Category:Satisfying Krsna
"satisfy Krsna"|"satisfies Krsna"|"satisfying Krsna"|"satisfied krsna"|"satisfied Lord Krsna"|"satisfy Lord krsna"|"satisfying Lord Krsna"|"satisfy Lord Sri Krsna"|"krsna is satisfied"|"krsna was satisfied"|"Krsna's satisfaction"|"satisfaction of Krsna"
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Satisfying Krsna"
The following 375 pages are in this category, out of 375 total.
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- A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
- A brahmanas and ksatriya, er, sannyasis, although they are meant for collecting, they do not collect heavy at a place. Little. Because they are collecting not for his sense gratification. He is collecting for satisfying Krsna. So everyone is given chance
- A devotee should engage himself exclusively for the satisfaction of Krsna, without personal motives. That will make his life successful
- A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
- A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
- A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Krsna. Attachment should be for Him. That's all. You have to change. That is Krsna consciousness
- A pure devotee's business is how to satisfy Krsna. And as soon as he chants the Hare Krsna mantra, immediately he remembers the whole plan, how to satisfy Krsna. Therefore he's a liberated person
- A true bhakta wants to satisfy not his senses but the senses of Krsna. That is the spiritual world
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- According to the Gaudiya acintya-bhedabheda-tattva philosophy, anything which satisfies the senses of the Supreme Lord, Sri Krsna, is also Sri Krsna
- Active interest in Krsna - the understanding that Krsna is mine or that I am Krsna's, and that therefore my business is to satisfy the senses of Krsna - is typical of a higher stage than the neutrality of the santa-rasa
- Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
- Activities to satisfy the Supreme Godhead are prescribed in the Vedic literature, and execution of such activities is called yajna. In other words, acting on behalf of the Supreme Lord is called yajna
- Actual tri-vedis take shelter under the lotus feet of Krsna and engage in pure devotional service to satisfy the Lord. BG 1972 purports
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- After satisfying Krsna in this way, King Yudhisthira arranged to perform the Rajasuya sacrifice. He invited all the qualified brahmanas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena
- After satisfying Krsna, who is the Lord of all the cows in Vrndavana and who is known as Govinda, King Indra took His permission to return to his heavenly kingdom
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All different kinds of sacrifice are performed just to satisfy Lord Narayana with a view to reach Him, and the best sacrifice recommended in this age of Kali is sankirtana-yajna, the mainstay of the devotional service of a narayana-para devotee
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- All the kings & brahmanas assembled at the sacrificial arena of Maharaj Yudhisthira became perturbed and immediately wanted to satisfy Krsna by offering nice prayers. But all these kings and brahmanas could not discover any disturbance in Krsna's person
- All Vedic civilization is summarized in this verse: all living entities, either on this planet or on other planets, have to satisfy the Supreme Personality of Godhead by their respective duties
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- Any person who is always ready to satisfy Krsna and who is always dexterous in executing devotional service is called dharma-vira, or chivalrous in executing religious rituals
- Anything which has not given satisfaction to Krsna or God, that is bad. Now you have to judge yourself how Krsna is satisfied. That requires training; that requires understanding
- Anywhere in the material world, either in the higher planet or in the lower planet, this sense gratification is prominent. Only in the spiritual world there is no sense gratification. There is simply an endeavor to satisfy Krsna
- Arjuna had to keep the promise he had made before Draupadi just to pacify her. And he also had to satisfy both Bhima and Krsna, who advised killing him (Asvatthama). This dilemma was present before Arjuna, and the solution was awarded by Krsna
- Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Krsna, he became a devotee
- Arjuna was in the beginning not willing to fight. That was his personal satisfaction. He was considering in terms of his personal satisfaction. But later on, the same Arjuna, he wanted to satisfy Krsna, and he fought and he became a great devotee
- Arjuna was trained in that way - he was a soldier - but by his soldier's business, occupational duty, he satisfied Krsna. He fought for Krsna, not for his personal sense gratification. That is his test, samsiddhir hari-tosanam
- Artha means how to satisfy Krsna. This is artha. It is said, arthadam. Arthadam. You can get real interest in this life
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As far as possible, we should everyone of us try to work as hard as possible for Krishna's satisfaction. This material body can be adjusted with practice
- As far as Srimati Radharani and Her gopis are concerned, their bodies, homes, dresses, ornaments, endeavors and activities are all spiritual. All of these are meant to satisfy the spiritual senses of Krsna
