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I Have No Objection (Letters)

Correspondence

1967 Correspondence

Letter to Jayananda -- Delhi 29 September, 1967:

Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full Krishna Consciousness and is dedicating his life for Krishna is already a sannyasi even if he is a married man. If you like you can become a householder and I've no objection to that. Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi. Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi.

Letter to Damodara -- Calcutta 13 October, 1967:

Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

Letter to Brahmananda -- Calcutta 14 October, 1967:

I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava.

Letter to Pradyumna -- Calcutta 17 October, 1967:

Regarding the hippy religion; we must distinguish ourselves from the hippies. The hippies generally maintain long hair & beard & in order to distinguish ourselves from them we should be clean shaved. When our devotees go outside I have no objection if he dresses as nice American or Canadian gentleman. Up to date gentlemen are all clean shaved so if we do not keep long hair & dress ourselves nicely with tilaka, flag & beads on the neck, apart from our devotional service, then certainly we shall be distinct from the Hippies. I think we should follow this principle rigidly & there is no question of giving up robes in the temple.

Letter to Jadurani -- San Francisco 23 December, 1967:

Regarding your coming to San Francisco, I have no objection, but because you are only three in Boston, your absence may be felt by your other God-brothers. So if Satsvarupa agrees to leave you, you can come to S.F., otherwise, wait for the proper time. Now by Krishna's Grace, we have got many fine art students like Govinda dasi, Indira dasi, and Malati and many others. So as director of the art dept., you should organize them in one place and overflood with pictures. We require these pictures in large quantities both for selling and for decoration. So I think you should immediately organize these potential artists in one place, either in S.F. or N.Y., or wherever you like, and give daily at least one dozen pictures.

You should think of this line and how we can help you and how your God-brothers can help you.

I have no objection to your sending to N.Y. for the print of Panca-tattva.

Letter to Brahmananda -- San Francisco 29 December, 1967:

Regarding Mr. Alan Watts introduction, I may inform you if the books will sell nicely by Mr. Watts introduction I do not mind his nonsense. The other gentleman Professor Edward Dimmock of the University of Chicago who is a student of Vaisnavism is willing to give some introduction. But you say he is not well known. For me, either Professor Dimmock or Mr. Watts both are nonsense. Now for selling purpose, if you think Mr. Watts is nice, I have no objection. I give you full power of attorney in this connection. Whoever you like like you can accept.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 17 January, 1968:

I thank you very much for your kind words, and you can pray to Krishna that I may be for some time with you. That is my desire. I have no objection to death, I am old man; still I wish to live because I want to see that the mission and missionaries I have started may be still more stronger before I leave. So pray to Krishna for this.

Letter to Rayarama -- Los Angeles 18 January, 1968:

Please accept my blessings. I thank you for your letter of Jan. 11, 1968, and have noted the contents carefully. I acknowledge receipt of Kirtanananda's sannyasa certificate. I have no objection to the sweatshirts and posters bearing Madhava Visnu. And I am glad to hear that Back to Godhead will soon be ready for selling.

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

Please accept my blessings. I am in due receipt of your nice letter dated Jan. 12, 1968, and have noted carefully the contents. And because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord. Your natural attraction for Krishna makes it show that in your previous birth you have cultured this science of Krishna Consciousness.

Letter to Purusottama -- Los Angeles 2 February, 1968:

So far your going to Buffalo, Brahmananda will see to it, and if it is already changed I have no objection. We have to serve Krishna from any circumstance or position. That shall be our mode of life. It doesn't matter where we live or where we serve.

Letter to Sivananda -- Los Angeles 12 February, 1968:

The idea for Japan is very nice, but who will bear the expenses, that is the problem. And who will take charge of the pavilion, that is the problem. If you can manage to construct such pavilion, I have no objection. But consult with Janardana and others in this connection. Your good wish is very nice, and I can also go there, but it requires thousands of dollars to give effect to such proposal.

Letter to Robert Pekala -- Los Angeles 13 February, 1968:

If you are inquisitive to learn this science personally from me, I have no objection if you come here and stay with me for some days. A school life isn't an impediment for becoming full time devotee, it is the question of devoting oneself sincerely to Krishna Consciousness. To prosecute Krishna Consciousness there is no limitation, no material impediment can stop progress of Krishna Consciousness. That is the symtom of spiritual life. Spiritual life doesn't depend on material conditions. We have got many instances from the history of devotee's life as Prahlada Maharaja. He was a small school boy, his father and teachers were all against God Consciousness. Still he flourished and converted all his class fellows to be Krishna Conscious in spite of severe trials experimented on his personal body. So it is only the question of understanding the process how to execute Krishna Consciousness. If you can therefore spare some time to live with me, it will be better. You appear to be a very intelligent boy and I hope you will learn the art quickly.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

I do not however, insist that you to stay, but if you like you can take that house at Rs 50 per month, and start an American House there immediately. Or as you have decided, you can come back to USA by end of March; I have no objection. But before coming, you should keep my things properly in my room, and lock it properly, and bring the keys with you and deliver them to me when I shall be in N.Y. in the month of April. The cooking utensils, blankets, and the typewriter, my be kept very safely in the room. The typewriter may be kept in the metal box, and the blankets and wrappers may be hanged from the ceiling hanger. And the money which you've got, may be deposited in my account in the Punjab National Bank, account number 9913.

Letter to Janardana -- Los Angeles 6 March, 1968:

Please accept my blessings. I thank you very much for your letter dated March 2, 1968. So far the temple is concerned, do what is easier, without too much implicating yourself. The Indians there do not sound to be very reliable; that is my opinion also. So concentrate more on the Canadians and Europeans. Generally, the Indians who come to this country are for material gain only; they have not got very much serious interest in anything spiritual. So when I come there, I shall try to turn the Indians there to become sympathetic to our temple, but most of them being non-Vaisnavas, they may not take to our strict Vaisnava principles. Therefore, they are hopeless to the 80%. If you can sublet the present house, it is better, because that way we can occupy later on if need be. I would like to maintain a Krishna Consciousness boarding house there someday if it is at all possible. But as it is not very easy to maintain the big house at the present time, and you think it best to move to the cheaper one, then I have no objection. It is better not to be too much bothered with rent, and getting into debt that is not very good; so you take care of the matter in the way that there will be less difficulty.

Letter to Jadurani -- San Francisco 13 April, 1968:

Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market. If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way. Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together. I have replied Yadunandana's letter, and I wish that you all should read that letter, because it contains some valuable information about our preaching method, and many intelligent questions by him have been replied in that letter. Hoping you are all well.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Regarding your personal sentiments not being in agreement with Umapati: I am very sorry that this thing has happened. We are preaching Krishna Consciousness, the greatest platform of harmony, and if we dissent amongst ourselves, and disunite, it doesn't look very well. You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement. Of course, Subala is working alone, and he is doing very nice to his best capacity, but if you want to go there, I have no objection because it will be a great help to Subala. But I know also that much depends on you about the L.A. temple, and I am afraid if you go, the temple in L.A. may suffer. Therefore, I would advise that you should consult with Mukunda about this because he is very calm and coolheaded boy, and then decide whether to go to Santa Fe or not. I am writing separately to Mukunda also, as well as to Umapati in this connection, and I wish to know why there is disagreement. There cannot be any disagreement in discharge of duties in Krishna Consciousness.

Letter to Purusottama -- Montreal 19 August, 1968:

Your writing of letter to Jaya Govinda in India is all right. But at any cost, if he is in difficulty and if the letter of guarantee is absolutely necessary, then it should be issued in his favor, as requested by him. Regarding your inquiry into Japan for reprinting the book, the best thing will be to arrange for our own press. Take quotation from the Japanese firm, but I do not think, unless we print in large quantity, it will not be very cheap. Similarly, you can also inquire from Hong Kong as you have described, I have no objection, but our next attempt should be to start our own press. As such, I have already instructed Uddhava about these things, and so far photography work is concerned, you have got some experience and you can learn about it sufficiently in the meantime. As soon as Advaita and Uddhava says the press can be started now, we must start our own press. That I have decided. And here, Anapurna, she has agreed and her future husband, Ananda, he has also agreed to work on the typographic machine. You can inquire the price of the typographic machine also. Last time we inquired from IBM about the typographic machine, or vari-type machine, so I do not know whether Rayarama has already purchased it, but our printing process should be on the typographic machine and vari-type machine, and get the photo of the prints. That will be the process of our printing. So you can inquire in the meantime.

Letter to Sacisuta -- Montreal 19 August, 1968:

The principle to be followed by devotee is clear and nice. It is stated in the Bhagavatam, that one should be chanting the Hare Krishna mantra in such a nice way that he shall become completely disassociated with any other contamination. That should be our point of view. Of course, that stage of reaching requires much time, still we should try to do it. So if you decide to stay in some place, with determination, without looking to the circumstances and concentrating your energy in the service of Lord Krishna, that will make you steadfast. Anyway, as you have returned from Los Angeles, and you are asking my advice to go somewhere else. I may inform you, of course Rupanuga's association is very good, and you want to go to Buffalo, but instead of going to Buffalo, if you can go to Boston and help Satsvarupa because he requires the assistance of a man like you, as he suggested in his previous letter, so if you have no any previous objection, then instead of going to Buffalo, you can go to Boston. That is my advice. But I have no objection if you go to Buffalo. But wherever you may go, the point should be that our main business is service to Krishna and awkward circumstances may happen anywhere, and we should be able to hold up to all such circumstances, steadfastly we will go on with our business of service to Lord Krishna.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

As for your going to London, I do not think it is required. Because as Ananda's parents have not approved of this marriage, it may be that Anapurna's father may also not like such combination. So in your country generally the boy and the girl picks their own consort, so if you have decided to get yourself married, then without any consent from your respective parents, you can get yourself married. But Anapurna's father is very much anxious to see Anapurna, so under the circumstances, if you want to go there, then I have no objection. And I am also going there very soon, because I have received letter from Malati, that they have already entered England, and they have got 6 month visa. So it may be that I shall be going there very soon, but the fact is that when you have decided to get yourself married, I think without the formalities of taking consent from your parents, you can get yourself married legally. And be established as husband and wife anywhere, wherever you like, it doesn't matter.

Letter to Jayapataka -- Seattle 6 October, 1968:

So far studying Bengali, of course if you can do with spare time, I have no objection. But I don't think there is any importance in studying Bengali. It is too late now to study Bengali and become a scholar, neither Bengali is very useful in your country and this part of the world, but there are many literatures in Bengali. If you can study conveniently, then spare your time; otherwise, do not waste your time. If you have got some time, the best thing would be to chant Hare Krishna more and more. Because our life is very short, and we have to finish our Krishna Consciousness this life very quickly. We do not know when we shall meet our next death, our next exit from this platform. But before going out of this platform, we may try to finish Krishna Consciousness. That is our main business.

Letter to Hamsaduta -- Seattle 10 October, 1968:

I understand that you are moving to a separate room because Himavati is feeling inconvenience, but whatever you may do, I have no objection, but the temple now is in your charge. I want to develop the Montreal temple under your supervision.

Letter to Uddhava -- Los Angeles 6 November, 1968:

Please accept my blessing. I am in due receipt of your letter. I think you should consult your Godbrothers in this connection. So I have no objection if you decide to marry as a matter of necessity. Hope you are all well. Please convey my blessings to all boys & girls.

Letter to Patita Uddharana -- Los Angeles 20 November, 1968:

Please accept my blessings. I thank you very much for your nice letter of Nov. 17, and I have noted the contents with care. Yes, I have noted that you would like to go to the New York center for some time. If you think that program is nice then I have no objection to your going there and living with the devotees in the temple there. Yes, try to convince your brothers gradually to come to the temple and take up this Krishna Consciousness. It will be a great service.

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

So far Syamasundara. is concerned, if they come, I have no objection. You arrange with them by correspondence, and if they agree to come that is very nice. I think they will agree. So you can make correspondence with Malati and Syamasundara..

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

Regarding the press, as Advaita wants a little more time, so we should wait still for a few months more until he is confident to take the responsibility. Regarding the place for situating the press, in my opinion New Vrindaban is the best place. But I have no objection if it is started in any other place. But all circumstances and conditions must be taken into consideration before a final decision is made where to start the press. In New Vrindaban it is simply a question of providing a suitable place. I think that if we spend $1,000.00 for this purpose a very nice accommodation can be constructed there for locating our press. Whereas if we start in some city like New York or Los Angeles, for such accommodation we have to pay not less than $500 rent per month. So by spending two months rent we can have our own place with facility for further expansion. So these things have to be considered. There is now ample time, at least four months, so we should carefully think over these things.

Letter to Hamsaduta -- Los Angeles 9 February, 1969:

I have received one nice letter from Ivan Levine, and I would like to know your opinion whether or not he should take initiation without his wife doing the same. I have no objection to initiate him alone, but will he be able to thereby follow the rules and regulations? If you recommend it, I shall initiate him. Of course, the best thing will be to initiate husband and wife together. If the wife is interested, why does she not agree to be initiated with her husband? What is the difficulty. On hearing from you in this matter, I will do the needful. Also, I understand that Mrs. Levine has not been feeling well due to her pregnancy. Please convey my request to her that she rest as much as possible and not too much exert her energies in any way. Upon hearing from you, I will inform Mr. Levine as to what is to be done.

