Athāto brahma jijñāsā. What is Brahman? Brahman means the original source of everything. That is Brahman. Bṛhatvāt bṛhanatvāt. So if this feeling is not there in God, then how He can be God, this feeling? Just like if one innocent little child comes and offers some respect to us, immediately we become feelingly merciful: "Oh, here is a nice child." So Lord Kṛṣṇa, Nṛsiṁhadeva, He also became pariplutaḥ, feelingly merciful, not ordinary merciful, feeling that "How innocent this child is." So feelingly, utthapya: immediately got him up. "My dear child, get up." And immediately put his hand on the head. Utthāpya tac-chīrṣṇy adadhāt karāmbujam. Karāmbhuja, lotus hand, lotus palm. So these feelings are there. And He wanted... Because this boy was bewildered that such a big mūrti came from the thumbs(?), the columns and the father, gigantic father, is dead, naturally he is little disturbed in mind. So therefore vitrasta-dhiyāṁ kṛtābhayam: "My dear child, don't be afraid. Everything is all right. I am present and there is no fear. Be pacified. I will give you protection." So this is the exchange. So there is no need of very, becoming very learned man, Vedantist and... Simply these things are required: you become innocent, accept the Supreme Personality of Godhead, and fall down at His lotus feet. Everything is complete. This is wanted, simplicity. Simplicity. Believe in Kṛṣṇa. As Kṛṣṇa said, mattaḥ parataraṁ nānyat kiñcid asti dhanañ... (BG 7.7), believe it! There is no more superior authority than Kṛṣṇa.
And He says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). This is the instruction. This is the substance of all instruction. Believe Kṛṣṇa, the Supreme Personality. Here is Kṛṣṇa. Believe that there is Kṛṣṇa. Innocent child will believe, but our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God. Because Kṛṣṇa says, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir..., apareyam..., bhinnā me prakṛtir aṣṭadhā (BG 7.4). Everything is Kṛṣṇa. Without Kṛṣṇa there is no existence. So why Kṛṣṇa cannot appear as He likes? He can appear in brass. He can appear in stone. He can appear in wood. He can appear in jewel. He can appear in painting. Any way He can... That is all-powerful. But we have to take it that "Here is Kṛṣṇa." Don't take it that "Kṛṣṇa is separate from this Deity, and here we have got a brass form Deity." No. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Advaita. He has multi-expansion, but they're all one.
So similarly, He is represented in His name. Abhinnatvān nāma-nāminoḥ (CC Madhya 17.133). When you are chanting the holy name of Kṛṣṇa don't think this is sound vibration and Kṛṣṇa is different. No. Abhinnatvān. Nāma-cintāmaṇi-kṛṣṇaḥ. As Kṛṣṇa is cintāmaṇi, similarly, His holy name is also cintāmaṇi. Nāma-cintāmaṇi-kṛṣṇaḥ caitanya-rasa-vigrahaḥ. Caitanya, full consciousness, nāma-cintāmaṇi-kṛṣṇaḥ. If we associate with name, that you must know, that Kṛṣṇa is fully conscious of your service. You are addressing, "He Kṛṣṇa! He Rādhārāṇī! Kindly engage me in Your service." Hare Kṛṣṇa mantra means, Hare Kṛṣṇa, "He Kṛṣṇa, he Rādhārāṇī, he energy, kindly engage me in your service." Ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau. This is Caitanya Mahāprabhu's teaching. "O my Lord, Nanda-tanuja..." Kṛṣṇa becomes very glad when you associate His name, His activities, with some devotee. He's not impersonal. Kṛṣṇa has no name, but when He deals with His devotee, there is a name. Just like Kṛṣṇa dealing with Nanda Mahārāja, that Nanda Mahārāja's wooden slipper... Yaśodāmayī asked the child Kṛṣṇa You have seen the picture—"Can you bring the slipper of your father?" "Yes!" Immediately took on the head. You see? This is Kṛṣṇa. So Nanda Mahārāja became very pleased: "Oh, your son is very nice. He can bear such a load." So this is dealing.