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- ISKCON's members should not only construct temples in every town and village of the globe but also distribute the books that have already been written and further increase the number of books
- ISKCON, International Society for Krishna, we have already opened a Gurukul in Dallas, Texas. There is much progress in that
- ISKCON (Books)
- ISKCON Food Relief
- ISKCON Press and the GBC
- ISKCON Press remains our big mrdanga and the backbone of our Movement
- ISKCON and the GBC
- ISKCON balls
- ISKCON bullets
- ISKCON community
- ISKCON government means
- ISKCON has taken up this task of preaching the cult of Caitanya, its members should not only construct temples in every town and village of the globe but also distribute the books that have already been written and further increase the number of books
- ISKCON institution
- ISKCON is a bona fide religious society strictly following the principles described in the Vedic scriptures and practiced in India for thousands of years. Our basic beliefs are as follows
- ISKCON is a non-lucrative organization, whose purpose is to promote the well-being of human society by drawing its attention to God. We are a non-sectarian society, and our members include people from Christian, Jewish and Moslem as well as Hindu faiths
- ISKCON is growing into a huge, world wide organization, it has come to my attention that sometimes centers are printing my literature, taking collection and spending all outside the jurisdiction of the Bhaktivedanta Book Trust. This must not go on
- ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists
- ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide & invalidate the theistic camp. This common ideal of theism is to develop love of God
- ISKCON is not going to be social reformer, but as far as possible, we can help
- ISKCON is trying to train people to be situated in that pure condition of life by simple methods, encouraging them to associate always in the matters of God consciousness or Krishna Consciousness
- ISKCON literature is published for the service of Lord Visnu. This literature clarifies our relationship with Lord Visnu, and therefore the publication of ISKCON literature is the performance of yajna
- ISKCON means
- ISKCON members speak knowingly of happiness. Don't followers of Krsna conscious ever get angry? - Yes. They can get angry. Why not? They're very much angry to the nondevotees: "You rascal! Why you are not surrendering yourself to God? You rascals." Yes
- ISKCON or FISKCON, bring students. (laughter) So that I want. I want the number. It doesn't matter ISKCON or FISKCON
- ISKCON tries to perfect one who enters the society. The members of this society should always remember that the society is not like a free hotel
- ISOKRISHNA has got two-fold meaning. It means International Society for Krishna Consciousness, and also, that Krishna is the All-Attractive Supreme Personality of Godhead. So it is all-round perfect
- ISO Invocation om purnam adah purnam idam... cited (Bks)
- ISO Invocation om purnam adah purnam idam... cited (Con & Let)
- ISO Invocation om purnam adah purnam idam... cited (Lec)
- ISO Mantra 01 isavasyam idam sarvam... cited (Bks)
- ISO Mantra 01 isavasyam idam sarvam... cited (Con & Let)
- ISO Mantra 01 isavasyam idam sarvam... cited (Lec)
- ISO Mantra 01 isavasyam idam sarvam... cited (Let)
- ISO Mantra 02 kurvann eveha karmani... cited
- ISO Mantra 03 asurya nama te loka... cited
- ISO Mantra 04 anejad ekam manaso javiyo... cited
- ISO Mantra 05 tad ejati tan naijati... cited
- ISO Mantra 06 yas tu sarvani bhutany... cited
- ISO Mantra 07 yasmin sarvani bhutany... cited
- ISO Mantra 08 sa paryagac chukram akayam avranam... cited
- ISO Mantra 09 andham tamah pravisanti... cited
- ISO Mantra 10 anyad evahur vidyaya-... cited
- ISO Mantra 11 vidyam cavidyam ca yas... cited
- ISO Mantra 12 andham tamah pravisanti... cited
- ISO Mantra 13 anyad evahuh sambhavad... cited
- ISO Mantra 14 sambhutim ca vinasam ca... cited
- ISO Mantra 15 hiranmayena patrena... cited
- ISO Mantra 16 pusann ekarse yama surya prajapatya... cited
- I (Agnidhra) cannot imagine how the residents of that place have gotten such wonderful bodily features as your (Purvacitti's) raised breasts, which agitate the mind and eyes of a person like me who sees them
- I (Agnidhra) desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahma, being pleased with me, has sent you to become my wife
- I (Akrura) am bereft of Your transcendental association, being just like a foolish creature who leaves a water hole covered by water-nourished vegetation and goes in search of water in the desert
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (Arjuna) have just lost Him (Krsna) whose separation for a moment would render all the universes unfavorable and void, like bodies without life