Letter to Rayarama -- Los Angeles 20 February, 1969:

Regarding printing 20,000 copies of Back To Godhead, I have appealed to 4 centers, namely New York, San Francisco, Los Angeles, and London to contribute $750 monthly. I have got confirmation from Los Angeles, so I shall be glad to hear from New York also whether this center is going to hand over to me $750 per month. I have no objection if this $750 is collected in the way of advertisements from New York, but charges will be increased because we are going to print 20,000 copies henceforward. So we shall charge $100 per page and we shall not accept any advertisements from the hippies. So who is going to pay me this $750? If I get $750 from the 4 centers, then I shall take charge of distribution; because Brahmananda has already taken responsibility for distributing the books. I simply want this contribution continually at least for 6 months against delivery of 5,000 copies of Back To Godhead. If I am able to print 20,000 copies continually for 6 months, perhaps I will no longer require the contribution from the different centers. Therefore, please ask Subala or any one else in New York center who is going to collect this $750 and pay me.

Letter to Rayarama -- Los Angeles 20 February, 1969:

My letterhead is already sent back to you. I hope that by now you have sent to Janardana the Bhagavad-gita manuscript. At last I may inform you that if you are thinking of transferring your department to San Francisco, I have no objection, but before you do so please come here to Los Angeles first. Then you may either remain here or proceed to New Vrindaban, San Francisco, Seattle, or Sante Fe as you think is best for you to take rest there. Also, regarding another editor to work as co-editor, I wish to invite Hayagriva to again become joint editor.

Letter to Brahmananda -- Los Angeles 29 February, 1969:

Regarding the Back To Godhead scheme, the idea is that you pay $750 and receive 5,000 copies. Now you distribute this as you like. If you sell for 50 cents per copy, then it comes to $2,500, but I do not think it will be possible to sell them all at 50 cents retail price. So you appoint stores to sell copies, and you will get 30 cents per copy for these without fail. You are purchasing for 15 cents so even selling wholesale you make profit of 15 cents. If you sell 3,500 copies at wholesale price, then the intake is $1,050. If you are not able to sell all of the copies, then still you should have an income profit of at least $500, selling at wholesale price. If you make more profit you should do so, and I have no objection. But whatever you sell after the 1,500 copies sold retail is profit for your temple. What ever balance has not been sold will be distributed free, and you should apply for concession rates at the Post Office. In Los Angeles, we have already applied, and the postal charge will be about 3 cents or 4 cents per issue. So as far as I am concerned, I shall collect about $3,000 monthly. Out of this, $2,000 is to be paid to Dai Nippon, and I will keep $1000. Out of this amount, the postal charges will take about $300-400, and the balance $600 I shall spend for developing of the press department. So from Back To Godhead I don't want anything for my book fund. I simply want my books to be nicely distributed.

Letter to Yamuna -- Hawaii 13 March, 1969:

Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate, that is to be formulated when we meet next. In the meantime, she has said that she has collected some money from the Indian community in London, perhaps 10,000 pounds, and she is anxious to start a temple there. So you can think over this matter, how we can cooperate with her. You just sit down together all of you. Of course, it is a remote program, but if she purchases a temple, and if we jointly conduct the affairs of the temple, that is not objectionable, but we must strictly follow our principles. Anyway, when she actually purchases a house for the temple and if she invites me I shall go to London and do the needful all together.

Letter to Satsvarupa -- Hawaii 23 March, 1969:

Please accept my blessings. I thank you very much for your letter. I am very much pleased to note the list of engagements you have submitted, and I can see you have been working very hard to secure so many opportunities for spreading K.C. Yes, within those days stated in your letter of March 20th you can add more engagements as you like. I have no objection. I have not yet received word from Rupanuga, in this connection, but you can plan on your program as it is set up. In N.Y. we have got engagement and they are paying $100 for a meeting, so you try to settle fees not less than $50 per lecture. So you can engage the whole duration of my stay there, and I shall deliver every day one lecture.

Letter to Krsna dasa -- New Vrindaban 7 June, 1969:

My going to Germany means lots of expenditures, including travel fare, etc. If you think that you will be able to meet these expenditures, then I have no objection for going there directly.

Letter to Dinesh -- New Vrindaban 10 June, 1969:

The Sankirtana Movement is not my invention. So how can it be copyrighted? Besides that, as you will find in the album of my previous recording, the chanting of Hare Krishna is going on since time immemorial. So Hare Krishna cannot be copyrighted, although the tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted.

Letter to Dinesh -- New Vrindaban 17 June, 1969:

I have just received your letter dated June 13, 1969, and I have carefully noted the contents. I quite follow you that you are planning to work conjointly with our London party. So I am sending you back the agreement duly signed by me, and I hope you will do the business side of these records with the Grace of Lord Caitanya. If you wish to go to London, I have no objection. The Sankirtana picture which you sent, I do not follow if you want to print this picture in the next album cover, or what is your idea of sending it. Anyway, it is very nice, and I thank you for enclosing it. Please immediately send to me one copy of the contract so I may keep it here in my files.

Letter to Satsvarupa -- New Vrindaban 20 June, 1969:

Please accept by blessings. I am in due receipt of your letter dated June 18, 1969, and I have noted the contents. The pictures you have sent are very nice, and they shall be published in BTG. Regarding Madan Mohan, I understand that he would like to remain in Boston, but previously he was indexing Bhagavad-gita As It Is. If he is able to work there on this project, I have no objection. Otherwise he may come back to New York. Sometimes, out of their own accord, devotees decide to leave a center, but this is not a good practice. If he can continue his indexing work there, then he may remain in Boston.

Letter to Krsna dasa -- New Vrindaban 21 June, 1969:

You can arrange for my reception conveniently, although I am always ready to go to Europe at any moment. I think that when London will be ready to receive me, at that time my going to Germany will be the most profitable. But if you think that you can manage to receive me directly in Hamburg, I have no objection. But anything you arrange must be after the second week in July, in which time London may also expect to receive me. In their last letter I was informed that I shall not be required there before the 20th of July. So on the whole, there is no question of hurrying. Do everything carefully and by mutual consent.

Letter to Hamsaduta -- Los Angeles 26 June, 1969:

Personally, I also still maintain the idea of a world Sankirtana Party, but such things at the present moment are a dream only. But one day maybe it may come out successful. So as you ask my permission to come here, I have no objection. I think if you come here and stay for a few days to study how they are doing things nicely, it will be a great benefit. Besides that, in San Francisco they are arranging for a nice Rathayatra Festival. So after getting all these ideas, if you make a program for touring all over the country with Sankirtana Party, that is cent per cent supported by me.

Letter to Satsvarupa -- Los Angeles 27 June, 1969:

Regarding Madan Mohan, I have already written to him, and I am also writing again separately along with this letter that if he finds Boston a suitable place for himself, then I have no objection that he remains there. But he must continue the work of indexing very nicely the original Bhagavad-gita As It Is. As soon as this indexing is finished, I shall publish another revised and enlarged edition of Bhagavad-gita As It Is at my own cost. I was not happy to publish it through MacMillan as they have crippled the explanations for so many important verses.

Letter to Jaya Gopala -- Los Angeles 12 July, 1969:

So try to sell Back to Godheads as far as you are able to do with only Arundhati and yourself on Sankirtana Party, and soon others will come to join you. I have no objection to sending you some men from Los Angeles, but you also should try to recruit some men from amongst the residents of Columbus. That is the best plan. Simply let them hear our chanting, invite them to our temple Love Feasts, and automatically some intelligent boys and girls will become interested to associate with our movement. You are a very sincere worker, so go on increasing your enthusiasm, and you will see how Krishna provides everything nicely for your center.

Letter to Satsvarupa -- Los Angeles 29 July, 1969:

Please accept my blessings. While I was in San Francisco I received your letter dated July 25, 1969. The most important point is whether you shall give up your present job, which is bringing at least $125 per week. You cannot give up your job on Murari's request. You have to think yourself. You are more sober than Murari. Simply for whipping into shape some new young boys I do not find any substantial reason to give up your job. You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence. You say that in the severe cold there will be no possibility of going out. If others can work at that time, why should you give up your work at this time? My only point is that if you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job. Nothing should be done impelled by any sentiment. Everything should be judged frm the practical point of view. My decisive advice is that if you can manage without giving up your present job, that is very nice.

Letter to Bhagavan, Krsna Bhamini -- Los Angeles 9 August, 1969:

So far as Hamsaduta and Himavati are concerned, at present they are organizing in Berkeley, but when they are finished there they may be willing to join you in Detroit. In the meantime, if there is any difficulty, or if you need men, you can consult with Tamala Krishna in Los Angeles, and he will help you. Regarding Gargamuni, yes, you may contact him. I have no objection.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

Regarding Scindia Navigation, correspondence will not be fruitful, but if somebody sees Srimati Sumatee Morarji personally, then it will be at once done. By correspondence the underhand clerks and secretaries do not sometimes like the proposal. That is the envious nature of the human being in conditioned state. Regarding your correspondence with the leading men in India, I don't think it will be very much fruitful. Personally I have no faith in them, but if you decide to open correspondence with them, I have no objection. But my personal opinion is not very hopeful. I thank you very much for your submissive mentality, and as it is stated in the Bible that God is for the humble and meek, similarly, Vaisnavas are taught by Lord Caitanya to become humbler than the grass and more tolerant than the tree. Thus one can seriously execute progress in Krishna Consciousness.

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

Regarding the number of BTG which you print during the winter months, that must be decided amongst yourselves. Similarly you should decide about what is to be done with the North Carolina center. I have no objection if they move to some other place. Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away. That is the first business of management.

Letter to Bali Mardan -- November 13, 1969:

I hope your application for immigrant visa will be duly accepted because I know the Australian government is very much anxious to invite white people to domicile in Australia. So your application must be favorably treated. Regarding books, I have no objection to change the size 7 x 10 as you have suggested, and you can take quotation in that way. The pamphlets which you have sent about the big printing house, Toppan, seems to be nice. Tamal Krishna has arrived her in London last night via New York. I requested him to come here for some time to help organize the center.

Letter to Advaita -- London 23 November, 1969:

I have also noted down the lawyers instruction that outside work can be taken if the profit does not go to some individual person. I think if it is legally possible, this is all right. I have no objection if you make some profit on outside work. That is very nice. My only point is that we have got our press for printing our own literatures more and more. We should not miss this point. Otherwise combinedly together do it nicely. I shall be very much pleased to see things are going correct.

Letter to Gopala Krsna -- London 26 November, 1969:

Under the circumstances, if you have a good wife to help you, that will be very nice. Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands. So you must be prepared to tolerate such whims of your future wife. According to our Vedic civilization, disagreements between husband and wife is not taken very seriously. But the modern age allows divorce even, either by the husband or by the wife. These things are not good. But after marrying, certainly there will be some disagreement or misunderstanding between husband and wife. So consider all these points, and you can decide yourself. But if you marry, I have no objection, as I have gotten married so many boys and girls and they are living peacefully. If you marry one Canadian girl, your citizenship will be immediately made, without waiting for time. That is the law in the USA. I do not know what it is in Canada.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

Everyone comes to the Temple for some spiritual enlightenment, so why should a section of the audience be denied the benediction? The same thing applies for Hindi songs also. Hare Krishna Mantra is understood both by Hindi knowing and English knowing persons; other Hindi songs may not be understood by the Europeans. I have no objection for Mirabai's songs, but I think Hare Krishna is the greatest common factor understandable by all people all over the world. The chanting is transcendental and quickly effective.

Letter to Trivikrama -- Los Angeles 7 March, 1970:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 2 March, 1970. Now I think because Himavati is there, she will be first-class caretaker of the Deities, and you can be relieved. So I have no objection if you come back to the States if there is no other urgent necessity for you there.

Letter to Arundhati -- Los Angeles 1 April, 1970:

Regarding the Sushruta Samhita, I have no information about this. Sushruta Samhita is a big book of medical science, it is not able to be understood by ordinary laymen. I do not know why you bother about this, but if somebody helps you from this book, I have no objection.

Letter to Pradyumna -- Los Angeles 5 April, 1970:

Do you think you shall require all these books? Of course I have no objection if you keep these as reference books, but we should always remember that we have to give more stress on our spiritual side than the scholastic side. But at the same time, if our books are presented in a scholarly way, that will be very nice. So you use the best part of discretion and do the needful.

Letter to Brahmananda -- Los Angeles 20 April, 1970:

I have no objection if KRSNA book is made to the 6 1/2 x 9 1/2 size, but a picture book as suggested by the Japanese people looks nice in a little larger size. So I have no objection to any size, which ever size you think will be nice for the market you can do in your choice. The blown up page of NOD looks very nice, so you continue this process in the matter of NOD.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Regarding the other side land, I think you can negotiate and as soon as the negotiation is complete you can advance some money. Then examine the deeds as usual, and then you can purchase—I have no objection. I think because the article in "Kalyana" has given us some publicity you can collect the purchasing money locally with the help of Jayapataka. If not, we will arrange for the money from here.

Letter to Upendra -- Los Angeles 24 June, 1970:

The translating work cannot be transferred everywhere. It is not possible because for my regular work I require reference of the books which means I shall have to carry with me so many books and other things. So I have no objection to do this, but by such action the work will suffer. But I can go to Australia when you are fully equipped for some time and again come back. I have never seen Australia, so naturally I am inquisitive. But in that case you will have to provide for at least two men's double journey. I wish that your center may be strengthened more and more, and if by next January as you have stated you like me to go there, certainly I shall go for some time.

