The Lord says that "I am neutral." God is neutral. Samo 'haṁ sarva-bhūteṣu. Samatā means . . . this point we have discussed, sama, how God is neutral, sama. If He is sama—sama means neutral—then how we find different grades of people or different grades of species of life? That is samatā. Now, I will give you a crude example. Suppose I am a shopkeeper. I have got different varieties of goods. Now, if you pay me less, then I can supply you inferior quality of goods. Another customer is paying me and a good amount; then I will supply you superior quality of goods. Now, I supply to some customer inferior quality of goods—to another customer I supply superior quality of goods. Is there any partiality? No. That is not partiality.
So God gives you result of your actions. Samo 'ham. He is impartial. If you do good acts, then you get good result. If you do bad acts, then you get bad result. That is samo 'haṁ sarva . . . this is the common . . . common formula. The Lord says, samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ. It is not that somebody is suffering because God is envious upon him. No, God is not envious. He is suffering his own activities.