- I (Arjuna) offer my respect to Him (Krsna), because understanding Him means understanding the Vedas and He is therefore the supreme spiritual master
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Bali Maharaja) have no other property, but I do have my head. Would You so kindly step there?" Lord Sri Krsna was then very much pleased with Bali Maharaja, and He asked, - What would you like from Me
- I (Bharata) became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva
- I (Bharata) was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached - this time to a deer
- I (Brahma) adore the primeval Lord, Govinda, from whom the separated subjective portion Brahma receives his power for the regulation of the mundane world - BS 5.49
- I (Brahma) adore the primeval Lord, Govinda, in accordance with whose will Durga conducts herself - BS 5.44
- I (Brahma) adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time - Bs. 5.52
- I (Brahma) adore the primeval Lord, Govinda, of whom the state of Sambhu is a similar transformation for the performance of the work of destruction - BS 5.45
- I (Brahma) underwent meditation & austerities for 60,000 years just to understand the dust of the lotus feet of the gopis. Still, I could not understand it. To say nothing of me, even Siva, Sesa & the goddess of fortune, Laksmi, could not understand it
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. - BS 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- I (Brahma) worship the SPG, Govinda (Krsna), who is always situated in various incarnations such as Rama, Nrsimha and many sub-incarnations as well, but who is the original PG known as Krsna, and who incarnates personally also - Bs 5.39. BG 1972 purports
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I (Brahma) worship the primeval Lord, Govinda, the original Personality of Godhead. By His partial plenary expansion as Maha-Visnu, He enters into material nature. Then He enters every universe as Garbhodakasayi Visnu
- I (Brahma) worship the primeval Lord, Govinda. Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds
- I (Caitanya) always think of Myself as deserving no respect, but because of affection I always consider you (Sanatana and Haridasa Thakura) to be like My little children
- I (Caitanya) decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I (Caitanya) empowered both of these brothers (Rupa and Sanatana) to go to Vrndavana to expand the literature of bhakti
- I (Caitanya) firmly believe in the words of My spiritual master. Although the Mayavadi philosophers do not like this chanting and dancing, I nevertheless perform it on the strength of his words
- I (Caitanya) have to do all this work through your (Sanatana Gosvami's) body, but you want to give it up. How can I tolerate this
- I (Caitanya) left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I (Caitanya) now regard the happiness derived from understanding impersonal Brahman to be like the water contained in a calf's hoofprint
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (Caitanya) shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I (Caitanya) then understood that I was going to Vrndavana like a magician with his show, and this is certainly not good. No one should go to Vrndavana with so many men
- I (Caitanya Mahaprabhu) am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna
- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I (Devaki) am still afraid because as soon as Kamsa understands that You (Krsna) have appeared, he might harm You. So I request that for the time being You become invisible to our material eyes
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I (Dharma) think that the powerful influence of time, which conquers the most powerful, might have forcibly taken away all your fortune, which was adored even by the demigods
- I (Gajendra) offer my respectful obeisances unto You (God), who are the shelter of the Vedic knowledge contained in the sastras like the Pancaratras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system
- I (Hiranyakasipu) shall now sever your (Prahlada) head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I (Jagadananda Pandita) cannot go there, however, without the Lord's permission, which at present He (Caitanya Mahaprabhu) denies me. He says, 'You are going because you are angry at Me'
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I (Kasyapa Muni) am not at all conversant with what is good for me, since I could not control my senses
- I (Kasyapa Muni) offer my obeisances unto You (the Supreme Personality of Godhead), whose heart and soul are the three Vedic rituals (karma-kanda, jnana-kanda and upasana-kanda) and who expand these rituals in the form of sacrifice
- I (Kasyapa Muni) promised to give her (Diti) a benediction, and this promise cannot be violated, but Indra does not deserve to be killed. In these circumstances, the solution I have is quite suitable