Letter to Damodara -- Los Angeles 1 July, 1970:

I learn that your marriage is already arranged, so I have no objection.

Letter to Jaya Gopala -- Tokyo 25 August, 1970:

Regarding your marriage, I have no objection, but if you accept a girl for marriage she should be younger than you. At least she should not exceed your age. I know you are a very sincere devotee and I wish everyone of my devotees may purify himself from all material contamination and thus be eligible for entering into the association of the Supreme Personality of Godhead. Material life means indulging in sense gratification which diverts our attention from spiritual importance and thus we remain captive under the bewilderment of Maya. This is the most dangerous of our condition of life. Intelligent persons therefore try to avoid it under the protection of Krsna and the Spiritual Master.

Letter to Hamsaduta -- Calcutta 2 September, 1970:

Please accept my blessings. I am in due receipt of your letter dated 23rd August as well as the German "Zuruck zur Gottheit." This masthead was submitted to me by Jaya Govinda and I approved of it, but I advised him to put the words "Back to Godhead", as it is. The idea is that the original name, "Back to Godhead", even it goes to foreign country it should continue to be the same. As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection—such change means, instead of "Back to Godhead", "Zuruck zur Gottheit."

Letter to Jananivasa -- Bombay November, 1970:

So far as getting yourself married is concerned, I have no objection. Be sure that you can meet the obligations of Grihasta order of life and then when you find a nice girl you may marry with my blessings.

Letter to Rupanuga -- Bombay 13 November, 1970:

You have made it a proposal and plan that each center shall contribute $20 monthly for the improvement of our New Vrndavana Community Project. I have no objection to this, but it has been already the program that every center shall send me maintenance funds of $15 per month and since leaving Japan I have hardly received any. I do not know if they have sent or not sent, but I have not received. So if they cannot even send my maintenance charges, you cannot depend on their sending monthly $20 for the maintenance of New Vrndavana.

Letter to Jayapataka -- Bombay 27 November, 1970:

If you want to take four men to raise the funds for purchasing the Hamilton House, I have no objection. We agree with Mr. Poddar that four men raising Rs. 25,000 each will be very nice. Side by side, you can try for the Alipore house just in front of the Judge's Court. Either the Alipore or the Hamilton house may be taken for our Calcutta branch.

Letter to Advaita -- Surat 19 December, 1970:

So far your need for constant engagement in press work is concerned, I do not see that there should be any difficulty if you attend the classes daily when our literatures are read and discussed. It is alright if you do not attend the Arati, but you must remain fixed up by attending the classes. Two hours daily in the classes will not be too much time away from press work. I give you my permission to work in this way. Now adjust things as you find it convenient and please begin work again immediately. I know that you are in need of constantly working the press and the press is constantly in need of being worked. If you are individually the manager of ISKCON Press, I have no objection, but you must work nicely and the GBC will be satisfied.

1971 Correspondence

Letter to Advaita -- Allahabad 21 January, 1971:

If moving the press to New York is convenient, I have no objection. You must have all facility of work—that I want. It is good news that all the temples are expanding. So the press must be located in another place. The Brooklyn loft is nice and the rent is not much. Let us occupy at once. I have got all approval of this move.

Letter to Sudama -- Allahabad 22 January, 1971:

Bruce has not yet taken his initiation. He wants to remain with us independently. I have no objection for such conclusion but unless he is properly initiated, he cannot help you either in the kitchen or with Deity worship, but he can help you in translating and other activities. Our whole process in on the basis of surrender. I think he is lacking in that spirit. So I have given my permission for him to return to Japan. Try to train him to the right path.

Letter to Satsvarupa -- Bombay 26 February, 1971:

I have given further instruction to Gargamuni Maharaja concerning the Pakistan affair today. A copy of that letter is enclosed herein. So far as your being replaced as President of Boston temple, I have no objection. For better management of the whole institution, the governing body commission is responsible. So I shall be simply pleased to see that things are going on very nicely.

Letter to Vamanadeva -- Bombay 5 March, 1971:

So far as leaving your karmi job, I have no objection provided there is no scarcity of money for running the temple. Then you can devote yourself full time to pushing on this movement and developing St. Louis center. So you have my permission provided there is no financial difficulty.

Letter to Jayapataka -- Bombay 24 March, 1971:

Acyutananda Maharaja wanted to come to Bombay during the ceremony and I think you also thought like that. I have no objection if you come here to join this ceremony, only thing is whether in your absence Calcutta work will suffer? If you come here, you can bring our dandas and umbrella which are left there with the books in storage.

Letter to John Milner -- Bombay 24 March, 1971:

So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples. In this connection, Swami Brahmananda may write me and I will instruct him.

Letter to Sukadeva -- Bombay 25 March, 1971:

Yes, if Karandhara has recommended it, both you and Narada Muni Das may get yourselves married. I have no objection. But you must be sure that you can meet all the responsibilities of household life; then it is all right.

Letter to Bali-mardana -- Bombay April 16, 1971:

If you like, you can send the Chinese boy here for being trained up. I have no objection. So far as Upendra coming to India, when there is a possibility of staying there, he should not come. I never advised Tamala Krsna to tell him to come. Yes, Indonesia will be a very nice center for propagating Krsna Consciousness in that part of the world. And don't mind about Singapore. If we can get firmly established in Kuala Lumpur, that will be best. Yes, by all means try to get registered there, as we have done elsewhere.

Letter to Nayanabhirama -- Bombay 30 April, 1971:

You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.

Letter to Bhagavan -- Calcutta 26 May, 1971:

Regarding distribution of Spiritual Sky Incense profits to aleviate financial difficulties, you GBC members decide amongst yourselves as to the proper course of action and whatever you decide amongst yourselves, I have no objection.

Letter to Danavir -- Bombay 7 June, 1971:

So far as getting yourself married, I have no objection. If it is all right with Kesava Prabhu, then you have my blessings. And Jaga Dasi can become initiated also when I come there.

Letter to Rsabhadeva -- Bombay 7 June, 1971:

Please accept my blessings. I thank you very much for your letter post dated 13rd May, 1971 and have noted the contents. So far as your getting yourself married, I have no objection and if after referring the matter to Karandhara Prabhu, he agrees, then all my blessings are there.

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

Regarding press matters, whatever you GBC men decide amongst yourselves I have no objection, but economically the press operation must be sound.

Letter to Batu Gopala (Ed Englehart) -- Los Angeles 8 July, 1971:

So far your marriage is concerned, I have no objection, but you must agree that you will never separate but work cooperatively throughout your lives in Krishna Consciousness. This marriage ceremony is serious business and not to be taken lightly. You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing. So stay strong in Krishna's service by chanting your 16 rounds of beads without fail, reading our literatures, going for street sankirtana, etc. In this way be engaged fully in Krishna's service and you will be happy in life and in the end go back home, back to Godhead.

Letter to Satsvarupa -- London 4 August, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated nil and have noted the contents. So far the marriage of Shakuntala and Ajamita is concerned, I have no objection but you must brief them thoroughly on married life in Krishna Consciousness, how serious business it is, and that separation is not allowed under any circumstances. At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise.

Letter to Madhukantha -- London 8 August, 1971:

Please accept my blessings. I am in due receipt of your letter dated 2nd August, 1971 and have noted the contents. So far as your getting yourself married, I have no objection provided you agree to some points. First of all you must promise that you will not separate under any circumstances. This marriage is serious business and not to be taken lightly. There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation. Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.

Letter to Yamuna -- ENGLAND 11th August, 1971:

Frankly speaking the Deities are not as opulent as when They were being taken care of by you. So if you want to come back here and take care of Them I have no objection. But you are taking care of the Calcutta Deities, so what is the difficulty there? Does the 'democratic management' not allow you to go to the Deity room? What is the difficulty? Let me know frankly. Very soon we will have Deities installed in Mayapur also.

Letter to Tamala Krsna -- London 14 August, 1971:

Ksirodakasayi may reach Delhi by the middle of September. In Delhi so long Ksirodakasayi does not reach, you remain there and organize the center very nicely with the help of Gurudasa, Subala Maharaja and others. As soon as he goes there you may return. It may be that your personal presence will be needed at the GBC meeting. I have no objection for Gurudasa becoming president. Our main business is to preach this Krishna Consciousness Movement.

Letter to Locana -- London 17 August, 1971:

Just this morning I received your charcoal portrait of Srila Bhaktivinode Thakura and it is done very expertly. This means you have got special talent for this. So you should go on painting pictures of the acaryas. There are so many centers that they can be sent to. I think ___ you will find more facility because there you can have your own room for painting whereas in N.Y. already it is so much congested. Painting requires some solitary place. Anyway, if you think that you will want the association of the N.Y. artists then I have no objection if you go.

Letter to Madhusudana -- London 18 August, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 13rd August, 1971 and have noted the contents carefully. So far your choice of artwork for BTG, I do not know the artistic sense. I am a layman and do not know the techniques. But the picture you have enclosed appeals to me, so it may be used. I have no objection.

Letter to Nayanabhirama -- London 22 August, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 16th August, 1971 and have noted the contents carefully. Also I have received your check for $25.00 and I thank you very much for the same. Yes, if it is approved by the GBC then I have no objection if you and your wife go to Israel to help out there. Philadelphia temple has improved nicely under your supervision. So for the time being continue to develop it nicely. Nothing should be done hastily or haphazardly. Then when the temple is very firmly situated I have no objection for your going. So do the needful and ask Krishna to help you.

Letter to Satsvarupa -- London 22 August, 1971:

So far the marriage proposed for 29th August, I have no objection provided they are firmly in agreement never to separate and are willing to sign such a statement. This was done recently by Rupanuga Prabhu and you can get the wording from him.

Letter to Satsvarupa -- London 27 August, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 24th August, 1971 and have noted the contents. So far your travelling throughout the south, particularly Atlanta center, I have no objection. Just so long there is someone competent to look after Boston temple. If you think Harer Nama can manage all right, that is nice.

Letter to Damodara -- London 1 September, 1971:

So far your film projects are concerned, the one consideration is that the management of Washington temple doesn't suffer, but rather is actually improving its position. If that is the case and you can somehow or other find the time, then I have no objection if you take up this film-making business. No doubt there could be some positive propaganda work done in this direction. But you are in charge of that center, so do not neglect your duty.

Letter to Sri Govinda -- London 6 September, 1971:

So all your ideas are very good and I have no objection to any of them. But these are all matters that should be discussed with Rupanuga and other GBC members. These matters are in their jurisdiction of GBC affairs and should be handled accordingly.

Letter to Dr. Bali -- Kenya 9 September, 1971:

I have handed over your letter to Syamasundara for negotiating with the different presidents of the Indian centers. So you may fix up the Madras program by consulting the local presidents in the different places and Madhudvisa Maharaja may help you in this connection. Similarly I have advised Syamasundara. to correspond with them whether our program in Madras in the month of December will not collide with other programs. I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others.

Letter to Sucandra -- Mombassa, Kenya 19 September, 1971:

Please accept my blessings. I am in due receipt of your letter dated 10th September, 1971 and have noted the contents. Your duty is to take charge of your wife. So you can stick to your job and maintain your wife and family and give as fast as possible to the Hamburg temple. You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich.

Letter to Madhucara -- Nairobi 25 September, 1971:

So far your getting yourself married is concerned, I have no objection if it meets with Karandhara's approval. It appears that Lilasakti is a very good preacher, so help each other to become better and better preachers of this Krishna Consciousness movement. Don't fall astray. Separation is absolutely forbidden at any time. Always think of Krishna and be happy.

Letter to Tamala Krsna -- Nairobi 26 September, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 17th September, 1971 and have noted the contents carefully. So far the program you have fixed up, I have no objection. Here in Nairobi we have got many engagements as well as in Mombassa. So I think by the 15th October or still earlier it will be possible for me to return to India. So you can fix up the program as mentioned by you.

Letter to Danavir -- Nairobi 27 September, 1971:

Please accept my blessings. I am in due receipt of your letter dated 11th September, 1971 and have noted the contents. I am so glad to hear how nicely Mrs. Dossa is doing and how she is engaging in devotional activities. She is a neophyte, so try and help her in every activity so that she may become fixed up. And if Chayadevi can help her children I have no objection.

Letter to Damodara -- Nairobi, Kenya 3 October, 1971:

Yes, this Govardhana puja is a bona fide procedure, but such things cannot be held in your country. It requires good space to decorate the imitation hill of rice. So when we offer such hill of rice, there must be other things also—a hill of capatis and other things. It is a huge affair. In India practically in all the Visnu temples this is observed and they spend huge amounts for this purpose and they distribute prasadam to thousands and everyone gathers to take even a little portion of it. If you can introduce this Govardhana puja, I have no objection, but it requires hard labor, good management and much money also. But the process is bona fide.

Letter to Jadurani -- Calcutta 4 November, 1971:

Please accept my blessings. I am in due receipt of your letter dated 24th October, 1971 and have noted the contents carefully. So far whether to print posters, of course paintings are always nicer, but if posters can be printed I have no objection. If good printing is done, as you have described, then where from the money will come? So whether such investment is possible; you should consult with Rupanuga in this connection.

