So you can select any one of them, because there must be varieties. Because we are living entities, we, everyone, we want to enjoy. Therefore, "Variety is the mother of enjoyment." You cannot make everything impersonal. No. There is varieties. Even in the spiritual world there is varieties. That varieties are reflected in this material world. Therefore here also, we love somebody as friend, we love somebody as wife, we love somebody as father, we love somebody as mother, like that. The same thing is pervertedly reflected. And because it is illusion, therefore you are not satisfied. If you want real love, real position, then you have to transfer your these loving propensities in five different kinds of mellows to Kṛṣṇa. Then it will be permanent, and you'll be happy.
Don't reject this as . . . because you could not capture the grapes, then the grapes and the jackals. The jackal . . . you know that story. The jackal went to steal some grapes in the orchard, and it was very high. He jumped over several times. He could not get it. Then he rejected, "Oh, this is sour. I don't want it." Similarly, this Māyāvādī philosophy is like that. First of all he wants to become very big man, very big businessman, minister, this, that, to enjoy, simply enjoy, competition of enjoyment. But when he's baffled, when he did not enjoy, simply suffered—he comes to his knowledge that, "I could not enjoy; I simply suffered"—then "It is mithyā. Grapes are sour."
That philosophy will not do. You must know that this prakṛti, this material world, you are not enjoyer. The enjoyer is Kṛṣṇa. Sarva-loka-maheśvaram (BG 5.29). If you want to become enjoyer, then you are thief. Stena eva sa ucyate (BG 3.12). Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). You cannot be happy with stolen property. So everything belongs to Kṛṣṇa, īśāvāsyam idaṁ sarvam (ISO 1). Whatever we are trying to enjoy, it is stolen property. The philosophy is tena tyaktena bhuñjīthā. You can enjoy whatever is allotted to you by Kṛṣṇa. Tene tyak . . . mā gṛdhaḥ kasya svid dhanam. Don't try to encroach upon others' property. This is real proposition for peace and prosperity. But we are trying to become the biggest enjoyer, and we are trying to encroach upon others' property, others' life, others' jurisdiction. Therefore there is no peace. There cannot be peace.
Therefore if we want peace at all, this is the formula: bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām (BG 5.29). Kṛṣṇa is the suhṛt; He is the well-wisher of everyone. Therefore He comes, because He is well-wisher of all living entities. these living entities are His sons. Everyone . . . father is always well-wisher of the son. So we are trying to enjoy here falsely, which we cannot do.
Therefore Kṛṣṇa comes to give us advice: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Otherwise the struggle for existence will go on, and you'll never be happy. That is Kṛṣṇa consciousness movement.