- I (Kasyapa Muni) wonder whether because of being too attached to the members of your (Aditi's) family, you failed to properly receive uninvited guests, who therefore were not welcomed and went away
- I (Kesava Kasmiri) recited all the verses like the blowing wind. How could You (Caitanya) completely learn by heart even one among those verses
- I (King Kulasekhara) do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto Your (God's) two lotus feet
- I (King Kulashekara) pray only that at the point of death I may remember Your (Krsna's) two lotus feet, whose beauty defies that of the lotus growing in the Sarat season
- I (King Priyavrata) am not going to enjoy any more. Just see how I have become like a dancing monkey in the hands of my wife. Because of this, I am condemned
- I (Krsna) am anxious not only for the gopis but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees
- I (Krsna) am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity
- I (Krsna) am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- I (Krsna) am the original source of everything. Everything emanates from Me. The wise who perfectly know this engage in My service with love and devotion
- I (Krsna) am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I (Krsna) have heard that after King Pandu's death, his young sons - Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - along with their widowed mother, have come under the charge of Dhrtarastra, who is to look after them as their guardian
- I (Krsna) have no desire to play any joke with you (the Gopis), for you are tired from observing the regulative principles for one month by worshiping Goddess Katyayani
- I (Krsna) have personally heard you (Arjuna) promise Draupadi that you would bring forth the head of the killer of her sons
- I (Krsna) have shown you this form of Visnu just to remind you (Devaki and Vasudeva) of My previous births. If I appeared like an ordinary human child, you would not believe that the Supreme Personality of Godhead, Visnu, has indeed appeared - SB 10.3.44
- I (Krsna) shall cause him to forget all material desire. Kama lagi' krsna bhaje - if one engages in Krsna's service for sense gratification; paya krsna-rase - the result is that he ultimately gets a taste for serving the lotus feet of the Lord
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I (Krsna) shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- I (Krsna) wish to protect the inhabitants of Vrndavana from the attacks of My enemies. That is why I remain in My kingdom; otherwise I am indifferent to My royal position.
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I (Krsnadas Kaviraja Gosvami) am more sinful than Jagai and Madhai and even lower than the worms in the stool
- I (Krsnadas Kaviraja Gosvami) cannot understand the very deep, meaningful pastimes of Sri Caitanya Mahaprabhu. My intelligence cannot penetrate them, and therefore I could not properly describe them
- I (Krsnadasa Kaviraja) have attained all this by coming to Vrndavana, and this was made possible by the mercy of Lord Nityananda
- I (Krsnadasa Kaviraja) have described how the Lord again met with Sanatana Gosvami. By hearing this I can understand the Lord's desire
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I (Krsnadasa Kaviraja Gosvami) am submitting that I personally have no desire to add or subtract anything. I have only written what I have heard in the disciplic succession
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I (Krsnadasa Kaviraja Gosvami) am writing this narration of the pastimes and attributes of the Lord by the mercy of Sri Caitanya Mahaprabhu and His associates. I do not know how to write properly, but I am purifying myself by writing this description
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have briefly described only some of the followers and devotees of Lord Nityananda Prabhu. Even the thousand-mouthed Sesa Naga cannot describe all of these unlimited devotees
- I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila within the description of the madhya-lila
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Krsnadasa Kaviraja Gosvami) have briefly described the pastimes of Sri Caitanya Mahaprabhu known as the madhya-lila. Now I shall attempt to describe something about His last pastimes, which are known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I (Krsnadasa Kaviraja Gosvami) have described the second meeting of Rupa Gosvami and Sri Caitanya Mahaprabhu. Anyone who hears of this incident will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I (Krsnadasa Kaviraja Gosvami) have given a brief description of the devotees of Lord Caitanya in Bengal. Actually His devotees are innumerable
- I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have given but a single hint of these pastimes, for Vrndavana dasa Thakura, in his book Caitanya-mangala (now Caitanya-bhagavata), has described them all vividly