Letter to Hiranyagarbha -- Delhi 22 November, 1971:

As far as your marriage, I have no objection if you marry in a civil wedding, but so far a Krishna Consciousness wedding, there is no question until the girl has been initiated.

Letter to Lalita Kumar, Jambavati -- Vrindaban 27 November, 1971:

Please accept my blessings. I am in due receipt of your letter undated, and I have noted the contents carefully. You may name your daughter Mitra dasi, I have no objection. You may call your children as you like, but you should always inform my secretary to make sure the name is entered on our list to avoid repetition. Later, the children may be given another name upon initiation, as it is seen fit. You ask if children may be taken to ordinary medical doctors. Why not? Of course we do not always trust that these doctors maybe doing the right thing, but what can be done?

Letter to Kirtiraja -- Vrindaban 27 November, 1971:

I have no objection if you deal with Mr. Kallman. There's no question of stopping dealing with anyone if by such dealing we are spreading Krishna Consciousness favorably. But one thing, this Mr. Kallman does not give me any royalty for that record album—why is this? We can always manufacture that album ourselves if there is great demand. Or is there some contract? Why not find out that contract and send me one copy.

Letter to Rupanuga -- Vrindaban 30 November, 1971:

There is no limit to expanding—you talk of expanding—we have to invest more and more to remain modern by purchasing machines, etc. But if the machines we have cannot even be utilized properly, then what is the use of expanding? I want that all of these big plans should be realized, and there will be no end to the resources Krishna will provide, but first there must be good management. Who will manage? But I have no objection if you can develop the Press by making outside profit with commercial work and investing—that is all right.

Letter to Dayananda -- Delhi 5 December, 1971:

This business of purchasing church is meant for GBC to decide, but for my part it appears advantageous for us. But one thing, where is parking? Without parking it is useless. If you think it is possible, you may try for this church, I have no objection. But are you certain we may raise such big amount of money? Now you consult with Syamasundara. and see what can be done.

Letter to Rupanuga -- Delhi 5 December, 1971:

Regarding Krishna Book paperback size, I originally intended the pocketbook size for the Africans, who have not got sufficient money. And if Brahmananda is ready with at least half of the total cost for printing 50,000 copies each volume or 150,000 copies total, then let him send and we shall invest for recomposing. I think the total cost is $36,800, so he will have to supply at least $18,400 before we can spend for recomposing. So I think the best thing is to reduce our existing plates to 5 1/4 x 7 1/2 size and print Krishna Book in that way, as many as required. But I have just received a letter from Karandhara, wherein he proposes to establish a rival ISKCON Press in Los Angeles. This is a very good idea. It will accelerate my work, especially when I return to L.A. So he is thinking to buy some computerized typesetter which will reset Krishna Book type in a very short time for a pocketbook edition. So you all GBC members discuss among yourselves what is to be done, but I have no objection to the 5 1/4 x 7 1/2 size. It is still legible for everyone.

Letter to Mohanananda -- Delhi 6 December, 1971:

I have no objection if you install marble Radha-Krishna deities. They may be ordered from Yamuna devi in Delhi, she has got some arrangement for very nice murtis from Jaipur. If they are packed very tightly in cotton, they will not break. One thing: Our standard of deity worship must be kept very high. Los Angeles is the standard, so you must make arrangements like that as far as possible.

Letter to Locanananda -- Delhi, India 8 December, 1971:

If Madama Vauthier is coming to India, I have no objection to seeing her if she wants to meet me.

Letter to Hamsaduta -- Delhi 8 December, 1971:

Please accept my blessings. I beg to acknowledge your letters dated October 13, 1971, duly forwarded from Africa and Calcutta, and November 29, 1971, and I have noted the contents. I am pleased that you want to improve your speaking of German language for preaching and for translating books. That is very good proposal. Actually, we have no need to study very hard to learn any language, but if you simply begin to preach with what you know, gradually you will improve more and more. That is how I improved in English language, by translating Srimad-Bhagavatam and preaching in USA. If Mandali Bhadra is having difficulty, try to arrange things in such a way that he and his wife will be satisfied and let him translate books full-time. If it is necessary or helpful for him to go to New York I have no objection, but this you must discuss with GBC men and Press.

Letter to Hamsaduta -- Delhi 8 December, 1971:

I am very glad that your financial problems are being relieved by Krishna. Krishna's Nature is like that, free from all anxieties, so as we become more and more Krishna Conscious we share that sublime Nature and become relieved. So this is a good sign that you are advancing nicely in pleasing Krishna as He is giving you more and more relief from material problems. Now if you like you may begin incense oil business, I have no objection. But it must be operated very nicely, and not that it should become our big activity. Our big activity is to distribute books and KC Movement in general. But if there is need for money and you can run this business without interfering in our routine work, then I have no objection. You may get good advice from Karandhara and others who have become expert in incense business.

Letter to Hamsaduta -- Delhi 8 December, 1971:

n.b. One boy from Berlin Temple, Bidhan Candra das, has written me on 12th Oct., 1971, requesting if he can go to Amsterdam center for translating from English to Dutch. He is also wanting to live outside the temple. I have no objection, but it is up to you to advise him on these points. Kindly do so.

Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:

Practically speaking, our Krishna philosophy will save the whole world from the most dangerous condition, that is a fact. So now you just become convinced yourselves of this fact and help me spread this Movement for saving the world with all conviction and attention, and in this way you will be performing the highest type of activity and very soon you will go back to Home, back to Godhead, know it for certain. I have no objection if you keep home deities.

Letter to Upendra -- Delhi 8 December, 1971:

I have no objection if you install Jagannatha deities. For asthma, no food should be taken at night, and in general avoid overloading the stomach. Chanting Hare Krishna and drinking only caranamrta water is the best remedy for any bodily disease. But if something else required, chew a little thyme after meals. Potassium iodide is a temporary medicine for asthma. If there are broken beads, they may simply be replaced without that I have to chant on them. Once sanctified by the Spiritual Master, your chanting of Hare Krishna is eternally blessed.

Letter to Jayapataka -- Bombay 22 December, 1971:

I am suspicious that the robbery in Mayapur might have been done by some enemies. Maybe these land-sellers are also in the gunda class. But if we have there 5 to 10 men, these things will not happen. If you want to keep gun, I have no objection. But first you inform the police, etc.

Letter to Jayapataka -- Bombay 22 December, 1971:

I have just now received your letter of 15, Narayana, 485, and I am very much encouraged by your attitude of service. I have no objection if Aravinda stays in my room for a few days more before returning to USA. Of course, it is not proper formal etiquette, but if he is insisting, what can be done? I have instructed that he should take that ticket of Mani Bande and go. About the treasurer post, that must be decided between you and Tamala and Bhavananda.

Letter to Himavati -- Bombay 26 December, 1971:

If you think that you may go to Russia and do something, I have no objection. But your plan appears too vague or uncertain to consider very seriously, so you should not bother yourself with such plans unless there is concrete opportunity. Even so, I don't think your husband may approve of your taking such risk without protection. There is some scheme now for continuing our work in Russia, and Syamasundara. has met with our Russian friend in Delhi who was helping us in Moscow, and they have planned out a program for infiltrating into Russia more and more. If we are successful, and if opportunity arises, I shall call for you to go there and help, as I think you speak Russian language. But for now I think you should remain there in Europe and train up many younger devotees in deity worship and cooking and other matters, as well as preach to them and give them all good guidance and example how they may go on and perfect their lives in this way.

Letter to Bali-mardana -- Bombay 28 December, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter of December 16, 1971, and I am very glad you are sincere to make an effort for managing our ISKCON Press. But what is that management? Simply taking money and no production. So I approve of Karandhara's plan not to give more money to the Press until all debts and books owed are cleared and settled up. If you think that by lowering the prices of our books that things will improve, I have no objection. But always work in consultation on these matters with Rupanuga, Karandhara, Bhagavan, Satsvarupa, and Jayadvaita. I think that you six men are a very favorable combination for successfully managing book business. Now do it very thoughtfully, with agreement among yourselves, and I'm sure there will no difficulty. Practically our Society means books, so if there are no books, how can we preach?

1972 Correspondence

Letter to Ksirodakasayi -- Bombay 3 January, 1972:

The program for publishing as you have outlined is very nice with a few corrections. We do not need to publish in English either BTG or books, since these we will import from either Dai Nippon or ISKCON Press. But if you can arrange for Hindi and Bengali BTG and Hindi books as you suggest, that will be excellent. The idea is that by the profit out of BTG and Book Sales if you can maintain the establishment and meet the expenses, then I have no objection. From Book sales at least 50% of the face value of the book has to go to the book fund. And from the sales of the BTG at least one rupee per magazine should be paid to the book fund. So whatever remains after this can be utilized by you to do the publishing. But I cannot pay you Rs. 1000/- per month from here, that is not possible. So somehow arrange for the publishing of all our literatures. I have got full faith in you, I know you are sincere and a hard worker, so I have got confidence in you to do this. Ramananda is our Hindi editor, one man here, Mr. Chakravorty, I am training in Bengali translation and he may be the Bengali editor, you are in charge of publication, and Rohininandan and Sunil can assist in the Hindi and Bengali work respectively. So with full faith in Krishna and Spiritual Master, push on this work with full force. We have got a great mission to fulfill, and these books and magazines are the torchbearers of Truth which can save the world. If you can find a suitable place, then I have no objection to Rohininandan coming to assist you.

Letter to Ajita -- Bombay 4 January, 1972:

If you go there through India, overland, of course that will be cheaper for you, but it will also be a very, very difficult journey with many unfortunate or disturbing incidents. There may be chance for becoming sick also, or you may be sometimes robbed or cheated, like that. It will not be very pleasant thing. I think once before Hamsaduta and Himavati had gone to Europe from India that way, and they were telling me how much difficulty they had. Besides that, you will be taking so much time, I think at least one month, so why not utilize the time better for preaching work? So you are both young and adventurous, that I can appreciate, and you have got the energy for it, and you may go there in that way, I have no objection, but if you collect money in Australia, that is a rich country, I think there must be some charter flights or cheap airline flights from Australia to London, why not go to Europe the easy way and save time? Anyway I am coming to Australia by 1st of February, so we may discuss it further when I shall come there. Or if you have got plans for immediately going to Sweden, then you may go, I shall be very happy if you will open one center there on behalf of Lord Caitanya Mahaprabhu. Thank you for desiring to help me in this way.

Letter to Bhakta dasa -- Bombay 16 January, 1972:

If Krishna is giving you the means, why not purchase that nice building for our temple? You may send me some pictures of that place, but I have no objection if you purchase as the terms seem very reasonable as well as the price.

Letter to Ranadhira -- Bombay 17 January, 1972:

If you like you may join Kirtanananda's roving party for some time as manager, I have no objection. But if Hayagriva is requiring you to help manage New Vrindaban, and if you want to return there, you may also return there. In this matter you may consult Karandhara and the other GBC men.

Letter to Hamsaduta -- Jaipur 20 January, 1972:

So far making tapes of Ajamila series, I have told Los Angeles tape-making operation that they should distribute to our devotees at cost price—to nondevotee that is another thing. We should not make exorbitant profit by exploiting each other in the matter of vital Krishna Consciousness paraphernalia such as books, tapes, etc. which are vital for our preaching work and for the devotees' personal advancement in Krishna Consciousness. But if you think it is a good idea to sell such tapes for profit I have no objection.

Letter to Hamsaduta -- Jaipur 20 January, 1972:

So far Krishna das is concerned, I have already told that he should stay there in Hamburg with you until the Germany centers are very solid and printing of literature has been made very regular and substantial. Then he may go to other places. If he wants to open other centers. I have no objection, but he should send other men to do it until things are very well established in Germany.

Letter to Sri Govinda -- Jaipur 20 January, 1972:

If you and your wife want to have children for raising them in Krishna Consciousness, and if you are prepared to take the full responsibility for delivering them from the clutches of birth and death, then I have no objection. I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.

Letter to Vamanadeva -- Jaipur 21 January, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter of 1-3-72, and I am pleased to note that you are happy to be engaged in working on the new ISKCON school in Dallas as maintenance man and carpenter, I have no objection if GBC men have approved your closing of Oklahoma City center and moving to Dallas. Actually, I have appointed them to act on my behalf, so it is their responsibility now to sanction such matters and make decisions of management.

Letter to Saradia -- Bombay 5 February, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter of January 26, 1972, and I am very upset to learn the news of that incident in Trinidad. Yes, you are right to stay away from such a place, and there is no harm if husband and wife live separately for some time. I do not know if there is good possibility in Trinidad for preaching. If, as you say, you are only preaching among the Indians there, then I think they may not be taking up this philosophy of Krishna Consciousness very seriously, and in that case there may be better scope for you and your good husband to open a center in Europe, as requested by your brother, Krishna das. But if the people of Trinidad are very seriously interested in our ISKCON Movement, then we should remain there and expand our preaching work. In either case, if there are some brahmacaris interested to go there and help, and if you think your husband Vaikunthanatha can be spared for preaching in Europe, I have no objection. You should consult with the GBC men I have chosen to decide these matters of management.

