Indra, the demigod Indra, wanted to punish the residents of Vṛndāvana, because on the word of Kṛṣṇa they stopped Indra-yajña. So Indra became very angry: "Who is this boy, cowherd boy? He has stopped my yajña." So the demigods become very angry if the particular type of yajña is not performed. But Kṛṣṇa proved that,"Your anger is not even comparable with the . . . my little finger's end, that's all." So this was compromise; therefore this is Indra-yajña story, Govardhana Hill pūjā.
So gopī-jana-vallabha giri-vara-dhārī. And yaśodā-nandana. When you address Kṛṣṇa as the son of Yaśodā, He becomes very, very glad. If you address Kṛṣṇa, "Oh, paraṁ brahma paraṁ dhāma (BG 10.12)," as Arjuna did, "Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān śāśvataṁ puruṣam adyam," they're all the Vedic hymns; they're praying for Kṛṣṇa. But Kṛṣṇa is very, very pleased if you address Kṛṣṇa as yaśodā-nandana, nanda-nandana, rādhā-mādhava. He is so pleased, immediate response. He likes it.
Because the Supreme Personality of Godhead is always worshiped by everyone as sublime, but nobody wants to chastise You. But He wants to be chastised also, and that power is given to Mother Yaśodā. He wants! He disgusted some that, "Everyone praise Me; nobody comes to chastise Me." You see? "Ah, here is another devotee, 'Yes, I am prepared to chastise You.' " Just like in Vaikuṇṭha there is no fight, but Kṛṣṇa wanted to fight. Therefore some of His devotee, Jaya and Vijaya, they came as Rāvaṇa, and he fought with Kṛṣṇa, Rāmacandra. Otherwise, who can fight with Rāmacandra? He is also devotee when he is satisfying. Kṛṣṇa wanted to fight; the devotee is prepared, "Yes, I shall fight You." And He'll kill you. "This is my pleasure." This is devotee.