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) list in this way only a portion of the innumerable devotees of Lord Caitanya. To describe them all fully is not possible
- I (Krsnadasa Kaviraja Gosvami) offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Advaita Prabhu, the ocean of mercy, and to all the devotees, such as Svarupa Damodara Gosvami, Gadadhara Pandita, Sri Rupa Gosvami and Sri Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Lord Caitanya Mahaprabhu, by whose mercy even a person in the lowest form of life can find direction in transcendental devotional service to the Lord - CC Madhya 20.1
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- I (Krsnadasa Kaviraja Gosvami) shall now describe a very small portion of the activities performed by Sri Caitanya Mahaprabhu with His mind, intelligence and body when He was bewildered by strong feelings of separation from Krsna
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Krsnadasa Kaviraja Gosvami) shall try to name the foremost of the innumerable branches. Please hear the description of the Caitanya tree
- I (Krsnadasa Kaviraja Gosvami) was greatly pleased to have the garland signifying the order of the Lord, and then and there I commenced to write this book (Sri Caitanya-caritamrta)
- I (Krsnadasa Kaviraja Gosvami) wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Kunti) am falsely attached to these families, but my real purpose in life is to be attached to You. - This is bhakti
- I (Laksmidevi) wish that You (Lord Kamadeva) may also place Your hand on My head, for although You already bear my insignia of golden streaks on Your chest, I regard this honor as merely a kind of false prestige for me
- I (Lalita) shall determine whether She is alive by putting a cotton swab under Her nostrils, and if She is still living, I shall chastise Her
- I (Lord Brahma), Lord Siva and all the demigods, accompanied by the prajapatis like Daksa, are nothing but sparks illuminated by You, who are the original fire
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- I (Lord Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- I (Lord Siva) can impartially judge that this devotee, Citraketu, has defeated you (Parvati) and your excellence simply by becoming a pure devotee of the Lord
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I (Maitreya Rsi) shall therefore describe to you the pastimes by which the Personality of Godhead extends His transcendental potency for the creation, maintenance and dissolution of the cosmic world as they occur one after another
- I (Manu) am offering just such a suitable wife. Do not reject the offer, or else, because you are in need of a wife, you will have to ask for such a wife from someone else, who may not behave with you so well. In that case your position will be humbled
- I (Mother Earth) am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitrloka, devotees of the Lord and all men obedient to the system of varna and asrama in human society
- I (Narada) began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I (Narada) travel, constantly singing the transcendental message of the glories of the Lord, vibrating this instrument called a vina, which is charged with transcendental sound and which was given to me by Lord Krsna
- I (Narada Muni) beg one thing from you only," Narada implored. "Please accept it
- I (Narada Muni) shall now explain how one receives Krsna's mercy simply by concentrating one's mind upon Him
- I (Narada Muni) then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone
- I (Narada Muni) took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
- I (Narada Muni) visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals
- I (Narada Muni) was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no other alternative for protection: she bound me with the tie of affection
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I (Narada Muni) was wondering whether all the boars and other animals that are half-killed belong to you.The hunter replied, 'Yes, what you are saying is so'
- I (Narottama dasa) simply accept a person who follows in the footsteps of the Six Gosvamis, and the dust of such a person's lotus feet is my food
- I (Pariksit) beg to know from you (Sukadeva) how the Personality of Godhead, by His personal energies, creates these phenomenal universes as they are, which are inconceivable even to the great demigods
- I (Pariksit) have also heard that the different planetary systems are supposed to be in the gigantic body of the virat-purusa. But what is their actual position ? Will you (Sukadeva) please explain that
- I (Prabhupada) also understand that you do not move very much nowadays, therefore you cannot come in the temple, but at home you can render some valuable service for this movement.