Letter to Ksirodakasayi -- Bombay 7 February, 1972:

Please accept my blessings. I am in due receipt of your letter of 30th January, 1972, and I have noted the contents carefully. the Bombay office has not yet received the 2000 copies of your latest Hindi BTG—why it is belated? they have not received even the consignment way-bill. So how many thousands have been printed, and how they have been distributed? Last month I sent you Rs. 4000/= in favor of Radha Press. So you have already collected some money by selling Hindi BTG in Jaipur, so did you send this money to Book Fund Account? Rohininandana was ready to go to you, but you have sent news through Gurudasa that because he was not too much anxious that he is not needed. But if Rohininandan's assistance is required he can join you, I have no objection. For financing this publication department of Hindi language, side by side recruiting Life Members must be done. I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.

Letter to Himavati -- Madras 14 February, 1972:

Please accept my blessings. I am in due receipt of your letter of February 1, 1972, I am very much engladdened to note that you are progessing so nicely in Krishna Consciousness by teaching others. That is the system. Learn yourself and teach others, then this Movement will grow progressively. But one thing is that the highest standards of purity must be always very strictly followed. Therefore I am always encouraged that you are entrusted with instructing others in deity worship, cooking and other things. Although you are at liberty to follow your husband, that is not my point, but if you go the deity worship may be neglected and our progress will be hampered. That is my opinion, because you are in charge, but if you think you may go sometimes, I have no objection as long as the standard does not fall. In this and other matters you have to manage. You have to instruct others so they will not resent—if they resent, how things can be managed? As for the question about menstrual cycle, the only remedy is chanting. Anyone who is trained can be secretary, that is not such important position as preaching and training younger devotees from your experience. But that is up to your husband to decide if you will be his secretary. And you should not worry, he'll never be given Sannyas without your sanction. There is no question of giving him Sannyas, so why you are asking? Yo do not want separation from his good company, that's all right, my only point is, in your absence, who will manage? That is my only fear.

Letter to Amogha -- Madras 15 February, 1972:

Please accept my blessings. I am in due receipt of your letters dated January 14 and January 24, 1972, and your telegram requesting marriage. I have no objection, and you have my blessings. Actually, most of my best managers are grhasthas, because they have a natural propensity to manage, so if you have got that also, and if you think together you and your wife can open a very nice center there in Djakarta and serve Krishna together nicely, and if your other godbrothers are recommending, then why not marry that girl. But one thing is that you shall have to be from now on fully responsible for protecting her and giving her Krishna Consciousness, and there shall never be any separation, that is our condition. So if you are willing to follow this condition, I have no objection.

Letter to Abhirama -- Calcutta 16 February, 1972:

Please accept my blessings. I am in due receipt of your letter dated January 16, 1972, and I have noted the contents. Yes, you may install either the Jagannatha deities, the Panca-tattva, or, if you are very serious to engage in deity worship program, you may have both, according to the direction and advice of your GBC man. But this deity worship is very serious program, and it must be kept to the utmost highest standard and never allowed to be neglected. So if you are willing and able to initiate such program in Baltimore center, I have no objection.

Similarly, I have no objection to the marriage between Sruta das and Samista dasi, if the GBC man has approved. In future instances, if the GBC man is in agreement to marry, you need not consult me in the matter, as I have now handed over all such questions to them for deciding.

Letter to Balavanta -- Calcutta 18 February, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter of January 25, 1972, and I have no objection if the date for celebration of Lord Caitanya's Appearance Day be moved up to April 15.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

As for your suggestion to open one store, I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close. No, profit must be there, at least enough to help support the temple, or it is waste of time. In my opinion, it is better to travel and preach than open business. I had a nice business, one of the best in India, and Krishna took it all away, and now I am very much thankful, because business means entanglement with wife, children, house, money, like that, and then where is the question of our spiritual advancement? Try to avoid such entanglements as far as possible, but if you are on a solid basis and you can do it very nicely, I have no objection.

Letter to Rudra, Radhika -- Calcutta 20 February, 1972:

You have described how you once fell down because you saw discrepancies in our philosophy. Actually, our philosophy is perfect, but because there were discrepancies in your mind at that time you may have thought something wrongly about our philosophy—that is one of Maya's favorite tricks for convincing us to stop our Spiritual life and enjoy her. So if ever you have questions or serious doubts about philosophy you may ask the GBC or myself. And so far your telling me that some other devotees discouraged you in the past, I also had trouble with some of my Godbrothers, but I never let it affect my service, because when one becomes fixed-up in devotional service he never allows anyone else or any condition at all to hamper his service to Krishna or discourage him in any way. So you must become convinced like this too, by preaching constantly and having Sankirtana, and you will very quickly attain the supreme perfection of life. As for your question about celibacy, if you want to remain celibate for life, I have no objection.

Also, I have no objection if you purchase cars for serving Krishna, as they appear to be required for distributing books and incense, so why not have them? And when you are more developed, you may install deities and worship them very opulently. My only point is that simultaneously we must increase our literature production and build Mayapur Temple, But it is not that we have to stop everything else for one thing. The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices for making ourselves progress on the Spiritual path.

Letter to Nandarani -- Mayapur 27 February, 1972:

So this Krishna Consciousness is not a miracle, it is science, and because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees and He appeared there so wonderfully, and we do not see anything miracle.

So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal.

Letter to Sudama -- Mayapur 28 February, 1972:

Tentatively, I shall leave India by end of March and I want to spend one to two weeks in Australia, Hong Kong Tokyo, Honolulu, then reach Los Angeles by late Spring. Therefore I shall probably reach Tokyo as you have planned about end of April. But I see that you have planned a much longer program than for two weeks. If the programs are very important, then I have no objection to staying longer there. But if you can arrange for all important programs to be organized in such a way that they shall be one after the other within shorter time, that is better. I especially like your idea to speak to many students, and if they are important meetings, I have no objection to travelling to other cities in Japan, but I shall appreciate if the meetings are scheduled within shorter time and more frequently.

Letter to Sudama -- Mayapur 28 February, 1972:

My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything. But if you think it is better to learn yourself Japanese language, then I have no objection.

Letter to Madhudvisa -- Tokyo 26 April, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 19/4/72, and I have noted the contents. I think as you have described everything is going nicely in Bombay, and I have no objection if you feel like going to Australia for heading up the Sankirtana party there and managing things in general.

Letter to Rupanuga -- Tokyo 3 May, 1972:

So far merging of temples, do the needful. If there is waste of time they may be merged, I have no objection.

Letter to Karandhara -- Tokyo 4 May, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated April 28, 1972, and I have noted the contents. I have no objection if Kesava tours the USA and gives instruction how to sell books, then when he is finished USA he can go to London. But one thing is, there is vast possibility for selling our books in England, I think more than in your country, and they have got program for buying a big, big church in London, so I want they should sell many books by buying cost-price from you and in this way pay for that church. I shall see when I go there for Rathayatra this summer.

Letter to Rupanuga -- Honolulu 9 May, 1972:

Yes, I have no objection if some men go from Europe to India, but now I have received reports that the 30 men which you have sent there are not being engaged properly, so don't send any more until I hear that they are very much required and that the men already there are being properly engaged and utilized nicely. Now I want that we shall concentrate on making our devotees Krishna conscious and ourselves becoming Krishna conscious, and not be so much concerned with expanding ourselves widely but without any spiritual content. Just like boiling the milk, it becomes thicker and sweeter. Now do like that, boil the milk.

Letter to Karandhara -- Honolulu 12 May, 1972:

Please accept my blessings. I beg to acknowledge receipt of your special delivery letter dated May 9, 1972, and I have noted the contents. You may borrow the $15,000 from me, I have no objection. But now you have agreed to give Hayagriva $4000 per month, that was a great mistake. Now you have to rectify it. Now Hayagriva writes me that he is coming to Los Angeles, so we can discuss. Abruptly if we stop, that will not be good. So we have to rectify by arrangement and agreement. I am simply surprised how you all GBC men agreed to give him $4000 per month. So the mistake has been made, now it has to be corrected by other ways.

Letter to Jayananda, Trai, Rsabhadeva -- Honolulu 14 May, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letters dated May 9, 1972, and have noted the contents carefully. I have no objection to any of the points mentioned therein by you. Only thing is, we must try to avoid becoming too much overly organized like the material businessmen. Our business is to ourselves become Krishna conscious, advance in spiritual life, and to preach to others how they can also take advantage and come to the perfectional stage of life. Too much business or paperwork, vouchers, plans, these things become too much cumbersome for our spiritual growth, they take us away from our real emphasis of work, namely, to go back to Home, back to Godhead.

Letter to Gurudasa -- Los Angeles 26 May, 1972:

So far your question regarding women, I have always accepted the service of women without any discrimination, so I have no objection if Yamuna devi contributes her ideas on this construction project. Nothing should be done without group consultation. Our work in Vrindaban and elsewhere should be encouraged by good consultation. One thing is, kindly arrange for the tube well as quickly as possible, there must be sufficient water supply installed immediately. This is very important item.

Letter to Balavanta -- Los Angeles 28 May, 1972:

If you want to devote fully time for this political campaign, I have no objection if you turn over your office of president to someone else. Your plan for bringing Lord Jagannatha to Atlanta is also approved by me, provided there are sufficient Brahmans and other suitable arrangements.

Letter to Giriraja -- Los Angeles 21 June, 1972:

If Mr. Chabria wants to send a Sanskrit teacher there, he can teach Ramanuga and he may teach in a class also, I have no objection, but without salary. Our work is honorary.

Letter to Cyavana -- Los Angeles 28 June, 1972:

Yes, Giriraja is to be regarded as the absolute authority in all matters. Why do you disobey? Of course, everything should be departmentally managed, but unless there is discipline how will anything get done? If you are in disagreement at every point, how it will be possible to finish this important work? Anyway, please cooperate with Giriraja and the others, and if this is impossible then I will have to take other steps. If you want to go to Jaipur and Vrndavana for a little while, I have no objection, do it immediately.

Letter to Karandhara -- London 14 July, 1972:

So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything, but why they should give up altogether their devotional procedures? So many big stalwart devotees are leaving, why is this? Advaita, Uddhava, Krsna das, and now our Dayananda and Nandarani. I have sent them each one letter, so if you find them, you may deliver them my letters. This is not at all good if our big devotees fall down so easily and go away. Try to save them.

Letter to Jayadeva -- Paris 23 July, 1972:

Regarding householder life, I have no objection, this is not my responsibility. Henceforth my students must take the responsibility for their own householder life, get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc. Living separately does not mean that we have nothing more to do with the devotees, no. You should associate with them as much as possible, and donate something regularly, 50% is the standard set by Sanatana Goswami. Keep your position, that's all right, but utilize it to make spiritual progress, that is the real think, not for satisfying my hankerings and desires.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

Regarding your going to Vrindaban to assist Gurudasa, yes, if you like you can go. I have no objection. One thing is, I have got many tapes of my speaking in Bengali language, and if you and Satchidananda can co-operatively transcribe them for printing there? I do not want to send them to you unless I have got assurance from you that they will be done under your supervision. But if you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice.

Letter to Giriraja -- Amsterdam 30 July, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated July 19, 1972, and I have noted the contents. So far the Board of Trustees, you can add some men in Calcutta, Delhi—I think all of the big men in Calcutta are known to you, Birla, Bajoria, etc. It is nice that Mr. Nair is on the committee.. He can keep the equitable mortgage, I have no objection. He can simply give us receipt, that's all. One thing is, we have sent you transfer for Rs. 70,000 and Rs. 29,000, so this has to be returned as far as possible.

Letter to Damodara -- London 6 August, 1972:

So far your purchasing that building is concerned, if it is a great endeavor, how can you manage? If you have so many debts to the book fun and Spiritual Sky business, how can you take more debts to the book fund? We are not very much for owning buildings, our real business is to preach and propagate Krishna Consciousness widely. Washington D.C. is the capital of your country, and therefore it is a very strategic location for preaching amongst the nations leaders. Concentrate on this work, and the sankirtana and book distribution activities, and if you wait until there is solid financial basis before purchasing, what is the harm? But if we spend our whole time simply to earn money to pay for big, big buildings and decorations, what is the value? I am more interested in preachers than builders and decorators. But if you think you are able, and there is good opportunity, you may purchase, I have no objection.

Letter to Turya -- Los Angeles August 16, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 1, 1972 and I have noted the contents carefully. Yes, I shall be very glad to hear that you have installed the Deity of Lord Jagannatha, Subhadra, and Balarama, provided you and your wife are going to stick there in Mexico City and you will not go away. I have heard that you are well qualified to worship the Deity at highest standard and this is very much necessary. One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord. If you are willing to stick there in Mexico City, along with your good wife, and do the needful for worshiping Lord Jagannatha and take all responsibility, then I have no objection if you install.

Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:

When I was there in Sydney, I observed that Mohananandan is very, very good boy and he has great intelligence and talent, simply it has become little bit misguided due to circumstances. Now you both big leaders in Australia, along with the others, you make a very concerted attempt to help Mohananandan over his difficulties and persuade him that everything is all right; that I am not angry or displeased in any way. These things will sometimes happen even with the best devotees, and in this way try and persuade him to become engaged with his previous enthusiasm for becoming once again a great devotee. He is young boy, so we should not take his actions too seriously, better to forget the past and try to reform him. His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders. But if there is great difficulty, he may come and live with me here in Los Angeles for the time being, I have no objection. But he has done very nicely in Sydney up to the present time, so if you can utilize his experience and talents there, that is the best plan.