- As Krsna is the highest emblem of spiritual perfection, so Radharani is the highest emblem of that spiritual pleasure potency by which Krsna is satisfied
- As Krsna will be satisfied, everyone will be satisfied. So take to this Krsna consciousness service by hearing, by speaking, by remembering, by giving actually service, by worshiping, by making friendship, and after all, everything for Krsna
- As pure devotees, the more the gopis enjoyed Krsna’s company, the more they became enlightened with His glories, and thus they reciprocated with Him. They wanted to satisfy Krsna by glorifying His transcendental pastimes
- As soon as one is reclaimed to the platform of devotional service, he relinquishes his attachment for pious and impious activities and is interested only in what will satisfy Krsna
- Asuras, they are simply planning for his own sense gratification. And devotees, they are simply planning how to satisfy Krsna's senses. That is the difference - how Krsna will be satisfied
- At the present moment our consciousness is that we are working for our own sense gratification. When this consciousness will be changed, that we work for satisfying Krsna, then our lives will be complete. You haven't got to change your work or position
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
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- Because Arjuna was without any pretension, he changed his decision and satisfied the Lord by agreeing to fight (karisye vacanam tava) (BG 18.73), and thus he became desireless
- Because everyone who has come to this material world, that is for sense gratification. Those who deny to satisfy Krsna, they are sent here, "All right, you satisfy your sense by your labor here"
- Because Lord Caitanya accepted this sannyasa, so we are maintaining that system, but actual point of sannyasa is not mukti, but satisfy Krsna. That is sannyasa, how Krsna will be satisfied, how Krsna's representative will be satisfied
- Because the goddess Durga satisfies Krsna, we should therefore offer respects to goddess Durga
- Being impelled by lust, an ordinary worker will work hard day and night; similarly a devotee can work hard day and night to satisfy Krsna. Just as karmis are working hard to satisfy kama-krodha, a devotee should work in the same way to satisfy Krsna
- Being satisfied with the florist, Krsna not only gave him whatever benedictions he wanted, but over & above that He offered him all material opulences, family prosperity, a long duration of life, whatever else his heart desired within the material world
- Being very pleased, the celestial dancing girls (Apsaras) danced in jubilation, the best of the Gandharvas sang songs, and the great sages, demigods, Manus, Pitas and fire - gods offered prayers to satisfy the Lord
- Bhaktas are different from karmis and jnanis. Jnana-karmady-anavrtam (CC Madhya 19.167). They are not influenced by the tenets of jnana and karma. They are influenced by activities which can satisfy Krsna
- Bhakti means to satisfy Krsna. Bhakti cannot be applied to anyone else. If somebody says that "I am a great devotee of Kali, goddess Kali," that is not bhakti; that is business. Because any demigod you worship, there is some purpose behind
- Bhaktisiddhanta Sarasvati Thakura knew this art, how to turn our activities for the satisfaction of Krsna. This is Krsna consciousness movement
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- Brahma said, "If a person always keeps in touch with You (Krsna) by hearing and chanting Your glories and offers the results of his work for Your satisfaction only, he very easily and happily attains entrance into Your supreme abode"
- Brahma said, "Persons who are engaged in performing great sacrifices cannot attain the perfection of understanding You, but simply by devotional service these innocent village women and cows are all able to satisfy You with their milk"
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- By acting in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even of the senses, is purified of material contamination. BG 1972 purports
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By performing Krishna Kirtana we want to see how much a devotee is satisfying the Supreme Will
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
- By your vaisya-vrtti, krsi-go-raksya-vanijyam, you can satisfy Krsna. By your brahmana-vrtti you can satisfy Krsna. Even by your sudra-vrtti you can satisfy Krsna. That possibility is here, that Krsna says sva-karmana tam abhyarcya
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- Desire you cannot stop. That is not possible. So long you are, your desires are there. Desire should be purified. When I desire to gratify my senses, that is material. When I desire to satisfy Krsna, that is spiritual
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Do your business nicely. That is expert. And when it is dovetailed in Krsna, there is no gradation that this business is better and that business is lower because everything is for Krsna. So that business becomes Krsna. Do it nicely and Krsna is satisfied
- Don't work for sense gratification or personal interest. Real interest is how to satisfy Krsna. That is real interest
- Due to our lust, we want many things for our sense gratification, but the same lust can be transformed in a purified way so that we want everything for the satisfaction of the Supreme Personality of Godhead