- I (Prabhupada) am absolutely certain that anyone who challenges me I can defeat you. Why is that? Because Krishna gives me the intelligence
- I (Prabhupada) am always very much pleased with your humble attitude, and a Vaisnava devotee of Lord Caitanya always thinks himself as naradhama, the lowest of mankind; although he is narottama, the best of the mankind
- I (Prabhupada) am attempting to present Srimad-Bhagavatam in the English language by the order of my spiritual master, Srimad Bhaktisiddhanta Sarasvati Thakura
- I (Prabhupada) am convinced that if you simply glorify Krsna and our books in the best descriptive manner, that anyone and everyone, no matter even atheist or otherwise, they can be convinced to purchase
- I (Prabhupada) am especially glad to note that everyone is feeling so much enthusiasm to work very hard in this preaching mission. That enthusiasm must be maintained under all circumstance
- I (Prabhupada) am especially interested in your college program for the students, because they are intelligent and inquisitive to understand the higher things of knowledge, so try to approach them nicely and lead them gradually into Krsna Consciousness
- I (Prabhupada) am greatly pleased to hear from you that you have increased the selling books five times more in Chicago centre. That is very good news to me
- I (Prabhupada) am just trying to wipe out this Mayavada philosophy and you may not therefore order for any more copy of the English Bhagavatam published by the Gita Press
- I (Prabhupada) am making many Sannyasis here in America, and I am convinced that our movement must run on this extensive traveling and preaching system
- I (Prabhupada) am not saying anything which is not given by my Guru Maharaja. I am simply repeating what I have learned from him. So you please do the same and your life will be full of ananda - blissful happiness
- I (Prabhupada) am opening so many branches depending on you all my sincere students. I am also glad to learn that you are moving to the Temple, dedicating all your time to Temple activities and translation work
- I (Prabhupada) am pleased to learn that you are conducting classes very nicely and Krishna is supplying you intelligence to answer some critical questions by the audience. It is very good news
- I (Prabhupada) am pleased to note that you are selling about 25 copies of BTG daily and you are going out on Sankirtana twice daily
- I (Prabhupada) am prepared to convince you in every respect that there is our Eternal Father and He wants you and all of us to go back to our permanent home
- I (Prabhupada) am recognized ordained minister of religion, and our society is religious society incorporated, and we are teaching our students to preach religion and theological concept of life
- I (Prabhupada) am so glad and proud of you that you two young boy and girl have gone to Trinidad to preach the mission of Lord Caitanya and you have impressed the public so nicely by your preaching work
- I (Prabhupada) am so glad to hear about your travelling Sankirtana Party. That is very good news. So engage yourself in this program whole-heartedly
- I (Prabhupada) am so glad to learn that you have contacted a very good devotee, Mr. Jashapara. By Krishna's Grace you have met such a nice friend, and if he is prepared to spare his apartment in Bombay immediately we can start a Bombay center
- I (Prabhupada) am so glad to receive your letter dated July 12, 1968 with the notes of your successful performances of city Kirtana movement and it is a very good plan
- I (Prabhupada) am so much pleased that you are doing the real work of a sannyasi, travelling, preaching and training the devotees to preach
- I (Prabhupada) am so very much pleased to know that everything has been resolved so nicely, and Sydney center has moved to a larger and better location. All these are very good news, and I beg to thank you very much
- I (Prabhupada) am still firmly convinced that if I can establish this movement through the help of all the boys and girls who have now joined with me, then it will be a great achievement
- I (Prabhupada) am sure if he sees me it will not be difficult to convince him about this Krsna Consciousness philosophy because after all he is your son. I do not know his present address, otherwise I would have called him here directly
- I (Prabhupada) am very glad that you are putting such intelligent questions and trying to understand it. It is very good
- I (Prabhupada) am very glad to hear that there is an increase in classes and that the mantra class is beng held daily twice. In this way if we always concentrate on reading our literature then there will be no difficulty to preach
- I (Prabhupada) am very glad to learn that the children at Gurukula school are making good progress in their Krishna Consciousness education, that is very good news
- I (Prabhupada) am very much pleased that you have invited us to cooperate with you in this matter of humanitarianism. I shall be glad to know in detail what is your program. Our program is to awaken the human society to God Consciousness
- I (Prabhupada) am very pleased by your humble attitude, so if you will kindly continue to execute your devotional practices in such state of mind then you are sure to achieve perfection of KC very quickly as it is stated by Caitanya Mahaprabhu