Letter to Satsvarupa -- Los Angeles 24 August, 1972:

One thing is, I have just received one letter from the black devotees in Cleveland who wish start their own ISKCON Center independently of the white devotees there. In principle, it is alright, birds of a feather will flock together. We should not discourage them in any way from opening their own center, but I want you to go there and see how their things are going on and that the standard of Krishna consciousness is being maintained on the highest level. You should give them all assistance for organizing their Center and be fully convinced that they can manage everything properly and then I have no objection if they open their Center in Cleveland.

Letter to Vasudevaya, others -- Los Angeles 25 August, 1972:

Please accept my blessings. I am in due receipt of your letter from Cleveland dated August 5, 1972 duly forwarded to me from Calcutta, and I thank you very much. As long as you are following our Krishna Conscious principles I have no objection if you remain separate from the other devotees in the Cleveland Center. I have instructed Satsvarupa who is the GBC man for Midwestern USA Zone to come and visit you to see how the things are going on and give you good guidance how to keep the highest standards of Krishna Consciousness Movement. If you have any further questions or if you require anything like mrdangas, books, etc. he will give you everything. I am enclosing the copy of one letter to him in this respect.

Letter to Lalitananda -- New Vrindaban 2 September, 1972:

Please accept my blessings. Thank you very much for your letter dated August 26, 1972, and I have noted the contents carefully, along with your check for $50, which has been duly deposited in my Book Fund. Thank you very much. As for your questions, Lalitananda means one who takes his pleasure from Lalita, who is one of the chief Gopis around Krishna. So you are the servant of one who takes his bliss from Lalita. Yes, if there is arrangement for swinging the deities sometimes, that is all right. Anything may be done which will be pleasing to the Lord, and He is often fond of swinging motions. You may place cows and peacocks on the altar at Montreal, that will be nice. So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted. How will you get photos from all angles of vision for the carving process? Unless it can be done very nicely, just perfectly realistic, he should not do it.

Letter to Rsabhadeva -- Dallas 10 September, 1972:

Please accept my blessings. I am in due receipt of your letter from Berkeley, dated August 28, 1972, and I thank you very much for your kind sentiments. I am very happy to hear that you have got a son for dedicating for Lord Caitanya's Sankirtana movement. Yes, his name of Gauranga das is very nice and I have no objection for calling him like that. Now we are at the Dallas school and it is very nice place and just suitable for educating your son here when he becomes old enough, at least four or five years old. Now give him all facilities to become conscious of Krsna from very birth, and this will be the greatest service for Krsna if you can deliver Him one pure devotee.

Letter to Bhaktijana -- Los Angeles 21 September, 1972:

Please accept my blessings. I am in due receipt of your letter, undated, and I have read the contents carefully. Yes, that is a good program that you are doing in New York by going from place to place and holding classes, having kirtana in the street, and generally recruiting devotees for sending to the Brooklyn Temple. If you do like that, going from one part of New York to another, New York is the biggest city in the world and there are innumerable places where you can hold chanting and classes, so if you go on like you are doing, I have no objection. But at all times, give your kind cooperation to Bali Mardan for working together on your program. He is GBC and President of Brooklyn Temple and he can give you all advice and facilities for your work. So kindly cooperate with him as much as possible, and that will please me very much. So far going to Puerto Rico, I have no objection if you go there, but if your program in New York is successful, better to develop that. But if someone goes to Puerto Rico in the future, that also sounds like a good adventure. But I think it is better to develop what we have got for now, and later on we shall see if someone can go to Puerto Rico.

Letter to Kirtanananda -- Los Angeles 23 September, 1972:

Srutakirti is doing very nicely as my servant, he is a very good boy and I thank you for recommending him to me. So far purchasing the Allen farm is concerned, that you must decide in conjunction with Rupanuga, Hayagriva, and the others. But one thing is, we have not yet developed what we have got, so what is the point of expanding further? However if there is a good bargain and you think it is wise, I have no objection if you purchase the Allen farm, provided everyone agrees and there is sufficient money available.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

If the title is all right I have no objection to your proposal to finish the deal with Nair by paying him personally Rs. 5,50,000 and to Mr. Shah Rs. 6,50,000 30 days from completion of an appropriate conveyance, the Rs. 6,50,000 to be handed over to Nair upon his settling of the Chhanganlal suit, and provided Nair provided us the necessary tax certificate for registration before we pay. The title must be there, otherwise we cannot complete. How there can be conveyance without title? Otherwise go to court, he is afraid of going to court, you have marked it? Our advantage if we go to court is that we shall not have to pay anything until one year from the execution of the conveyance deed. We shall only have to pay according to the original purchase agreement. If we pay 12 lakhs, that will take everything, there will be no money to build, and you shall have to repay the 8 lakhs, so whether we shall risk so much under these circumstances?

Letter to Cyavana -- Vrindaban 26 October, 1972:

I am glad to hear that the street sankirtana and distribution of our books and magazines is going on well, especially the programme of Hindus donating magazines for free distribution to the Africans. If SubalaVilasa wants to marry that African girl, I have no objection but whether she wants to marry him? Also, take the consent of her parents and elder brothers. Such marriage may be good propaganda for our movement in Africa, but if there is any disturbance caused by it, that will be disaster, just like we saw with the Sarna girls. So you must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community.

Letter to Cyavana -- Vrindaban 11 November, 1972:

Yes, if there are African girls also who want to join us, and if they get the consent of their elder family members to live with us, they may live in the temple provided there is separate place for them so that boys and girls will not mix freely, just as we are doing everywhere. If that boy wants to marry your African girl, I have no objection as long as she obtains the permission of her parents and elders, and provided they live separately in the temple, or if they live together, they must live outside. Mr. Shah has sent me one letter of complaint in financial matters, so I have forwarded it to Brahmananda. Now you together deal with these money matters and Mr. Shah, should I always have to be consulted in these things? Enclosed find the copy of amendment, duly signed.

Letter to Yadubara -- Vrindaban 11 November, 1972:

Please accept my blessings. Thank you very much for your letter dated October 30, 1972, and I am very much pleased to hear that things are going nicely in Bombay, so far the printing of books is concerned. Now the problem is half solved. Now you are printing books, and you have got many books from America, but how shall we distribute them, that is the point? Harikesa has told me that no one is there who can distribute, and there is no scheme for distributing, so why we shall attempt printing and importing so many books if there is no distributing? What is your plan in this connection? I have also received report that there is some difficulty for maintaining the devotees peacefully, so that they may not fall sick and lose hope. So if there is shortage of money for maintenance, I have no objection if you divert some of the money from advertisements collection to improve the sanitary and health conditions. But most essential thing is, if you improve the preaching programme, automatically everything else will improve, Krishna will give you all facilities. So I think there is plan to have each night one outside engagement for preaching and holding kirtana.

Letter to Jagadisa -- Hyderabad 18 November, 1972:

You may name your child Jugala Priti dasi, I have no objection.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

In Mayapur they are also requiring about Rs. 50,000 monthly for the work, and for that they are managing with travelling party and temple collection of Calcutta. So you collect from Delhi and spend, and for the rest these other parties will send. I have got report that Yasodanandana has collected more than Rs. 20,000 for Vrindaban, so you have not to worry about anything. But you must keep accurate accounts how it is spent and send me. So far Saurabha is concerned, I have left him at Hyderabad to design our temple there on the land donated for that purpose in the busiest marketplace of central Hyderabad city. But if you invite him to come there from time to time, I have no objection.

Letter to Madhudvisa -- Bombay 29 December, 1972:

If you see Tusta there you may see also the copy of my letter to get the right idea. These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection, so long there is no controversy or ill feelings between their camp and yours. You may initiate some program to integrate the two camps by sending some of our own strong men there to assist.

Letter to Vaikunthanatha -- Bombay 29 December, 1972:

Please accept my blessings. Your letter of December 23, 1972, is in hand and I can very well understand your dilemma, it is apparently a common feeling amongst the devotees from your country who come to India for some time. Of course you are educated and trained up in another way, so the style of living as it is found here in India may not be to your liking. That is natural. And if you are also at the same time little sickly, that will aggravate your disappointment. So I have no objection whatever. You may do as you think best. But that is a fact, many good men such as yourself are required here in India to complete the works that are started in various places such as Vrndavana, Mayapur, Hyderabad, Delhi, like that. But this is difficult work, and it will require very strong devotees, who are also healthy.

Letter to Bali-mardana -- Bombay 31 December, 1972:

So far the Macmillan business, as soon as you have got any information, you may send me. Yes, if it is enhancing our distribution of books to wear warm clothes like coat-pants in winter, I have no objection, you may wear them. Of course we may take money for Krsna using any method of beg, borrow and steal, but more advanced understanding of Krsna consciousness process is that by telling the truth in a very palatable way, that is the most successful system. Your mentioning Bangladesh feeding of refugees, of course we are feeding sometimes the local inhabitants, up to 1,000 persons on some occasions, but there is no organized program of feeding the refugees at Mayapur. In fact, so far I have seen, all the refugees from Nadia District have gone back to Bangladesh, there are no more refugee camps. So it will not be the truth to say to people like that, but I have no objection if they give more hearing such thing. Let them say, who will check us? We may tell any damn thing to induce people to give us money on Krsna's behalf, that is not the point. The point is that by saying lies, the less advanced neophyte devotees may become entangled or disturbed in their minds by it. Of course by their collecting more money and giving to Krsna, He will relieve them of all anxiety of telling lies. But not everyone is able to catch the big fish without themselves becoming wet.

1973 Correspondence

Letter to Dvija Hari -- Bombay 5 January, 1973:

Please accept my blessings. Your letter dated January 3, 1973, is in hand, and I am enclosing by way of reply also the letter from Tejiyas and my reply to him. So far your being "ordered" to leave India, that may be an idea which you got from Tejiyas. I do not know what is the situation there, I can only act upon the information which Tejiyas has sent me, namely, that you are causing some disturbance to him and the others. But just yesterday I have got one letter from Tejiyas wherein he reports that you are now improved in your conduct and you are cooperating quite nicely also. So I have no objection if you want stay in India or anyplace, but for your work I think it is better anyway to go to Los Angeles. That is the best place in the world for making film. Harikesa Prabhu has been working in that connection also. He has shown me some film script which appears nice, so if conjointly you are able to do something for Krsna in this way, that will please me very much. I always wanted that there should be a cinema made of Bhagavad-gita, now you are fulfilling my desire in that connection. At any rate we shall discuss further when we meet again in Calcutta in a few days' time.

Letter to Jagadisa -- Bombay 5 January, 1973:

Regarding your other points, if there is need for stronger president in Montreal, I have no objection if Sripati leaves that place. Main thing is to have always one strong leader at each temple who can maintain the preaching standard to the highest degree. In this way, if our standard program is maintained just to the standard, automatically there will be enthusiasm and increase of preaching results. But Syamasundara has informed me that Sriman Sripati das is English citizen, so if he will like to return for assisting in his home country? They are mostly young boys in London, and they are opening so many new centers in other places of England, Scotland and Ireland, so if he is not required there, or if he likes, he may go there to help train up the young English boys. That is very much required. That seems better service for him than becoming cook only. At least in England he has got opportunity for active preaching and he may utilize his experience to manage things in some capacity.

Letter to Jagadisa -- Bombay 5 January, 1973:

So far the concert of Indian musicians and dancers for raising funds for the new temple, yes you may do that, I have no objection. But the concert should be their own concert, not that we are holding our program and they are appearing on the same program, either as our guests or as our co-performers. No, we shall not appear to the public like performers, we are not performers or musicians or dancers. But if the concert is held as a benefit concert, just like in Bombay we have held one benefit concert, of the Zaveri Sisters, Manipuri Dancing Group and nearly Rs. 100,000 was raised for our Juhu scheme. That will be the proper arrangement. So if you hold the concert in the auditorium and advertise these singers and dancers, that it will be their program, and also that it will be a "Hare Krsna Benefit Show" or something like that, that will be best. Of course, we may also appear and perform kirtana at the opening of the concert, and we will sell our books there, and if there is some opportunity to give also short lecture, that will be nice. But if you do all these other performances of aratrika, a drama, like that, perhaps it will appear like it is our program and not the program of the musicians. If there is confusion, if the public is thinking that we are something show or commercial performers, that will not be proper idea. But if the musicians and dancers want to give one concert and donate the proceeds to us, we shall gladly thank them.

Letter to Cyavana -- Bombay 9 January, 1973:

So far getting new place, that Sarat Building is nice but we have already purchased our other building for Shs. 200,000. But if we can sell that place to buy the Sarat Building, then it is all right. Whatever is agreed upon between yourself and Brahmananda, I have no objection. Your program for mass wholesale distribution of our propaganda, especially books, throughout Africa, is very much appreciated by me. That is the highest type of activity of human form of life, to distribute Krsna's message profusely as far as it is possible for me to do.

Letter to Palika -- ISKCON Calcutta 28 January, 1973:

Regarding the two girls from America, I have no objection to them coming to assist you if they agree. It would be good service for all of them, especially Kalindi has suffered some difficulty since her husband has taken sannyasa. But I know that you are very strong in Krsna Consciousness. So very strictly now maintain our principles by chanting 16 rounds on the beads, reading our books, working in every second of your life for serving Krsna. this sincere attitude will make you more and more advance and one day Krsna will reveal Himself to you face to face.