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- Even an elephant or any other animal can also satisfy the Lord. How? Bhaktya, simply by feelings of love, that's all
- Even if a devotee has no engagement, he will find some work to do for Krsna's satisfaction. Nor does such a person like anything which is not connected with Krsna
- Even if we find some discrepancies in the life of a devotee... Just like these European, Americans. They're devotees. They are pure devotee of Krsna. How? They have no other desire. They simply want to satisfy their spiritual master and Krsna
- Every devotee, therefore, should be determined that in this life he will be able to satisfy the Supreme Personality of Godhead and by that process go back home, back to Godhead. That is the perfection of the highest mission of life
- Every devotee, Vaisnava, they voluntarily takes this business just to satisfy Krsna, to explain Krsna, just like Kunti is explaining. Because if we understand Krsna thoroughly, then we are liberated
- Every householder must offer food to the Lord, and the result will be that everyone, even a company of guests numbering ten thousand, will be satisfied because of the Lord's being satisfied. That is the way of devotional service
- Every so-called learned scholars, they have no, I mean to say, idea what is God, what is Krsna, and where to speak of satisfying Him. But the bhakti means that he, a bhakta, is always ready to sacrifice everything to satisfy Krsna
- Everyone is trying to become happy himself. Just... Bhakti-marga, or the path of devotional service, is just the opposite, to see how much Krsna is prita-mana, satisfied
- Everyone must be self-interested. That is natural. But they do not know what is self-interest. The self-interest is to approach Visnu or Krsna and satisfy Him. That is self-interest
- Everyone should act yajna. Yajna means work to satisfy the Supreme Lord. That is called yajna. If we do not do that, then we shall be obliged
- Everyone tried to satisfy Krsna-even the cows, the flowers, the fruits, and the water of Vrndavana. This is because everything in Vrndavana is spiritual; nothing is material
- Everyone's aim should be to satisfy the SPG by engaging his mind in thinking always of Krsna, his words in always offering prayers to the Lord or preaching about the glories of the Lord, and his body in executing the service required to satisfy the Lord
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- For example, eating is necessary, & one wants some palatable dishes to satisfy his sense of taste. So in that case, for the satisfaction of Krsna rather than for the satisfaction of the tongue, some palatable dishes may be prepared and offered to Krsna
- For himself there was no desire to fight, but for Krsna the same Arjuna fought to his best ability. Desire for the satisfaction of Krsna is really desirelessness; it is not an artificial attempt to abolish desires. BG 1972 purports
- For them (living entities who do not satisfy Krsna), it (material energy) is there, "All right. Your field of activities, here." So it is not Krsna's desire. It is fulfill your desire. Because in the spiritual world, Krsna is supreme
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- He (Arjuna) became perfect by his own profession. How? Because he satisfied Krsna. So you can be situated in any position. That does not matter. But try to satisfy Krsna. That is Krsna consciousness movement: how to satisfy Krsna. It is not very difficult
- He (Arjuna) said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Krsna and convinced by the teachings of Bhagavad-gita that his duty was to satisfy Krsna, then he fought
- He (florist) offered a nice seat to Krsna and Balarama and asked his assistant to bring out flowers, betel nuts and pulp of candana. The florist's welcome greatly satisfied the Lord
- He (Jaya) doesn't mind that "I am going to be enemy of Krsna." The principle is that he's following. If Krsna says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Krsna
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- He does not say that You become equal with Me. That is nonsense. So Krsna will be satisfied because your business is how to satisfy Hari, and Hari says, Krsna says, that you surrender. That will satisfy Krsna
- He simply wants success in the progress of devotional service. For a devotee, there cannot be worship of others or demigod worship. A pure devotee does not engage himself in such pseudo devotional service. He is interested only in satisfying Krsna
- He whose consciousness is agitated, who is like a madman, cannot execute any duty. We should execute our duty properly, but we should do it thinking to satisfy Krsna
- Here the business is to satisfy Krsna, and the other houses, the business is to satisfy one's own senses. That is the difference between kama and prema
- How to eat, how to sleep, that is not our problem. Our only problem is how to satisfy Krsna
- Human energy is spoiled, because human energy is primarily meant for purifying the senses in order to engage them in satisfying the senses of the Supreme Lord
- Human life is meant for yajna, sacrifice for the satisfaction of the Supreme Person. We may perfect our activities, but our success lies in satisfying Krsna by our talents
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- I am no more going to satisfy my senses, I will satisfy Krsna. That is Krsna consciousness