- I (Prabhupada) appreciate your humble attitude, and I have a good report of your activities from Jagadisa prabhu. Please go on increasing in KC and you will find all spiritual understanding and happiness not only for you, but for whomever you meet
- I (Prabhupada) authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya
- I (Prabhupada) beg to introduce myself as an Indian monk, following the Vedic principles of religious life, and at the present, I am in the renounced order of Sannyas (aged 72 years) and preaching God consciousness all over the world
- I (Prabhupada) began my preaching work by chanting Hare Krsna Mantra and by talking some philosophy from Bhagavad-gita and Srimad-Bhagavatam and thus the younger generation of your country gathered around me
- I (Prabhupada) can understand by your activities that you are making good spiritual progress, by Krishna's grace. That is very good news to me. It is not by accident that you are coming gradually to the right point
- I (Prabhupada) can understand that you are a very sincere student and are an eligible candidate for going back to home, back to Godhead
- I (Prabhupada) can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent
- I (Prabhupada) consider you all as representative of my Gurumaharaj to help me in this helpless condition
- I (Prabhupada) do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision
- I (Prabhupada) find it practically, daily that although these boys and girls are fallen in the material estimate they have taken to this Krishna Consciousness Movement very seriously and the result is very quick
- I (Prabhupada) have already admitted, that by modern scientific method if you can change the condition of your present body then you can go. It may be possible, but that is very remote
- I (Prabhupada) have already spoken to you about Narada. He has also accepted Him. That means authorities. He's quoting authorities
- I (Prabhupada) have become convinced that our Krishna Consciousness Movement is finally having some effect on the world, and I am very satisfied with the work of my sincere disciples for assisting Lord Caitanya in this way
- I (Prabhupada) have been informed by Devananda that your wife has borne you one nice son. So this is very good news. You may give him the name Nirmala Candra
- I (Prabhupada) have heard from Gargamuni that you are ordering 20,000 issues of BTG and this is very good news. Selling BTG means that our movement is increasing and our philosophy is being appreciated
- I (Prabhupada) have heard from others that you are doing very nicely, and that you are making life members also. That is very good news to me
- I (Prabhupada) have heard that you have mentioned to Brahmananda that your temple will contribute $3,000 dollars for my book fund. This is very good news for me, and try to send it as soon as possible
- I (Prabhupada) have no objection if you feel like going to Australia for heading up the Sankirtana party there and managing things in general
- I (Prabhupada) have presented a summary study, and the summary study has come to 407 pages. If we would have elaborately described each and every verse, then it would have come to at least thousand pages
- I (Prabhupada) have quoted so many slokas from Lord Caitanya's writing - He has actually taught how to love Krsna, or God. That is the most significant point of His preaching work
- I (Prabhupada) have read your letter, and it is my opinion that you should return to Santa Cruz. But where ever you stay you must chant 16 rounds daily and strictly adhere to the regulative principles as well as try to study my books
- I (Prabhupada) have worked alone, now you are so many. Our scope is unlimited, resources unlimited, so we must be exceptionally enthusiastic and sober-minded and responsible for working in that spirit
- I (Prabhupada) heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa
- I (Prabhupada) know that amongst the Chinese there are many scholars and learned cultured gentlemen. So to convince them will be easier than others, even though they are of the Buddhist philosophy
- I (Prabhupada) met one Bengali professor of philosophy who is teaching in the Kurukshetra University. He is also very much interested. He is already reading my books and he is very much satisfied
- I (Prabhupada) request you that each and every one of you just become mahatma, not crippled-minded, but broad-minded. So that is possible when we understand Krsna is the source of all energy
- I (Prabhupada) request you to take full advantage of this Krsna consciousness movement and be successful in your life
- I (Prabhupada) say always, the lame man meets the blind man. Together they do wonderful. And different they cannot do anything. He is blind, he is lame. But they join together, Indian culture and American money, they will save the whole world
- I (Prabhupada) shall send chanted beads for him if you recommend. As we are doing here. Don't be allured by such maya. I am training you all to become future Spiritual Masters
- I (Prabhupada) shall try to teach the local boys in the way of performing Sankirtana in a circle
