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visibility | visible
This category has the following 4 subcategories, out of 4 total.
Pages in category "Visible"
The following 150 pages are in this category, out of 150 total.
- A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra* at Krsna
- Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand very clearly
- After bidding farewell to Kalidasa, Jhadu Thakura returned to his home, leaving the marks of his feet plainly visible in many places
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura thinks, "Since the Lord has now appeared to diminish the great burden of the world and is now visible to everyone's eyes in His personal transcendental body, when we see Him before us, is that not the ultimate perfection of our eyes?'
- All eight kinds of transcendental transformations were visible in the Lord's body. All the devotees were struck with wonder to see such a sight
- All the symptoms mentioned in the verse from the Visnu-sahasra-nama-stotra are visible in the body of Caitanya. His arms are decorated with sandalwood pulp and the thread received from the Sri Jagannatha Deity, and these are His ornamental bangles
- Although celestial beings are not visible to the naked eyes of the inhabitants of this earth, it was due to the influence of Maharaja Pariksit that the demigods also agreed to be visible
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages
- As soon as Caitanya Mahaprabhu saw Sri Ranga Puri, He immediately offered him obeisances in ecstatic love, falling flat on the ground. The symptoms of transcendental transformation were visible - namely, tears, jubilation, trembling and perspiration
- As soon as Lord Visnu was visible, all the demigods - Lord Brahma and Lord Siva, the Gandharvas and all present there - immediately offered their respectful obeisances by falling down straight before Him
- Bali said, "Only out of Your (Krsna) causeless mercy have You agreed to come here and be visible to us, who are generally influenced by the qualities of ignorance and passion"
- Because of the liquids thrown on their (Queens) bodies thrown by Krsna & Arjuna, the saris covering them became completely wet. Parts of their beautiful bodies, particularly their breasts & their waists, became partially visible because of the wet cloth
- Because of the living energy (jiva-bhuta), these separated energies combine to make the cosmic manifestation visible, but in fact, before the creation of the cosmos, the total energy is already present
- Because the land is identical with the Lord, devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Brahma said, "Even if the complete is taken away from the complete - the Supreme Absolute Truth - it remains the complete Supreme Absolute Truth. And although many expansions from the complete are visible, the complete is one without a second"
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By the grace of Kunti, we can understand that although the Supreme Person is invisible, now He has appeared to be visible, Krsna
- Dhiroddhata qualities were visible in the character of Lord Krsna because, when He was writing a letter to Kalayavana, Krsna addressed him as a sinful frog
- Dressed in yellow, decorated by the Kaustubha gem and the goddess of fortune, and wearing an invaluable helmet and earrings, the Supreme Lord, holding various weapons in His eight hands, became visible to the demigods
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
- During the time of the horse sacrifice ceremony of Maharaja Pariksit, the demigods from other planets were visible even to the common man, due to the sacrificial ceremony
- For example, Uddhava is in relationship with Krsna as a friend, but in Uddhava's character a trace of servitude to Krsna is also visible. Such friendship is called friendship in reverence
- Forms which are invisible can be understood only by touch; that is the independent appreciation of invisible form. Visible forms are understood by analytical study of their constitution
- From the very features of the sage, it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- Haridasa Thakura said, "As the sun begins to rise, even before it is visible it dissipates the darkness of night"
- He (Lord Krsna) is situated outside and inside. Simply we have to make our eyes and senses perfect to see Him. Krsna is not invisible. He is visible
- He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Narayana
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- If it is possible for the material object to disappear and appear within our limited senses, what to speak of God and His devotees. So God does not mean that because He is not visible to our imperfect senses, therefore God has no existence
- If one actually has the seed of transcendental emotion in his heart, the symptoms will be visible in his activities. That is the verdict of all revealed scriptures
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In Padyavali Radharani told Her companion, "My dear friend, I was just going to the bank of the Yamuna, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes"
- In Pulaha-asrama is the Gandaki River, which is the best of all rivers. The salagrama-sila, the marble pebbles, purify all those places. On each and every marble pebble, up and down, circles like navels are visible
- In return for this benediction, water accepted one fourth of Indra's sinful reactions. These sinful reactions are visible in foam and bubbles. Therefore one should avoid foam and bubbles while collecting drinking water
- In the Age of Kali, persons who are atheists or miscreants become very prominently visible, whereas persons who are actually following the Vedic principles for spiritual emancipation are practically obscured
- In the Brahma-samhita also it is said that the Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service
- In the rainy season, the moonlight is covered by clouds but is visible at intervals. It sometimes appears that the moon is moving with the movement of the clouds, but actually the moon is still; due to the clouds it also appears to move
- In the society the parental affection is taken as very good qualification. But such qualification is visible even in the animals. So that is not a very good qualification. That is nature's law
- In this condition one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this condition the ecstatic symptoms (i.e. standing of the hair on the body, rolling of the eyeballs and getting up from sleep) are persistently visible