- I take it for granted that you are one of the selected devotees of Lord Caitanya, and therefore from within your heart He has inspired you to go to such a distant place, leaving your parents and home, just to satisfy Krsna
- I wish that you can utilize your best talents in business organization and the result utilize for Krishna's satisfaction is on the absolute platform
- If a gopi envious of Me satisfies Krsna and Krsna desires her, I shall not hesitate to go to her house and become her maidservant, for then My happiness will be awakened
- If by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Krsna
- If God, or Krsna, is satisfied, then whole world is satisfied. The modern civilization is lacking this knowledge. Asuric civilization, demonic civilization, what to speak of satisfying God, they are denying the existence of God
- If Krsna is satisfied, that is yajna. That is yajna. And one should live for that purpose
- If Krsna is satisfied, then whole world is satisfied. If you pour water on the root, then it is automatically distributed in every parts of the tree. So Krsna is the big tree, root of the big tree
- If Krsna is satisfied, then you act. That is Krsna consciousness
- If one can satisfy the spiritual master, Krsna is automatically satisfied - yasya prasadad bhagavat-prasadah. This is the success of devotional service. This is the meaning of the word anukulyena - that is, favorable devotional service to the Lord
- If one delivers his mind to the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)), one can naturally sacrifice everything to satisfy Him
- If one is serious, Krsna is satisfied: "Now he's serious about finding out, about knowing Me." Then Krsna gives him direction that "Here is guru, My representative. You take shelter of him and you will get Me"
- If one lives only for the satisfaction of Krsna, it does not matter whether he belongs to this order of life or that order of life
- If one performs activities for the satisfaction of the Supreme Personality, the yajna-purusa, his work does not produce reactions, whereas karmis, who act for themselves, are bound by the reactions of their work
- If somebody gives me a new dress, so I say: "Oh, it is a new dress. Very nice." So that is my enjoyment. Similarly if you satisfy Krsna daily a very gorgeous dress. Just like today I see it is very nice. This kind of dress should be supplied to Krsna
- If someone gives me new clothing, I say, "Oh, this new clothing is very nice," and this is my enjoyment. Similarly, we should try to satisfy Krsna every day with gorgeous clothing
- If the acarya, guru, is satisfied, then we must know certainly that Krsna is satisfied. So this is the principle, and the acaryas give us direction. It is not very difficult. Simply we have to become very serious and sincere. Then everything is all right
- If the devotee serves his spiritual master sincerely, Krsna automatically becomes pleased. By satisfying the spiritual master, one automatically satisfies Krsna. Thus the devotee becomes enriched by both the spiritual master and Krsna
- If we are actually surrendered to the lotus feet of Krsna, our only desire should be to satisfy Krsna. That is pure Krsna consciousness
- If we do not act to satisfy the Supreme Lord, we engage in maya's activities
- If we purify our senses, on the other hand, we can come to the spiritual platform. Real happiness lies in engaging our senses to satisfy the senses of Krsna
- If we satisfy Krsna, we shall become satisfied. If we offer nice food to Krsna, we shall also eat the same food
- If we stick to that activities (engage our energy to satisfy Krsna) on the spiritual platform, then, as assured by Lord Krsna, after leaving this body, we go back to Krsna, Vrndavana, go back to Godhead, back to home. That is our eternal, peaceful life
- If you keep this parampara system and if you try to satisfy the Supreme Personality of Godhead, then whatever you do, that is perfection. It doesn't matter. The test is whether Krsna is satisfied, whether your spiritual master is satisfied
- If you understand that "Krsna is the supreme authority, and my only duty is to satisfy Krsna," then your life will be successful
- If you want your sense gratification, that is material. And if you want to satisfy Krsna's sense gratification, then you are spiritual
- Impersonal speculation, monism , speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart. No one can satisfy the Supreme Personality of Godhead by such activities
- In a big sacrificial ceremony there may be many things accumulated to satisfy the Supreme Personality of Godhead, but if there is no devotion, attachment or love for the Lord, the arrangement is useless
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In material consciousness, the senses are engaged in sense gratification, but in Krsna consciousness the senses are engaged in the satisfaction of Krsna's senses. BG 1972 purports
- In material existence we have so many objects of sense gratification, which we need for the maintenance of the body, we should use all of them without attachment, for the purpose of satisfying the senses of Krsna; that is actual renunciation
- In materialism one works for sense gratification. The same work, however, can be performed for the satisfaction of Krsna, and that is spiritual activity. BG 1972 purports
- In our conditioned life we are trying to satisfy our senses, and in our Krsna consciousness life we are satisfying to please Krsna. That is the difference. So my work is not stopped, but the goal of life is changed. That is liberation