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya, human society will experience a new light of spiritual life which will open the field of activity for the pure soul
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya presented in this book, Sri CC, human society will experience a new light of spiritual life, which will open the field of activity for the pure soul - CC Preface
- I (Prabhupada) think I have spoken about my own life. You know that I was a married man. So after being married, I did not like my wife. (laughter) Somehow or other, I did not like
- I (Prabhupada) think also that Gargamuni also should be supplied with another bride. Because karmis without association of woman, cannot work. So as he is going to be a karmi - not exactly karmi, karma-yogi, so if he likes, he can marry again
- I (Prabhupada) think for the Japanese to pronounce Sanskrit language is easier than to pronounce English language; but this mantra is universal, anywhere you go everyone will be able to chant this mantra
- I (Prabhupada) think you should take special license or permission from the authority because as a religious society, we can collect in such a way
- I (Prabhupada) understand. But I am understanding from my teacher, just like I told you, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya. There are so many stalwart teachers, practically whole Hindu community
- I (Prabhupada) want that householders shall manage in the temples, because they have got propensity to manage things and they want to take responsibility and they will not go away
- I (Prabhupada) was also attracted by my Guru Maharaja when he convinced me that God lives and we can live with Him. I find the same conviction in you and it has given me so great pleasure. Yes, it is the greatest discovery
- I (Prabhupada) was not very happy when I had to minimize my original manuscript. But later on, when the demand for BG As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form. BG 1972 Preface
- I (Prabhupada) was very glad to learn how our devotees are coming out victorious in the preaching to the university professors and students
- I (Prabhupada) was very pleased to see in the newspaper clippings that you were voicing our Krishna Consciousness platform very nicely and that the public was given opportunity to understand something
- I (Prabhupada) wish that the Indo-American Society should give a special stress to know why these four miserable conditions of life (birth, death, old age and disease) cannot be solved
- I (Prabhupada) wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness
- I (Prabhupada) would request you to join. We have got branches here. We are chanting daily twice. Especially we are holding meetings on Mondays, Wednesdays and Fridays. And you try to understand
- I (Prabhupuada) am very glad to receive your letter dated November 3, 1972, that your programme there is improving considerably every week. That is very good news
- I (Pracinabarhi) now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you (Narada) have now very kindly dissipated all these doubts
- I (Pradyumna Misra) cannot properly describe the discourses of Ramananda Raya, for he is not an ordinary human being. He is fully absorbed in the devotional service of the Lord
- I (Prahlada) have seen my father: simply by his eyebrows' twinkling the demigods would be afraid. Such position You (God) have finished in a second. So what is the use of this material position
- I (Prahlada) think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- I (Prahlada Maharaja) also offer my respectful obeisances unto the impersonal Brahman effulgence
- I (Prahlada Maharaja) drift from one point to another birth after birth, and I pray to You (Lord Nrisimha) therefore to give me a shelter at Your lotus feet
- I (Prahlada Maharaja) offer my respectful obeisances unto Lord Nrsimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- I (Radharani) know that Mukunda has taught you to speak very sweet, flattering words like this and to act as His messenger. These are certainly clever tricks, My dear bumblebee, but I can understand them. This is Krsna’s offense
- I (Radharani) know that once one begins to talk about Krsna, it is very difficult to stop, and I admit that I have insufficient strength to give up talking about Him
- I (Radharani) request You (Krsna) to come to Vrndavana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled
- I (Raghunatha dasa Gosvami) was unwilling to drink the nectar of devotional service possessed of renunciation
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I (Rupa Gosvami) offer my respectful obeisances unto the SG, Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna - CC Madhya 19.53
- I (Rupa Gosvami) offer my respects to Krsna, who has now appeared as Lord Caitanya
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Sanatana Gosvami) came here for my benefit, but now I see that I am getting just the opposite. I do not know, nor can I ascertain, how there will be benefit for me
- I (Sanatana Gosvami) have consulted Jagadananda Pandita for his opinion, and he has also advised me to return to Vrndavana
