So the more we make progress in Kṛṣṇa consciousness, this "my" consciousness and "I" consciousness will vanish. Just like while eating, the hunger and weakness will vanish. When you are hungry, you have not eaten in three days, we become weak and we become hungry. So this is natural consequence. And as soon as you begin to eat, this weakness will disappear and the hunger will disappear, and satisfaction will come. There is no doubt about it. Similarly, if these two things cannot stand together, māyā and Kṛṣṇa, then if I am in Kṛṣṇa consciousness then there is no question of māyā. It may be that I'm not fully Kṛṣṇa consciousness. That may be. Just like while eating it is not that immediately my hunger is satisfied or immediately I get my lost weakness. Takes little time. Similarly, Kṛṣṇa consciousness may be a gradual process of advancement, but this is the rule. If we are in Kṛṣṇa consciousness, there cannot be any existence of māyā, illusion. That is the test. If I am still in illusion, then I should understand that my business in Kṛṣṇa consciousness is not progressing. This is the test.
- 'kṛṣṇa, tomāra haṅa' yadi bale eka-bāra
- māyā-bandha haite kṛṣṇa tāre kare pāra
This is a very nice thing. Why Kṛṣṇa consciousness does not advance? Because due to our lack of surrender. We have got doubts that "Whether Kṛṣṇa consciousness can make me actually advance?" We have got doubts. So long we have got doubts, the Kṛṣṇa consciousness is not progressing. We should clear all doubts. That is, you have got, everyone has got right to clear doubts. Clear doubts.