So every body . . . every living entity is getting a certain type of body according to his desire. According to his desire. So that desire means material enjoyment. Just like you have got certain desires to become champion in racing. Another body has got desire to become something else. Another body has got desire for something else. So we have got this freedom by the grace of God, or Kṛṣṇa, because we are children. He has given freedom: "All right. If you want this, take it." In this way our life is going on. This is called birth and death. One chapter you are finishing in one life, next chapter begins another life, next chapter begins another life.
So the problem is birth and death. But nobody wants birth and death. Nobody wants. But it is there on account of our material life. So in the material life there are four problems—birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also. Birth is also misery. When the child remains within the womb, in a compact bag . . . very precarious condition. We have forgotten, but it is very precarious condition. And for ten months, because he is unconscious at least for seven months, he cannot understand. But after seven months, when the child becomes conscious, it is very intolerable.
He always prays, "Oh, how to get out? How to get out?" Then he gets, come out, comes out. Then another life begins. That is also accompanied with so many miserable conditions from the birth. Just like—don't mind—when you drive your car, it is not a very good position. (laughter) Yes. But you are doing, taking that risk for winning over. But the position is not very good. At any moment there can be accident.