Letter to Bhumata -- Calcutta 10 March, 1973:

Now you can consult my Governing Body Commission for advice in your situation. I have no objection to your establishing a center there in Nashville, but these matters I am leaving up to my GBC. The GBC representative for your area is Rupanuga das Goswami who is presently here with me as my secretary for one month. He will be returning to the USA by the first week in April to New York City and I think you can leave a message for him there where he can reach you and he can see you personally in the matter. In the meantime you can make arrangements again with Atlanta for more literature making the proper arrangement for payment also.

Letter to Satsvarupa -- Los Angeles 19 April, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated April 15, 1973 with enclosure of m/s. Narada Bhakti Sutra. . I have no objection to your publishing it, however there are many, many mistakes in the Sanskrit which have to be corrected, so I am returning the m/s. to you under separate cover. Regarding "Prayers of King Kulasekhara," I never said I was displeased with your publishing it in BTG.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

Regarding keeping the Mohammedans in our temple I have no objection provided they follow or rules and regulations. Our philosophy is that we are not this body, outer tabernacle, but one must stick to our principles and live with us like other devotees. The difficulty will be the Mohammadans will not agree to shave their heads and beards. Our principle is anyone can live with us provided he becomes clean shaved, dresses like us, follows the regulative principles and chants the beads regularly. So you can let me know what is the reaction on the Mohammedan side to these conditions. Most of my students are coming from the Christian and Jewish groups but because they agreed to follow our principles there was no difficulty to organize the society. Similarly Mohammedan or anyone else who has no objection to our principles is welcome.

Letter to Meenakatan -- Bhaktivedanta Manor 19 August, 1973:

Yes you may return to India I have no objection. We very much need workers in India, so if you go there that will be nice.

Letter to Sudama -- Bhaktivedanta Manor 4 September, 1973:

My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable. Touring and book distribution, side by side, this is the main business. The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection.

Letter to Shri Khilnani -- New Delhi 29 September, 1973:

We consider one who is a devotee as being first class learned and educated. If you do not like your daughter being in Paris with the devotees, you can call her back. I have no objection. But, our mission is that everyone should be given the chance to become Krsna conscious. Many thousands of boys and girls in the Western countries are seriously taking to this movement sacrificing many things. Especially they do not indulge in illicit sex life, gambling, meat eating, and intoxication. I think your daughter is very fortunate to be amongst the devotees and living a very happy life. But, if you think it is not good, then you can guide your daughter. I have no objection. I am of course busy with so many things, therefore I have forwarded your letter for necessary action.

Letter to Karandhara -- Bombay 6 October, 1973:

Yes, you can go on with your book distribution as you were doing before, there is not any harm. I thought that our men were becoming like hippies, but now I understand from you that that is not the case. So I have no objection. Our main business is to distribute books, and from the reports I am receiving from all over the world, the progress is very encouraging.

Letter to Indira -- Bombay 20 October, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 24/9/73. Regarding your opening another school, if you can do it, I have no objection. But, it is a great responsibility. To open for a few days, and then close it is not good.

Letter to Umapati -- London 26 November, 1973:

As far as your grhastha community committee, I have no objection as it has the approval of Karandhara prabhu and he is there for you all to take advice from. One thing is though that we should not take such meetings and committees too seriously, as in the ultimate capacity our chanting is the only thing that will save us. However, if sometimes devotees should like to come together and chant Hare Krsna and discuss, just as we instituted our Istagosthi program, then this of course I have no objection to.

Letter to Gurukrpa , Yasodanandana -- Los Angeles 25 December, 1973:

Tamala Krsna Goswami has been appointed by me to manage and direct our Indian projects and actually he is the most expert and qualified in this connection. You both are also sannyasins and I know that the service which you do the best is Hare Krsna kirtana and Bhagavata Dharma preaching. So I have no objection if you return to India. Rather, I know you both can be a great asset for our programs there. I am requesting you, therefore, to concentrate on preaching and kirtana and work cooperatively with Tamala Krsna Goswami who is in charge there. Whatever imperfections and discrepancies may exist, if you all agree to my directions and cooperate in the right spirit then everything will turn out, but it will require everyone involved to be responsible and cooperate in executing and following the instructions of the Spiritual Master.

1974 Correspondence

Letter to Revatinandana -- Los Angeles 9 January, 1974:

I know you are a very good cook and I can understand that you have found the books useful for distribution. I have no objection to your printing it with the name "Revatinandana Swami's Cookbook", but the royalty should go to the Bhaktivedanta Book Trust. Just as I am publishing Bhagavad-gita As It Is with Macmillan Co. but the royalty is going to the BBT. I think this method is appropriate. If you yourself take the royalty it will be personal interest in money and trade, and this will deviate your principle of sannyasa. Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure. If the royalty is given to the BBT, we will keep a separate account from this royalty and necessary expenditures for your preaching may be supplied from the BBT.

Letter to Dhrstaketu -- Vrindaban 16 March, 1974:

Yes, it is all right that you devote your time to painting instead of street sankirtana. The main thing is that you be engaged in some worthwhile work for Krsna without wasting even a moment. Unless we are constantly engaged then there will be sickness and illicit sex automatically. So there is a good need for pictures in our preaching work, especially in illustrating our books, and if you are seriously painting I have no objection to your proposal.

Letter to Bhaktijana -- Bombay 10 April, 1974:

Since you are facing so many difficulties alone in Harlem, New York City, I think it would be better if you return to Mayapur, under the direction of Bhavananda Maharaja and Jayapataka Maharaja, and I have no objection to your return there.

Letter to Satyabhama, Paramananda -- New Vrindaban 20 July, 1974:

You have written that the devotees here say that you cannot know me, but only Kirtanananda Maharaja can know me. But, if Kirtanananda is a disciple and he can know me, and you are also a disciple, why you cannot know me? I have no objection to your taking Kirtanananda's instruction. There is no harm in going through Kirtanananda.

Letter to Vijoyadhvaja -- Vrindaban 5 September, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated July 30, 1974 and have noted the contents. What is the difficulty if Subala das Goswami comes there. Sudama Vipra Maharaja is already engaged in the Philippines. I have no objection to Sudama Vipra going there, but he is already engaged. Better you continue there and let Subala come and organize in Fiji and get men from Australia.

Letter to Jayatirtha -- Vrindaban 14 September, 1974:

Regarding Ramesvara being made BBT Trustee, I have no objection. I have already written to Bali Mardan that he can be made the secretary to the Trust Board, and then later on we can see if required he can be added. He should be taken as one of the important members. He is doing nicely. At the upcoming GBC meeting we shall discuss it further. He can be made the official secretary for the time being. I have already informed this to Bali Mardan.

Letter to Gangamayi -- Mayapur 18 October, 1974:

I note that you are planning to come to India, and I have no objection. We will be needing experienced pujaris for our Vrindaban temple.

Letter to Padmagarbha -- Bombay 22 November, 1974:

Please accept my blessings, I am in due reciept of you letter dated October 22nd, 1974 regarding your proposal to spread Krishna Consciousness in Germany village to village by horse and wagon I do not know if this is a practical suggestion, but if the preaching goes on I have no objection. You can consult with Hamsaduta in this connection to see if he approves. Preaching is the important thing and not the mode of transport, So if it can be done I have no objection.

Letter to Jagannatha -- Bombay 28 November, 1974:

Please accept my blessings. I am in due receipt of your letter dated November 13, 1974 and have noted the contents. Regarding your joining the travelling party for Sanskrit work, I have no objection, but these things have to be decided amongst yourselves. I do not know how the Press is managed for doing this work. Who will do your work if you leave? These things you all have to manage. My business is to write the books, and it is your responsibility to publish them. If you are talented to work on the Sanskrit department, then you should do that. This is important work.

Letter to Hamsaduta -- Bombay 8 December, 1974:

Regarding Spiritual sky becoming independent from ISKCON, that's all right. I have no objection. But whatever the owe to BBT must be repaid. We have already suggested that Spiritual Sky be separate, but all debts must be repaid to BBT.

Letter to Bahudak -- Bombay 15 December, 1974:

As far as you opening a local Gurukula program there, I have no objection if it can be done nicely. So consult with Satsvarupa Maharaja for further instructions.

Letter to Jagadisa -- Bombay 28 December, 1974:

I think that you should immediately try and get the church in Toronto. Take it immediately. Church is always cheaper as there are not many other purchasers. This way we can bargain with them and bring the price down. The psychology behind it is that the Christians will hesitate to tear down a church. They would rather see it still standing. Gradually you should buy all the churches and make them into temples. There are so many churches actually they should give us these churches free, if they were actually God-conscious. But they are sectarian. Anyway purchase this church immediately. It is not very costly. $200,000 you can arrange. If it is available from BBT at this time then I have no objection. You can make the $150,000 loan from BBT. I do not know though if that much is available.

Letter to Gopala Krsna -- Bombay 31 December, 1974:

Please accept my blessings. I am in due receipt of your letters dated December 16th and 21st, 1974 and have noted the contents. The only thing I am thinking is that you are getting good money to be used for Krishna. So anyway, if you look after Spiritual Sky business, I have no objection. Hamsaduta is here and I have discussed with him. I have given the decision over to the GBC men. Whatever they decide, I shall accept.

1975 Correspondence

Letter to Asita -- Bombay 10 January, 1975:

Please accept my blessings. I am in due receipt of your letter dated nil and have noted the contents. If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave. It is a big establishment and sometimes disagreement happens and I am helpless. I am enquiring from Mayapur why you were asked to leave there. If you want to take initiation from madhava Gosvami Maharaja I have no objection.

Letter to Duryodhanaguru -- Honolulu 2 February, 1975:

Please accept my blessings. I am in due receipt of your letter dated Dec. 17, 1974 and have noted the contents. I want that someone learns how to make mrdangas in the Western countries. As far as I know Isana has not produced any mrdangas. So how will he teach your wife how to make them. First let him produce something, then he can teach others. I have no objection. If somehow or other someone can learn how to make good mrdangas in America, it will be a great service.

Letter to Lalana -- Bombay 18 March, 1975:

Please accept my blessings. I am in due receipt of your letter dated 3-7-75 and have noted the contents. It is very nice that you are learning to weave. That is a great asset to have. I have no objection to your coming to India as long as your temple president and GBC do not object. So, consult with them and do the needful.

Letter to Tapana Misra -- Honolulu 26 May, 1975:

Please accept my blessings. I am in due receipt of your letter dated May 6, 1975 and have noted the contents. Thank you for your kind donation of $50. Regarding your business, if Jayatirtha and the others give their sanction, then I have no objection. The most important thing is that you must follow all of the rules and regulations very strictly. Then everything will be very nice.

Letter to Karandhara -- Honolulu 18 June, 1975:

Regarding investing money there in Iran, I have no objection if it is kept in Atreya Rsi's name. He is one of our men. Please send the complete details in this connection and I shall decide.

Letter to Gopala Krsna -- Los Angeles 21 June, 1975:

Regarding your making Yasomatinandana das BBT administrator, I have no objection, but I think he can be better engaged in printing work. Actually he has no business experience. Of course he may be trained up, but in the meantime he should not be in charge. I have given him charge of the publishing work, but what is he doing? Better not to change. Yes, the accounts must be kept very carefully. The book inventory must be recorded, and what is collected and what is spent must be there.

Letter to Gopala Krsna -- Philadelphia 14 July, 1975:

I have no objection to Bhurijana going to Hong Kong and Pancadravida Swami going to South America. That is nice if you can arrange it.

Letter to Bon Maharaja -- Los Angeles 24 July, 1975:

Regarding the library building, I am only interested in Caitanya philosophy. As it is stated in the Caitanya Caritamrta, "sri krsna caitanya daya karaha vicara/ vicara karile citte pabe camatkare." If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful. (Cc. Ādi lila 8.15) But, in the library other books may be kept for comparative study by the scholars. I have no objection, but our main purpose will be to accelerate the grandeur of Caitanya philosophy. On this basis I have full cooperation. Besides that I have got about a half a dozen students who are Ph.Ds in different subjects, but they are all expert in Caitanya philosophy. If you so desire, their service can be utilized in this connection. If we fully cooperate on this Institution plan, I can attract students from all over the world such as America, Europe, Canada, Australia and the Middle East. In all these places we have got our centers and there are many students.

Letter to Gurukrpa -- Dallas 29 July, 1975:

You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold. I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea.

Letter to Prabhas -- Detroit 4 August, 1975:

Please accept my blessings. I am in due receipt of your letter and have noted the contents. If you have your ticket, I have no objection to your coming to USA. You should consult with Gopala Krishna Prabhu.

Letter to Mr. Aubrey L. Duke -- Vrindaban 1 September, 1975:

I am in due receipt of your letter dated July 31, 1975 redirected to me here in India. How can I assist you when I am here in India? If you take away the girl, I have no objection. They come and go, but if the parents take her away, I have no objection. We have no business to keep young girls from their parents. We do not force anyone to go or to stay. It is all voluntary.

Letter to Omkara -- Vrindaban 2 September, 1975:

I have no objection to marriage, but to bless it by a fire sacrifice, that I am thinking that if they don't stay together, then it is not good. But if they can remain together for one year, then there can be fire sacrifice. But changing three times in a month husband and wife, that is not good.