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the material conditioned life your aim is how to satisfy your senses. And Krsna consciousness means you have to work in the same spirit, same vigor, but you have to satisfy Krsna. That is spiritual life
- In the spiritual world there it appears that gopis are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Krsna, that "If I dress nicely, Krsna will be pleased"
- In the spiritual world, Vrndavana everyone - Mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis, the cowherd boys, Sridama, Sudama, the land, the water, the trees, the birds - all are trying to satisfy Krsna. That is the real meaning of Vrndavana
- In the temple, worship should be so gorgeous that all sixty-four items should be available for the satisfaction of the Personality of Godhead
- In this age, husband and wife means sex satisfaction, personal. There is no question of that "We shall live together; we shall satisfy Krsna by being trained up how to satisfy Krsna." That is Krsna consciousness movement
- In this way (satisfying Krsna's senses) our senses are spiritualized, and this is called adhyatmika-yoga or bhakti-yoga. This is the yoga that Lord Kapiladeva is herein expounding
- Indra saying to Lord Krsna, "Both You and that supreme planetary system have descended here upon this earth. Unfortunately, I have disturbed You by my misdeeds, and that was due to my foolishness. I am therefore trying to satisfy You by my prayers"
- It is a fact that if by our life (pranaih), by our wealth (arthaih), by our intelligence (dhiya) or by our words (vaca) we can satisfy the Supreme Personality of Godhead, naturally the entire world will become happy
- It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord
- It is not that one becomes a devotee simply by renouncing the world and coloring the dress. But in any dress, in any capacity, one can satisfy Krsna if His cause is served
- It is very difficult to satisfy the Supreme Personality of Godhead, but in my case, although I (Dhruva) have satisfied the Supersoul of the whole universe, I have prayed only for useless things
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- Jambavan understood the whole situation, and to satisfy the Lord he immediately delivered not only the Syamantaka jewel but also his daughter Jambavati, who was of marriageable age, and presented her to Lord Krsna
- Jambavati replied, "He (Jambavan) thus came to his senses and immediately returned the Syamantaka jewel. Furthermore, to satisfy the Lord (Krsna), he presented me to Him to become His wife"
- Just as Arjuna, who was a warrior, had to fight to satisfy Krsna, Prthu Maharaja performed his royal duties as king for the satisfaction of Krsna. Indeed, whatever he did as emperor of the whole world was perfectly befitting a pure devotee
- Just like a devotee wants to satisfy the Lord in all respects, similarly more than the devotee, the Lord wants to satisfy the devotee. This is the exchange of loving affairs
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
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- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Karma, your activities, should be dovetailed in the matter of satisfying the Supreme Lord. That is the way of devotional service
- Karmi also works very hard, harder and harder but all for this amisa-mada-seva. Amisa-mada-seva. Vyavaya, only for sex life, eating meat, and intoxication. And a devotee works in the same way, hard, but for Krsna's satisfaction
- Krsna began to throw his arrows at Sridama. Sridama began to block these arrows by whirling his pole, and by Sridama's chivalrous activities, Krsna became very satisfied
- Krsna consciousness means all persons agree to work for the satisfaction of Krsna
- Krsna consciousness movement is trying to teach people that the ultimate goal of life is to satisfy Krsna, either you, Krsna or God. Krsna is the most explicit explanation of God
- Krsna consciousness movement means that we have to train our senses to satisfy Krsna. That's all
- Krsna desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the tulasi So one can sow tulasi leaves and pour water on the plant. BG 1972 purports
- Krsna exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vrndavana. Everyone is trying to satisfy Krsna. That is real life. That is real mukti
- Krsna said, "After nice grasses have been given to the cows, the sacrifice known as Govardhana-puja may immediately begin. This sacrifice will very much satisfy Me"
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- Let this life be dedicated for satisfying Krsna's senses. That is Krsna consciousness. One life. We have, several lives, we have tried to satisfy our personal senses. Let this life, at least one life, let me try, what happens
- Let us continue preaching the message of Lord Krsna and not be afraid of enemies. Our only duty is to satisfy the Lord by this preaching, which will be accepted as service by Lord Caitanya and Lord Krsna
- Let us do our duty. It is . . . we have to satisfy Krsna only. People may take advantage of it or not. It doesn't matter
- Let us go on with our work for Krishna for His satisfaction and for the benefit of the whole world. Thank you once more for your great service
- Lord Caitanya then praised Murari Gupta, saying, "You have satisfied Lord Krsna." Hearing this, Murari Gupta quoted a verse from Srimad-Bhagavatam
