It is not the method that is important. The real important is how to develop your love of Krsna. If somebody develops love of Krsna, or God, without those methods, there is no objection. We are not limited by the methods or ritual

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Expressions researched:
"It is not the method that is important. The real important is how to develop your love of Krsna. If somebody develops love of Krsna, or God, without those methods, there is no objection. We are not limited by the methods or ritualistic"

Conversations and Morning Walks

1968 Conversations and Morning Walks

It is not the method that is important. The real important is how to develop your love of Kṛṣṇa. If somebody develops love of Kṛṣṇa, or God, without those methods, there is no objection. We are not limited by the methods or ritualistic methods. But there are certain ritualistic method, which, if one follows, then he can quickly learn the art of Kṛṣṇa consciousness. Just like we restrict our students in four principles: illicit sex life and intoxication, gambling, and meat-eating.
Interview -- September 24, 1968, Seattle:

Interviewer: What are other major beliefs besides love, to which you ascribe?

Prabhupāda: Other belief, they are also based on the principle of love. That is actually not belief; that is misbelief. Because any religious principle... Just like Buddhism. Buddhism, actually, they do not believe in God, but they have love for Lord Buddha. So love is there. They may declare that "We don't believe in God," but they love Lord Buddha. And according to our Vedic scripture, Lord Buddha is also incarnation of God. So we interpret in this way, that Lord Buddha preached among the atheists by cheating them. Oh, how it is? That they did not believe in God, and Lord Buddha said, "Oh, yes, there is no God. But you love Me." So they are loving Lord Buddha. Similarly, there are many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced and misused.

Interviewer: As far as rites which you practice and demands upon you which Kṛṣṇa makes, what are any of these rites or demands? That is must you eat special foods, wear special clothing, special..., anything special which you put upon your face, sign, symbols, and also, is there any connection of Kṛṣṇa consciousness to the meditation of yoga or of Zen, and what of physical fitness? How does Kṛṣṇa consciousness look at this?

Prabhupāda: Our process is to accept everything which conduces to develop Kṛṣṇa's love. So those methods are given by experienced ācāryas, that "You just follow." Just like when a child tries to walk, the mother gives some direction or some help in a wooden plank, that "You try to move in this way. You will learn how to walk," similarly, there are certain principles given by experienced ācāryas. If we follow those principles, then we can work or we can go to the perfection of Kṛṣṇa consciousness movement. It is not the method that is important. The real important is how to develop your love of Kṛṣṇa. If somebody develops love of Kṛṣṇa, or God, without those methods, there is no objection. We are not limited by the methods or ritualistic methods. But there are certain ritualistic method, which, if one follows, then he can quickly learn the art of Kṛṣṇa consciousness. Just like we restrict our students in four principles: illicit sex life and intoxication, gambling, and meat-eating. So it is not that a gambler or a meat-eater or a man addicted to illicit sex life, he cannot love Kṛṣṇa. It is not that. But that is very rare case. If he follows these principles, then it will be easier for him. Because Kṛṣṇa, or God is pure, so so long one is impure in his habits, it is not possible for him. So these are the purificatory processes. And so far our signals or some marks on the body—just like we take tilaka; we have some beads—this means... Just like it is practical. When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Kṛṣṇa!" So these marks and this symbolic representation reminds others to Kṛṣṇa consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Kṛṣṇa consciousness. So if by our symbolic representation one immediately remembers Kṛṣṇa, that is our success.