Nārada, after this life, he became situated in his spiritual life. In the spiritual life, therefore, he was able to go anywhere. Nārada is traveling all over the universe—not only within this material world, in the spiritual world also. He goes to see Nārāyaṇa in the spiritual world. (aside:) This boy is sleeping. You can . . . you go back side. Those who will sleep can go back side. So this is one point, that in spiritual life one is free to move. There is no requisition of this aeroplane or . . . even in this material world, those who are very highly elevated, that is called . . . they live in the Siddhaloka. There is a . . . that is described in the Second Canto of Śrīmad-Bhāgavatam, Siddhaloka. Now, Siddhaloka, the inhabitants of the Siddhaloka, they don't require any plane. They can go . . . because siddha means the inhabitants in that planet, they are all perfect in aṣṭa-siddhi-yoga. By yogic perfection, one can travel in the space. Just like Durvāsā Muni: he traveled in the space. When there was chasing by the Sudarśana-cakra, he, by yogic power, he fled from one place to another, one place . . . he even entered the spiritual nature and saw Viṣṇu personally. Still he was condemned. The Sudarśana-cakra was after him, chasing. He tried to insult Ambarīṣa Mahārāja, Vaiṣṇava. So . . . he wanted to kill. Not only insult, but he wanted to kill him. A demon was immediately produced by his hair. The yogīs can do that. Aṇimā . . . aṇimā, laghimā, prāpti-siddhi . . . whatever they like. Immediately he brought one demon. So . . . but Vaiṣṇava, Mahārāja Ambarīṣa, he was neither yogī nor he could display any yogic perfection. But he was protected by Kṛṣṇa, by the Sudarśana-cakra.
This is Vaiṣṇava's . . . Vaiṣṇavas do not require to practice any yogic power to become materially powerful. He doesn't require. Simply his surrender to Kṛṣṇa makes him all-powerful. This is the position of Vaiṣṇava. Vaiṣṇavas, they do not care for all these yogic power. They depend on Kṛṣṇa. And who can be . . . Kṛṣṇa is the yogeśvara, all, master. Yatra kṛṣṇo . . . yatra yogeśvaraḥ kṛṣṇaḥ (BG 18.78). So if one takes shelter of the Yogeśvara, the master of all mystic power, why he should bother about this yogic power? A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Kṛṣṇa. And under the protection of Kṛṣṇa means under the protection of all six kinds of opulences: riches, then strength, then reputation, wisdom, renunciation, beauty—the six kinds of opulence.
Kṛṣṇa, under . . . yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ (BG 6.22). This is stated here. Because if you get somehow or other Kṛṣṇa's favor, then there is no question of any more profit. Sufficient profit. You have got everything. Simply be sincere to the service of Kṛṣṇa. Then you have got everything. There is no need of trying for this or that. Yasmin sthite guruṇāpi duḥkhena na vicālyate (BG 6.23). If one is situated under the shelter of Kṛṣṇa's lotus feet, then guruṇāpi duḥkhena na vicālyate. If there is dangerous type of inconvenience, then he's not disturbed. He knows . . . just like Ambarīṣa Mahārāja, Prahlāda Mahārāja. There are many instances. His father, Hiraṇyakaśipu, was giving him trouble, chastising. He was patient, not disturbed. So be sure that if you are . . . if you have actually taken shelter of the lotus feet of Kṛṣṇa, there is no question of danger. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). And Kṛṣṇa confirms it, "Kaunteya, My dear Arjuna, you declare to the world that My devotee will be never vanquished by any enemy." That is Kṛṣṇa's assurance.
So why should we try to . . . of course, if Kṛṣṇa's order is there, that is another thing. Just like Arjuna. Arjuna was ordered by Kṛṣṇa, "You fight." When Kṛṣṇa says, "You fight," you must fight. Not that Kṛṣṇa says, "You fight," and you say, "No, I have taken Your shelter. Why I . . . shall I fight?" No, that is not. That is disobedience. When Kṛṣṇa says, "You fight," you must fight. When . . . our life should be that whatever Kṛṣṇa says. That is full surrender. Or His representative says, that is my life.