- Lord Jesus Christ, he also prayed for the sinful persons. So this is very good. If we struggle hard to push this movement, then, even we, you don't get any follower, Krsna will be satisfied
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Sri Krsna instructed Uddhava that by following the injunctions of the social and spiritual orders of human society one can satisfy the Supreme Personality of Godhead
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
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- Material advancement means expanding the sense gratificatory process. That is material. The more you expand how to satisfy your senses, that is material. And the more we expand how to satisfy Krsna, that is spiritual
- Material pleasure means sense gratification, and transcendental pleasure means satisfaction of Krsna
- Misguided conditioned souls who have come to lord it over material nature should be trained to become dhrta-vrata. This means that they should take a vow to satisfy their senses or enjoy material life only by satisfying the senses of the Supreme Lord
- My ultimate goal is to satisfy Krsna. This is the Bhagavad-gita's purport. That is Krsna consciousness
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- Neither through astanga-yoga, nor impersonal monism or an analytical study of the Absolute Truth, nor study of the Vedas, nor austerities, charity or acceptance of sannyasa can one satisfy Me as much as by developing unalloyed devotional service unto Me
- No one should satisfy himself, as is the rule in the material world, but one should satisfy Krsna. So, unless one satisfies Krsna, one cannot correctly observe the principles of varnasrama-dharma. BG 1972 purports
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
- Nobody can become successful unless he satisfies Krsna. That is real success
- Not for money's sake, not for reputation sake, labha-puja-pratistha. Only for serving Krsna. Anukulyena krsnanu-silanam (CC Madhya 19.167). This is pure Vaisnavism. One has to satisfy Krsna. Not for any other purpose
- Not personal satisfaction, Krsna's satisfaction. That is Krsna consciousness. Whatever you do, it doesn't matter. You have to test it, whether you are doing it for Krsna. That is your perfection
- Now you can say that "Arjuna was a fighter, and there was great need of the Kuruksetra fighting, so he satisfied Krsna, but I am a poor man, I am not Ksatriya, not (indistinct)." That doesn't matter
O
- O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38
- Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna
- On the mahamaya platform, dances take place on the basis of sense gratification. But when Krsna called the gopis by sounding His flute, they very hurriedly rushed toward the spot of the rasa dance with the transcendental desire to satisfy Krsna
- Once, in a holy place in the forest of Naimisaranya, great sages headed by the sage Saunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees
- One can live in society like an ordinary human being, but at the same time one's own business should be to satisfy Krsna and spread His glories
- One culture means politically, one flag; religiously, one God, Krsna; and to understand Krsna, one scripture, Bhagavad-gita; and one work, one work, simply to satisfy Krsna. So this is oneness
- One has to work in Krsna consciousness to satisfy Krsna (or Visnu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. BG 1972 purports
- One has to work in Krsna consciousness to satisfy Krsna or Visnu, and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance
- One should acquire the qualities of a brahmana, ksatriya, vaisya or sudra and act accordingly. This is the civilization accepted by the Aryans. Why do they accept it? They accept it because they are very much eager to satisfy Krsna
- One should act to satisfy the Supreme Lord. For example, Arjuna was a ksatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Krsna, the SP of Godhead, there need be no fear of degradation. BG 1972 purports
- One should never desire to be the cause of work. Everything should be done in Krsna consciousness for the satisfaction of Krsna. BG 1972 purports
- One should simply satisfy Krsna, without being influenced by fruitive knowledge or fruitive activity
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One who has dedicated his life for acting on account of Krsna, under KC, he has no other hope except to satisfy Krsna. He doesn't like to make, exploit, the resources of the material nature. Whatever is obtained easily, as gift of nature, he accepts
- One who has education and wealth must use them to satisfy the Supreme Personality of Godhead by helping the sankirtana movement that has already begun - the Hare Krsna movement, or Krsna consciousness movement
- One who is ready to sacrifice anything to satisfy the Supreme Personality of Godhead can be said to have spiritual desire
- One who is situated in this perfect stage (of Krsna consciousness) knows that because Krsna is the proprietor of everything, therefore everything must be used for the satisfaction of Krsna. BG 1972 purports
- One’s only business should be to satisfy Krsna. This process is completely manifest in the activities of the Krsna consciousness movement
- Only by unalloyed transcendental loving service could they (Krsna's queens) satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation
- Only those whose concern is to satisfy Krsna and who take to pure unalloyed devotional service can solve the problems of life