- In this way the Lord danced for at least three hours. Sometimes the symptoms of ecstasy were visible, including pleasure, moroseness and many other waves of ecstatic emotional love
- It has been seen that a so-called devotee proclaims himself a follower of Nanda, Yasoda or the gopis, while at the same time his abominable attraction for mundane sex life is visible
- It is also explained in the Bhagavad-gita that for one who has actually come to the spiritual platform, the first symptom visible will be that he is always joyful
- It is clearly visible that when a neophyte in Krsna consciousness eats too much, he falls down
- It is not astonishing that the Lord maintained a visible family consisting of so many members. It is better to refrain from comparing the Lord's position to ours
- It is to be concluded that the ecstatic symptoms of asaya-suddhi are visible when a devotee’s service has no material cause and is purely spiritual in nature
- Kala may be taken as the first cause of all creation, and by transformation of nature different activities of the material world become visible
- Krsna is ready to talk with you. He has come. He has descended in arca-murti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with you; then He will exchange conversation. This is possible. This is a qualification
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Less intelligent persons do not have information of the creator and His eternal abode in the spiritual world, which is far beyond our range of visibility
- Let Krsna tightly embrace this maidservant who has fallen at His lotus feet, or let Him trample Me or break My heart by never being visible to Me
- Lord Sri Caitanya Mahaprabhu, adventing Himself in Navadvipa, was visible for forty-eight years, enjoying His pastimes
- Lord Sri Krsna, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced
- Maharaj Dhruva says "My dear Lord, I have practiced austerities and penances because I was desiring to receive something from You, but in exchange You have allowed me to see You, who are never visible even to the great sages and saintly persons"
- Many plants and creepers that were almost dead during the months of April and May are now visible again in various forms, for they are nourished by their roots in the moist earth
- Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible
- Modern human society has improved the materialistic way of life simply by inducing unrestricted sex life in many different ways. This is most prominently visible in the Western world
- O My Lord! O dearest one! O only friend of the universe! O Krsna, O restless one, O only ocean of mercy! O My Lord, O My enjoyer, O beloved to My eyes! Alas, when will You again be visible to Me
- One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord. But He is always engaged in His personal capacity, and He is eternally visible to the inhabitants of Vaikunthaloka, eye to eye
- One who can talk and dress himself very artistically is called vidagdha. This exemplary characteristic was visible in the personality of Sri Krsna
- Overwhelmed by the transcendental bliss of dancing and surrounded by Vaisnavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Sri Caitanya Mahaprabhu again be visible to my vision
- Seeing this fun, Narada also began to dance, and his shoulders trembled, and his eyes moved. Due to his smiling, his teeth also became visible, and on account of the glaring effulgence from his teeth, the clouds in the skies turned silver
- Seeing this incident (of Jatila being angry at Abhimanyu), all the girl friends of Radharani, who were present there, began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling
- Since the Supreme Personality of Godhead is both invisible and visible, there are different features of the Lord. The Paramatma feature and Brahman feature are invisible, but the Bhagavan feature is visible
- Smiling in which the teeth are slightly visible is called hasita smiling
- Sometimes symptoms like laziness, frustration, defamation, humility, anxiety, moroseness, eagerness, restlessness, madness, death, forgetfulness, disease and illusion are also visible with devotional service in compassion
- Sometimes the plane was visible and sometimes not visible, and the warriors of the Yadu dynasty were puzzled about the whereabouts of the peculiar airplane
- Sometimes the Rahu planet is visible in the presence of full moonlight. It then appears that this Rahu planet exists somewhere near the orbit of the moon
- Srutadeva said, "As soon as You (Krsna) are visible by development of Krsna consciousness, all miseries of material existence are simultaneously vanquished"
- Srutadeva said, "His (Living entity) heart becomes cleansed of all material dust, You (Krsna) gradually become visible there"
- Srutadeva said, "The conditioned soul feels the pangs of material contamination as the threefold miseries as long as You (Krsna) are not visible to him"
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
- The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasarenu, and this is visible in the sunshine pouring through the holes of a window screen
- The beautiful women residing within the palaces of Krsna were so much whiter than Gauri that they were compared to the moonshine, and they were constantly visible to Krsna. Therefore, no one can be enjoying more than Krsna
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The conditioned soul has a tendency to cheat; therefore this quality is also visible in a person like King Indra. It is understood that even King Indra is not liberated from the clutches of material contamination
- The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The demigods were related to Visvarupa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indraya idam svaha ("this is meant for King Indra") and idam agnaye
- The gopis have become purified by Krsna's glance, and as such, Cupid's influence is distinctly visible on their bodies
- The gopis' songs were like thunder, their beauty appeared to be just like lightning in the sky, and the drops of perspiration visible on their faces appeared like falling snow. In this way, the gopis and Krsna fully engaged in dancing
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service. So we have to take information of the transcendental form of the Lord from persons who have actually seen Him
- The Lord is visible to the naked eyes of people in general when He descends Himself by His own personal potency
