Prabhupāda: Economy? What is that economy?
Yogeśvara: Because there's so much business that depends on the slaughter and the sale of animal flesh. Just like in India now, there is such a low economy that in some of the Communist states, they've decided to export meat because it's good . . .
Prabhupāda: You can export after death. What is the wrong? You can export. Immediately, take the cows after death, take the skin and take the meat also, skin and flesh, and put it into refrigerator and make export. We simply say that until the death of the cow, don't kill. Let us take the milk. That is our appeal only. What is the wrong there?
Puṣṭa Kṛṣṇa: Also, the other day, Śrīla Prabhupāda, you were telling us in Geneva that in India it was, at least until the present day, forbidden to eat cows, and that those who would eat animals, they would eat dogs or goats, like this.
Prabhupāda: Yes. We recommend the meat-eaters who eat dogs, as Korea, they're eating dogs, so you can eat also dog. But don't . . . you eat it—after death. We don't say don't eat. You are so much fond of eating. All right, you eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They're vultures.
Yogeśvara: Śakuni.
Prabhupāda: Yes. Śakuni, yes. They're vultures, and their civilization is vulture-eater. The animal-eaters, they're like jackals, vultures, dogs. They're similar to these animal, the animal-eaters. It is not human food. Here is human food. Here is civilized food, human food. Let them learn it. Uncivilized, rudes, vultures, rākṣasas, and they're leaders. Therefore, I say all fourth-class men they are, leaders. Therefore the whole world is in chaotic condition. We require first-class men to lead. We are first-class men. Take our advice, and then everything will be all right. We are creating first-class men. What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry. Eh? All fourth-class men. Basically, they're all fourth-class men. Now, these first-, second-, third-class men are described. So at the present moment, no one belongs to this qualification. Even they are not to the third-class men. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Who is . . . who is protecting the cows? That is the third-class man's business. So therefore everyone is fourth class. So the fourth-class men, they are electing their representative to govern. They are also on the big fourth-class men. That is stated in the Bhāgavata, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). Where is that verse? Find out. All fourth-class men. Not fourth class, less than fourth class. Fourth class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, whatever he thinks. All fifth-class, sixth-class men. No regulative principle. The human life is meant for regulative principle. Just like we are insisting our students only for regulative principle, just to make them real human life. No regulative principle means animal life. Animal life. Tapasā brahmacaryeṇa yamena niyamena . . . (SB 6.1.13). The yoga system is there. It is to learn the regulative principles, yamena niyamena vā. The yoga system is very strict regulative principle. I do not know what they are doing. Generally, they misuse also that, but yoga means indriya-saṁyama, controlling the senses. That is real yoga system. Because as the animals, they cannot control their senses, similarly . . . so the human being, having higher intelligence, they should learn how to control the senses. This is human life.