- Our business is to satisfy the acaryas and Krsna. If they are pleased then we know our work is successful
- Our life should be trained up, educated in such a way, that all the activities should be conducted for yajna. Yajna means to satisfy the Supreme Personality of Godhead. Yajnarthe, for His satisfaction. This is Vedic civilization
- Our main duty is to satisfy the Supreme Godhead by our actions, our money and our words. This is very simple. Even if one does not have money, he can preach the Hare Krsna mantra to everyone
- Our morality is to satisfy Krsna or His representative, guru. Yasya prasada. If he's satisfied, then it is moral. If he's not satisfied, then it is immoral
- Our only business is how to satisfy Krsna. So Krsna in His original status as Krsna, and in His other status as Caitanya Mahaprabhu, and in both ways, He's insisting to preach. That is a very important business
- Our philosophy says we have to satisfy Krsna
- Our point is not to disregard anything, but everything use for the satisfaction of Krsna
- Our policy is not bhoga-tyaga. Our policy is satisfaction of Krsna. That is pure bhakti
- Our policy is to satisfy Krishna and keeping this point in view you should consult the GBC members and discuss these points and do the needful
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
- Our proper business is to satisfy the senses of Krsna, not our senses. So because we have deviated from our original position, therefore it is always a perplexity of our life
- Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral
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- People may say, to satisfy his friend, Arjuna has accepted Him (Krsna) as param brahma. But that is not the fact. Arjuna gives evidences that, Not only I, but the great authorities like Vyasa, Narada, Asita, Devala, they have also accepted You as the SPG
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- Please do therefore everything with enthusiasm. That will satisfy me, and Krsna also, and as a result of which you will be satisfied transcendentally - this is our position
- Prahlada Maharaja rejected his father, and Bharata Maharaja rejected his mother just to satisfy Krsna
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- Sages said, "Desires are the causes of one's material bondage. Therefore, to get liberation from this bondage, one has to sacrifice his honestly earned riches for the satisfaction of Lord Visnu"
- Sahadeva said, "Krsna is present as the Supersoul in every living being, and if we can satisfy Him, then every living being will automatically be satisfied"
- Sense gratification will never give you satisfaction. That is false satisfaction. Real satisfaction is when you satisfy Krsna. That is satisfaction
- She (Kubja) was not trained to worship Krsna in any other way; therefore she wanted to satisfy Him by her profession
- Similarly, Mother Yasoda felt frustration when she thought, "Although I have millions of cows, the milk of these cows could not satisfy Krsna"
- Simply by satisfying the central point, Krsna, then you get samsiddhi. It doesn't matter whether you are a sudra or a brahmana or engineer or lawyer. The real point is how to satisfy Krsna
- Simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished
- Simply people are engaged by sense gratification like cats and dogs. That's all. This is material atmosphere. And in the spiritual atmosphere there is no sense gratification; there is only activity for satisfying the Supreme, Krsna
- Simply trying to follow the orders of Sri Caitanya Mahaprabhu, we speak to the people of the world about Bhagavad-gita As It Is. This will make us qualified to satisfy the Supreme Personality of Godhead, Krsna
- Since Krsna is unlimited, in order to satisfy Him Radharani is also unlimited
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- So bodily concept of life means satisfying these gross material senses. That is bodily concept of life. But gradually, by Krsna consciousness, by training ourself, how to become Krsna conscious, then our business will be how to satisfy Krsna
- So Krsna consciousness movement means it is the beginning of offering everything to Krsna. Then it is successful. Try to satisfy Krsna
- Sri Krsna said: You(Arjuna) have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhimasena and Me
- Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head
- Srimad-Bhagavatam (SB 10.81.16) clearly indicates that although Krsna is so great that it is not possible for anyone to satisfy Him, He exhibits His greatness by being personally satisfied even with one who is unqualified from so many angles of vision
- Sukadeva Gosvami informed the King that Uddhava, being instructed by SPG, who is the source of all Vedic knowledge & the SM of the three worlds, reached the pilgrimage site of Badarikasrama & engaged himself there in trance to satisfy the Lord
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- Temple construction is not bad, provided proper care is taken for the propagation of Krsna consciousness. Even if such endeavors are considered greedy, the greed is to satisfy Krsna, and therefore these are spiritual activities
- That (surrender) will satisfy Krsna, not that you falsely claim that, "I am Krsna. Krsna is now dead, and now I have come." These rascals will not satisfy Krsna