- The Lord then understood that the holy place called Radha-kunda was no longer visible. However, being the omniscient S P of God, He discovered Radha-kunda and Syama-kunda in two paddy fields. There was only a little water, but He took His bath there
- The Lord Visnu who lies in the ocean of milk incarnates Himself in various forms to maintain the laws of the cosmos and annihilate the causes of disturbance. Such incarnations are visible in every manv-antara
- The more one advances in sattva-guna, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guna and tamo-guna, the less visible his brilliance, for he is covered by these qualities
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The old lady, Jatila, was not sleeping; so she could not contain her smiling, and her teeth immediately became distinctly visible. This is an instance of vihasita smiling
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This law of nature is visible before us
- The spiritual master as the visible manifestation of Krsna is necessary, therefore, to direct the devotee on behalf of the Supreme Personality of Godhead
- The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is existent in every part of the solar system, but he becomes visible at a scheduled time and so also becomes invisible at another scheduled time. Similarly, the Lord appears in this universe like the sun and again leaves our sight at another time
- The Supreme Personality of Godhead is invisible even to Lord Brahma, yet He descends on this earth and becomes visible to people in general
- The Supreme Personality of Godhead then entered the universal space, and although He is invisible, He created the visible cosmic manifestation
- The time factor is the most important element, above all others, because the material manifestation is effected by the agitation of time. Thus natural phenomena come into existence, and as soon as phenomena appear, fruitive activities are visible
- The transcendental symptoms that were visible on the body of the Lord (Caitanya) during His travel within the forest of Vrndavana were all unique and inexplicable, and we have just given a synopsis only
- The transcendental symptoms that were visible on the body of the Lord during His travel within the forest of Vrndavana were all unique and inexplicable
- The visibility of one's qualities does not depend on the partiality of the Supreme Personality of Godhead; it is due to various coverings in different proportions
- There (bank of the Yamuna) Radharani saw a cottage wherein She and Krsna had experienced many loving pleasures, and by remembering those incidents She immediately became overcome with dizziness. This dizziness was very prominently visible
- There were auspicious stars visible in the sky (during the birth of Krsna), and on the surface in all towns and villages and pasturing grounds and within the minds of everyone there were signs of good fortune
- These are all called anubhava, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify
- These symptoms are activities of ecstasy. They are visible in the shivering of the body and the shedding of tears. After the outward appearance of these ecstatic symptoms, they stay within the mind, and continuation of the ecstasy is called samadhi
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- This movement is not limited only to the cities, but is also visible outside the cities from one place to another, or from one city to another, by different means of vehicles
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- Thus by His causeless mercy the full moon, Gaurahari, rose in the district of Nadia, which is compared to Udayagiri, where the sun first becomes visible
- Trembling, perspiration, jubilant tears, shock, fading of the bodily luster, disappointment, moroseness, loss of memory, pride, joy and humility were all visible in Sri Caitanya Mahaprabhu's body
- Uddhava said, "Actually, You (Krsna) create and destroy the entire cosmic manifestation; Lord Brahma and Lord Siva are only the superficially visible causes"
- Unless this purificatory process (garbhadhana-samskara) is strictly observed, especially by the brahmanas, the family descendants become impure, and gradually sinful activities become visible in the family
- When Caitanya Mahaprabhu danced and jumped high, eight wonderful transformations indicative of divine ecstasy were seen in His body. All these symptoms were visible simultaneously
- When he heard about Krsna's killing of the Aghasura demon, there were some tears visible in his eyes, his throat was trembling, and perspiration covered his whole body. In this way Priest Gargamuni's beautiful face assumed a nice condition
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- When several such ecstatic symptoms are visible, the condition is called blazing. For example, some of Krsna's friends told Him
- When the girls live together they will pick up quarrels. Anyway, that sort of quarreling will continue whenever there is a little bit individuality. Even such quarreling is visible in the spiritual world also
- When the Lord displayed His activities just suitable for childhood, He was visible only to the residents of Vrndavana. Sometimes He would cry and sometimes laugh, just like a child, and while so doing He would appear like a lion cub
- When the Lord tried to walk, in His small footprints the specific marks of Lord Visnu were visible, namely the flag, thunderbolt, conchshell, disc and fish
- When the Lord's pastimes are visible to the human eye, they are called prakata, and when they are not visible they are called aprakata
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the spotless moon of Caitanya Mahaprabhu became visible, what would be the need for a moon full of black marks on its body?
- When the sun passes from the eastern to the western hemisphere, the results of the interactions due to the sunshine in the eastern hemisphere remain, but the sunshine itself is visible in the western hemisphere
- When the sunrise became visible, Lord Krsna would offer specific prayers to the sun-god
- When the teeth are distinctly visible in a smile, that is called vihasita
- While mother Saci was feeding the child from her breast, she saw on His lotus feet all the marks that were visible on the floor of the room, and she called for Jagannatha Misra
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
- You have to come to this stage, vasudeva sarvam iti, fully, firmly convinced that "Vasudeva is my life. Vasudeva is everything. Krsna is my life." And the highest perfection is visible in the Vrndavana atmosphere, especially by the gopis
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"