- I (Sanatana Gosvami) have no right to pass by the Simha-dvara, for the servants of Jagannatha are always coming and going there
- I (Sanatana Gosvami) see that I will get nothing auspicious by staying here. Kindly give me orders allowing me to return to Vrndavana after the Ratha-yatra festival
- I (Sarvabhauma Bhattacarya) brought You (Lord Caitanya) to my home just to have You blasphemed. This is a great offense. Please excuse me. I beg Your pardon
- I (Sarvabhauma Bhattacarya) had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You (Lord Caitanya) have melted me, and therefore Your influence is very great
- I (Sri Caitanya) accept Srila Rupa Gosvami as quite fit to understand the confidential mellows of devotional service, and I recommend that you explain devotional service to him further
- I (Sri Caitanya) thereupon also bestowed upon him (Rupa Gosvami) My transcendental potency. Now you (Svarupa Damodara) also should give him instructions. In particular, instruct him in transcendental mellows
- I (Sri Caitanya Mahaprabhu) shall also go to see You (Lord Nityananda) at intervals. Keeping Myself invisible, I shall watch You dance
- I (Srila Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book (Sri Caitanya-caritamrta). I shall describe the essence as concisely as possible
- I (Srila Rupa Gosvami) know that even big demigods like Brahma do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together
- I (Srila Srinivasa Acarya) offer my respectful obeisances unto the six Gosvamis, namely Sri Sanatana Gosvami, Sri Rupa Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami and Sri Gopala Bhatta Gosvami
- I (Srlia Prabhupada) beg to offer my sincere thanks to all my friends and disciples who are helping me to push forward the Krsna consciousness movement in the Western countries
- I (Sukadeva) have thus explained to you (Pariksit) the gross material gigantic conception of the P of Godhead. One who seriously desires liberation concentrates his mind on this form of God, because there is nothing more than this in the material world
- I (Sukadeva) heard from reliable sources that King Sudyumna, the son of Manu, having thus achieved femininity, remembered his familial spiritual master, Vasistha
- I (Sukadeva) shall now try to relate the activities of the descendants of Priyavrata, the second son of Svayambhuva Manu. Please hear them attentively
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I (Suta) am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection
- I (The Supreme Lord) create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I (Vasudeva) promise that when she (Devaki) gives birth to the sons from whom your fear has arisen, I shall deliver them all unto your hands - SB 10.1.54
- I (Vasudeva) shall deliver all the sons to you, and then you may do whatever you like with them. Why should you kill this innocent, newly married girl
- I (Visvanatha Cakravarti Thakura) should meditate and pray for his mercy three times a day, and offer my respectful obeisances unto him, my spiritual master. BG 1972 purports
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I (Vyasadeva) am feeling incomplete, though I myself am fully equipped with everything required by the Vedas
- I (Vyasadeva) have, under strict disciplinary vows, unpretentiously worshiped the Vedas, the spiritual master and the altar of sacrifice
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- I (Yudhisthira) have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work
- I (a person free from clutches of maya) can understand that these bodily concerns are not my real business. My real business is how to elevate myself - as a spirit soul - to the spiritual world, back to home, back to Godhead
- I (the Supreme Personality of Godhead) wish you good luck. O Brahma, you may ask from Me, the giver of all benediction, all that you may desire. You may know that the ultimate benediction, as the result of all penances, is to see Me by realization
- I - means person. As person, He (God) is also person. And "I" means person. You are also person. But that person and you person is different. He is almighty, all-powerful. You have limited power
- I Am Also Governor - Prabhupada 0376
- I Am Deputed By My Guru Maharaja - Prabhupada 0422
- I Am Doing 10 Times My Guru's Work - Prabhupada 0432
- I Am Giving Chances To Women - Prabhupada 0103
- I Am Krishna's - Prabhupada 0014
- I Am Puppet Of My Guru Maharaja - Prabhupada 0429
- I Am Servant of Bhaktisiddhanta - Prabhupada 0428
- I Believed In Bhaktisiddhanta's Word - Prabhupada 0415
- I Could (Prabhupada)
- I Could Not (Prabhupada)
- I Deliver What My Guru Said - Prabhupada 0431
- I Get Personal Guidance From My Guru - Prabhupada 0434
- I Have No Objection (Letters)
- I Liked Gandhi's Movement - Prabhupada 0089
- I Pray (Letters)
- I Refused To Go To The Cinema - Prabhupada 0498
- I Remember Calcutta Being Bombed - Prabhupada 0516
- I Requested My Guru For Direct Service - Prabhupada 0433
- I Simply Tried To Satisfy My Guru - Prabhupada 0206
- I Started With Only Chanting - Prabhupada 0497
- I Wanted To Hear My Guru Maharaja - Prabhupada 0414
- I accept (Letters)
- I accept Bhakta John as my disciple. His name is Amara das