Swamiji, I wanted to know the importance of Kumbha Mela

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Expressions researched:
"Swamiji, I wanted to know the importance of Kumbha Mela"

Conversations and Morning Walks

1977 Conversations and Morning Walks

This is the assembly of great saintly persons. That's all.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Guest (3): Swamiji, I wanted to know the importance of Kumbha Mela.

Prabhupāda: This is the assembly of great saintly persons. That's all.

Guest (3): No, if we people go there at Kumbha Mela time, is it good?

Prabhupāda: Is it not good if so many saintly persons will come? The atmosphere is so nice.

Guest (3): So many people accumulate.

Prabhupāda: Yes. Not only... Not people, but saintly persons. Yes. They have actually executed bhajana, sādhana. Brahmeti paramātmeti. Maybe somebody is brahmavādī, somebody paramātmavādī, somebody bhaktas, but they're transcendental. They're not materialistic persons. So you get their association sādhu-saṅga (CC Madhya 22.83). Ādau śraddhā tataḥ sādhu-saṅgaḥ (CC Madhya 23.14-15). The Sādhu-saṅga is essential. And that is our civilization. Sādhu-saṅga.

Guest (11): So many people come with one wish and the whole atmosphere is charged...

Prabhupāda: Yes, spiritual... Sādhu-saṅga, (Hindi).

Guest (2): Sādhu-saṅga, of course, is very important. Getting to take a dip in Ganges at that, during this period, has that got any particular significance apart from sādhu-saṅga?

Prabhupāda: Yes. There is. At least your faith is increased. With faith you take a dip. Faith cure. And Ganges herself is purifying.

Guest (2): No. Is there special significance during this period? That is all the time.

Prabhupāda: Yes. That is... The significance is sādhu-saṅga, purification. Our Vedic principle is: whatever is enjoined in the Vedas, we should accept it without any argument. That is Vedic injunction. This example we give generally: just like śaṅkha. Śaṅkha is the bone of an animal. So according to Vedic system, if you touch the bone of an animal, dead body animal, then you have to take bath immediately. But the śaṅkha is pure. Now, you cannot argue that "It is the bone of an animal. You say one place that 'Bone of animal is impure. You have to take bath; you have touched it,' and this śaṅkha is in their Deity worship? It is contradictory." But because it is stated in the Vedas, you have to accept. This is Vedic injunction. You cannot argue. There is no question of arguing. Just like cow dung is the stool of an animal. Even if we touch my own stool, I take bath. But cow dung, it is said, it is pure. If there is anywhere impure, you smear the cow dung; it will be pure. Now, you can argue that "It is stool of an animal. How it becomes pure?" This argument will not... So Vedic knowledge means don't argue. You have to accept it. Acintyaḥ khalu ye bhava na tas tarkena yojayet. Things... There are many things which is beyond your perception, so you have to accept the Vedic injunction. Then you are right. So if the Vedic injunction is: "In such and such moment you take a bath in the Ganges; you become purified," you take it. There is no question of argument. That is faith. Now faith must be there. Vedo-praṇihito dharmaḥ. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Everything is there.

Compiled byMarc + and Rishab +
Completed sectionsALL +
Date of first entryAugust 30, 0011 JL +
Date of last entryJuly 27, 0012 JL +
Total quotes1 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 1 + and Let: 0 +