, very nervous. He would just shake, always trying to prove there is no God. (break)
Prabhupāda: ...their society, and they are advocating, "No temple or Deity worship." So one boy, so he was a member of this society. So there is Śītalā-mātā, the goddess of smallpox. So he had some trouble in the house, smallpox. So he thought of going to the Śītalā-mātā's temple. So he's entering the temple and seeing in this way, "Mother, I am your devotee but they will tax me. Therefore I am going out." (laughter) Hare Kṛṣṇa. So this man, he is afraid of God, but he has to preach there is no God. So he was feeble.
Hṛdayānanda: In every class he would smoke at least four or five cigarettes. He was so nervous. (break)
Prabhupāda: The living entity is victimized, and in this life you can adventure to conquer over it. This is human life. The cats and dogs, they cannot fight with māyā, but a human being, he can fight. So if we don't fight, we don't take that adventure, then we remain cats and dogs. The cats and dogs, they fight amongst themselves but not with the māyā. So aborigines, although they have got features of human being, they are no more than the cats and dogs. So they also fight amongst themselves. They do not know that the fighting spirit should be utilized to declare war against māyā. That is possible in human life. Athāto brahma jijñāsā. This fighting is philosophy: "What is the ultimate cause? What is Brahman? What I am?" Fighting against darkness, sleeping. Kota nidrā jāo māyā-piśācīra kole. Everyone is sleeping on the lap of māyā. Now, this human form of life is not for sleeping but for awakening and fight with māyā. That is human life. (break) You were reading the other day why the sun changes color after rising?