Letter to Acyutananda -- Vrindaban 3 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated July 30, 1975 with enclosed clippings. They are very nice. You have done nicely. If you can get money, I have no objection to your getting a bus.

Letter to Mahamsa -- Vrindaban 3 September, 1975:

What is the scheme for getting this money? Will Hamsaduta supply? Then I have no objection. Hamsaduta will be president of this scheme. I will go in my quarters there, nothing more.

Letter to Hamsaduta -- Ahmedabad 29 September, 1975:

Regarding your idea for a Gujarati newspaper, no it is better to sell our Gujarati books. We shall print and sell our own books. Yes, you can open a restaurant in Edinburgh. Regarding Bharadraja, I have no objection to him coming. What is he doing in L.A.? Only on Sunday can you keep the Deity curtains open throughout the afternoon.

Letter to Hamsaduta -- Johannesburg 16 October, 1975:

Please accept my blessings. I am in due receipt of your letter dated September 29, 1975 and I have noted the contents carefully. It is a good idea to have the Russian teacher in Czechoslovakia to do the translating, but it must be checked afterwards by our men with the help of someone competent. It is encouraging to hear of your book distribution there and if you can manage locally by selling books, then I have no objection. If you want to print another cassette of books, that depends on your good discretion.

Letter to Tusta Krsna -- Bombay 9 November, 1975:

Please accept my blessings. I am in due receipt of your letter dated October 16, 1975 along with the enclosed letters from persons you are recommending for initiation. I have no objection to your recommending these devotees, but whether you are acting as a sannyasi and observing all the rules and regulations and keeping yourself in sannyasi dress? On your confirmation I shall accept all these boys and girls as my disciples. So long as one continues to follow the rules and regulations, he continues to be my disciple wherever he may be.

Letter to Ramesvara -- Bombay 20 November, 1975:

Whether you think it is necessary to bring the artist Indra Sharma to U.S.A.? He says that his daughter is also required to assist him, so you will have to pay for two tickets. What will be the advantage of his coming there? So far I see there is no objection against our art work, but if you think it is necessary I have no objection. I do not want to see money wasted, that's all.

Letter to Yuvraj Thakura Sahib -- Bombay 31 December, 1975:

Regarding your getting married, I have no objection. However as a brahmacari you are not obligated to marry, what is the advantage to your getting married? That should be considered. If one can remain brahmacari that is best. Finish this life and go back to Godhead, that is the basic idea of Krishna consciousness movement. So you decide.

1976 Correspondence

Letter to Hrdayananda -- Nellore 4 January, 1976:

Jagadisa Prabhu also is thinking to come as my GBC secretary for the month of February. If you come in February I have no objection, I can have three dozen secretaries. If your business will not suffer, you are welcome anytime. I wish to remain with all my disciples together, but we have to do preaching work and therefore have to remain separate. But actually there is no question of separation for one engaged in Lord Krishna's service.

Letter to Bhakta Ralph -- Nellore 7 January, 1976:

There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles. As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection. Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls. What is important is that everyone must engage in Krishna's service under the direction of the spiritual master.

Letter to Rupanuga -- Mayapur 21 February, 1976:

Regarding relocating New Kuruksetra and beginning the Bhaktivedanta Institute there, first of all decide among the scientists, Svarupa Damodara and party, and if they agree then I have no objection.

Letter to Manager of Punjab National Bank -- Mayapur 23 February, 1976:

Please accept my greetings. I am in due receipt of your both letters dated 7th and 14th February, 1976. I am very glad to know you have gotten sanction for the branch office at our Krishna-Balarama Temple. I thank you very much for your appreciation. So far as going to Vrindaban, I am engaged here until 17th March. Therefore the earliest that I can reach there by the 18th to 20th March, 1976, if you think you can wait up to that date. But if your order is to open immediately, I have no objection. I have all my blessings upon you all and you can do that. In case you open the branch earlier then let me know the exact date. On or before that time I shall dispatch five (5) laks of rupees as desired by you. But if you think you can wait until my arrival by the 18th to 20th March, then I shall personally deposit the money on that date while opening the ceremony.

Letter to Ramesvara , Ranadira -- Melbourne 23 April, 1976:

Yasodanandana Swami wants to print the Brahma-Samhita with color paintings. The BBT Trustees can discuss amongst themselves and if they agree then I have no objection.

Letter to Yasodanandana -- Melbourne 23 April, 1976:

Concerning the printing of the Brahmasamhita, I have informed Ramesvara Maharaja that the BBT Trustees can discuss this, and if they approve it, then I have no objection. You have stated that you would also assist in the printing costs. I can write an introduction to the book if it is approved by the others to go ahead and print it.

Letter to Adi-kesava -- Honolulu 3 May, 1976:

Please accept my blessings. I am in due receipt of your letter dated April 21, 1976, and I have noted the contents with care. Your plan to have the Rathayatra on July 18th, down 5th Avenue, is approved by me and I shall try to be there definitely. However make the carts very strong, not that while the procession is going on, the wheel breaks on the cart. It is better to have one first class cart. The cart in Philadelphia was done very nicely. If you are unable to make three strong carts, then make at least one very nicely. But, if you can make three very strong, then I have no objection.

Letter to Trivikrama -- Honolulu 15 May, 1976:

Under the circumstances, I have no objection to your staying there with your party until you receive the missionary visa for South Korea. Gurukrpa Maharaja should assist you in whatever way he can and both of you work cooperatively together.

Letter to Satsvarupa -- Honolulu 23 May, 1976:

Concerning the Deities in Chicago temple, if you want to have large size Gaura-Nitai then I have no objection. Your new travelling mobile temple sounds very nice. I shall be glad to see it when I visit Detroit. Keep yourself comfortable so that you can work nicely. There is no need of dry vairagya.

Letter to Tejiyas -- Toronto 18 June, 1976:

If you can arrange with Gopala Krishna then I have no objection to you increasing your preaching activities there. If Gopala Krishna wants to be interim president, then if that is your "mutual" arrangement, then you can do more preaching work, especially to the government officers. I was very pleased to see how you are getting top-ranking men to read my books. That is real preaching. If all the government officers at least purchase some of our books, it will be a great credit so do it very nicely.

Letter to Gopala Krsna -- New York 11 July, 1976:

The Rs. 11-membership is imagination. What is that membership card? And how will you regularly collect such a small sum from the members? It will engage so much money just to collect this. In any case, this is to be discussed with the GBC. Don't discuss anything new haphazardly. I have no experience of the idea. So far I know, retail business is not good in comparison to wholesale business. The Hyderabad Deity is already installed. Simply they are moving Them to their new temple. The installation ceremony (bathing ceremony) can be at noon. Then again there can be the regular Janmastami function at midnight. Concerning my going to Madras, Delhi, etc. there is first priority engagement contemplated with Mr. Bajaj's group in Poona. Giriraja can consult with Mr. Bajaj and get date fixed up then you can make the program. I have no objection however to the pandal in Madras.

Letter to Bhagavan -- New York 14 July, 1976:

Concerning the proposed meeting with the Pope, I have no objection cancelling or delaying the journey to Tehran if the meeting with the Pope is assured. That is important. But if it is simply a courtesy visit, then what is the use? If he is prepared to discuss seriously how religion is becoming degraded all over the world, then it is worthwhile. Religion is now being taken as a formality. People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact.

Letter to Ramesvara -- Vrindaban 26 September, 1976:

Local men must understand our philosophy, then it will be very successful. We cannot import men from outside. We sincerely want that local men either from Vasudeva's family or any other family which will take on the work. We have to work on that line. Just like some of my Godbrothers wanted to take men from India to London but the attempt was a failure—but when I trained up local men then it was successful. I have no objection if the whole Vasudeva Punja family be trained up and take charge of the temple. Local men should not simply become a visitor but they should be trained up to take charge of the temple. That is what I want. As soon as one is a devotee there is no personal ambition—life is dedicated for Krishna.

If my books can be translated and published there, I have no objection. Since Tamala and yourself are there for some time everything will be alright. Vasudeva must be president. Gurukrpa is feeling inconvenience regarding Australia because of the long distance. His interest is mainly Japan. You or another man may take care of Australia.

Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

Please accept my greetings. I am in due receipt of your letter dated 6th inst. and have noted the contents. I have no objection to your proposal and I can finance this proposal also. But I am afraid there will be hardly any students—that is the difficulty. I have seen in foreign countries that practically no students join high philosophical and scientific classes. People nowadays are only interested in money-earning philosophy. Nobody goes to the philosophical classes in universities. A similar institute was imagined by my Godbrother Bon Maharaja in Vrindaban, but it has not become very successful. There are many difficulties in the line, but I like the idea; therefore if some practical solution can be made we can discuss personally, but I appreciate your idea. The only difficulty I'm feeling is whether we can get sufficient students. Some of my disciples who are Ph.D.'s in science, they are also attempting our institution in Boston U.S.A., but I'm still doubtful how far they'll be successful on account of scarcity of students. It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.

Letter to Kacoriaji -- Vrindaban 4 October, 1976:

I suggest you approach Tamala Krishna Gosvami at our New York branch. (340 W. 55th St., N.Y. 10019, N.Y.) You may go and join them there, they have a dramatic group, and if your ideas can be developed, I have no objection, that will be very nice.

Letter to Cittahari -- Chandigarh 15 October, 1976:

It is your money so you can do with it whatever you like. If you feel the money is needed there, then use it accordingly, I have no objection.

Letter to Srutakirti -- Vrindaban 22 October, 1976:

Since Tamala Krsna, Gurukrpa, Ambarisa, and yourself are all in agreement to develop the restaurant in Hawaii rather than in Boston, I have no objection.

Letter to Vasudeva -- Vrindaban 3 November, 1976:

Local men must understand our philosophy, then it will be very successful. We cannot import men from outside. We sincerely want that local men, either from Vasudeva's family or any family which will take on the work. We have to work on that line. Just like some of my Godbrothers wanted to take men from India to London but the attempt was a failure; but when I trained up local men then it was successful. I have no objection if Vasudeva's whole family is trained up to take charge of the temple. Local men should not simply become a visitor but they should be trained up to take charge of the temple. That is what I want. As soon as one is a devotee of Krsna, there is no personal ambition. Life is dedicated for Him.

Letter to Gurudasa -- Vrindaban 18 November, 1976:

There are many sahajiyas who imitate Rupa Goswami not to go out of Vrndavana, but Caitanya Mahaprabhu remained always outside Vrndavana for preaching purposes, although He is is the master of Vrndavana personally. I have no objection to your coming to Vrndavana, but as you have accepted the sannyasa order, it is more important to preach about Vrndavana rather than to come to Vrndavana. I am getting older and older and it is getting difficult for me, therefore I am requesting all my younger disciples to preach all over the world. Otherwise, you are always welcome in Vrndavana. I have no objection.

Letter to Amogha -- Bombay 23 December, 1976:

I have no objection to your working there in Australia. If you are happy there and can execute devotional service with enthusiasm that is nice.

Letter to Saurabha -- Bombay 23 December, 1976:

I have no objection to your going to visit your family and then to Los Angeles to discuss the doll exhibitions for the planetarium.

Letter to Upendra -- Bombay 24 December, 1976:

If you want to stay with Satsvarupa, I have no objection, but what about your wife and children? They cannot travel. If without wife and children you can travel that will be alright.

1977 Correspondence

Letter to Balavanta -- Bombay 4 January, 1977:

When the property is secured, then you can install the Deities. Otherwise, don't take the risk. I have no objection to your taking a loan for your farm project as you have proposed.

Letter to Sudama -- Allahabad 13 January, 1977:

Please accept my blessings. I have received your letter dated Jan. 3rd and have noted the contents. It is nice that you are enthusiastically engaged in New York. I have no objection to your worshiping my murti for Guru Puja. But for placing in the temple there must be a pair of murtis, (my Guru Maharaja must be there) as in Krsna-Balarama Mandir, and they must be permanently installed. This may be done in accord with the temple authorities. Or else you may worship one murti of myself privately in your room.

Letter to Harikesa -- Bombay 6 May, 1977:

Regarding the Arabic translation, whether it is good or bad, something should be printed. As you have suggested, let it be printed in India. Our good friend Mr. Brij Ratan Mohatta volunteered to help pay the printing costs of Arabic publication. So in this regard you can send the manuscripts to Gopala Krishna, and he will arrange everything. Regarding the translations into Russian and other East European languages, you are the expert in the field, so however you decide to get the work done is alright. I will simply be very glad to receive any publications from these languages. If you think that by getting a telex hookup in Bombay our international work would be benefited, I have no objection.

Letter to VARIOUS -- Unknown Place Unknown Date:

In future, before anyone from outside can enter another zone for exploiting, they must settle-up first with the GBC man for that zone. In this case, Kesava did not inform me, and you all did right by consulting me when they came. Of course, the point is to sell as many of Prabhupada's books as possible, somehow or other, so if they are favorable in that way, and their activities are not detracting from the overall program, and they are playing fair by giving you minimum 50%, then I have no objection, if they remain there.

Letter to VARIOUS -- Unknown Place Unknown Date:

I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that.

Page Title:I Have No Objection (Letters)
Compiler:MadhuGopaldas, Rishab
Created:05 of Dec, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=234
No. of Quotes:234