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- The best thing is that fix up your mind in Krsna, in Krsna consciousness. Then you will be happy, the mind always engaged in Krsna's business, planning how to satisfy Krsna. That you are. . . require. That is intelligence
- The bodily difference of the living entities is maya, or not actual fact. We are all meant to satisfy Krsna. BG 1972 purports
- The body of a devotee who tries his best to work very hard for the satisfaction of Krsna by fully engaging in the Lord's service must be accepted as transcendental
- The boys and girls of Vrndavana who were of the same age as Krsna also tried to satisfy Him
- The complete process of perfectional service is to render service for the satisfaction of the transcendental senses of Lord Krsna, who is known as Janardana
- The demigods should appear on the earth in order to please the Lord. In other words, any living entity who lives only to satisfy the Lord is a demigod
- The demons said "Foundation of the strength of the demigods is Lord Visnu, because the ultimate goal of all religious principles is to satisfy Him"
- The devotee should not be concerned in either case; he should simply be very serious about trying to satisfy the Lord by rendering Him service
- The difference between material life and spiritual life. When one works for his own sense gratification, that is material life. And when works for Krsna's satisfaction, that is spiritual life
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification
- The first interest is to become Krsnized, how to satisfy Krsna, not that "For political purpose I love Krsna." No. You love Krsna, and your all problems, political, social and other things, will be solved. This is Krsna consciousness
- The gopis could adopt any means to satisfy or serve Krsna. That was the superexcellent characteristic of the gopis
- The gopis had no desire other than to satisfy Krsna. All the gopis tried to satisfy Him, including the elder gopis, Yasoda and her friends, and so also did the elderly gopas like Nanda Maharaja and his friends
- The gopis know Krsna's desires, and they know how to render perfect loving service for His enjoyment. They perform their service expertly for the satisfaction of their beloved
- The gopis said, "Since You (Krsna) are the Supreme Personality of Godhead and like to enjoy the parakiya-rasa and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires"
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The gopis' intense desire to satisfy Krsna surcharges the entire scene with pure love of Godhead, with not a spot of sexual indulgence
- The impersonalists cannot understand the principle of satisfying Krsna's senses because they reject the personality of Godhead. Thus they think God has no senses and therefore no sense satisfaction
- The intelligent man says, "I am no more going to satisfy my senses, I will satisfy Krsna." That is Krsna consciousness. Then he gets full satisfaction. This is voluntary. This is called surrender
- The kings said, "Dear Lord (Krsna), Your name is Govinda, the reservoir of all pleasure, because one who is engaged in satisfying Your senses satisfies his own senses automatically"
- The Krsna conscious person is concerned only with the satisfaction of Krsna, and nothing else. Therefore he is transcendental to all attachment. BG 1972 purports
- The Krsna conscious person, like Arjuna, however, sacrifices everything for the satisfaction of Krsna, and thus all his material possessions as well as his own self - everything - is sacrificed for Krsna. Thus, he is the first-class yogi. BG 1972 purports
- The members of the International Society for Krishna Consciousness cannot even call themselves brahma-bandhus. Therefore our only means for satisfying Krsna is to pursue the injunctions of Lord Sri Caitanya Mahaprabhu
- The members of the Krsna consciousness movement must be alert in regard to this point (devotees engage in devotional service to satisfy the senses of the Lord), and then their preaching of the Krsna consciousness movement will be successful
- The only distinction between materialistic activity and spiritual activity is that material activity is performed only to satisfy one's own senses whereas spiritual activity is meant to satisfy the transcendental senses of the SP of Godhead
- The perfection of any activity - social, political, religious or philanthropic - is to satisfy the Supreme Lord
- The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu. Therefore, Krsna says in this verse (BG 9.24), "I am the enjoyer of all sacrifices because I am the supreme master." BG 1972 purports
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The principles of Vaisnavism are to satisfy the Lord by all means
- The purport of Bhaktisiddhanta Sarasvati Thakura’s elaborate discussion of this subject (SB 10.81.16) is that no qualification in this material world can satisfy the SPG, Krsna, yet everything becomes successful simply through development of DS to God
- The right way is the path of activities meant to satisfy the Supreme Personality of Godhead
- The Sanskrit word mat-parah is very important in this verse (BG 18.57). It indicates that one has no goal in life save & except acting in Krsna consciousness just to satisfy Krsna. And, while working in that way, one should think of Krsna only. BG 1972 p
- The sense gratification is going on. But there is chaos because the point is missing. There is no activity for satisfying senses of Krsna
- The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied
- The sixty-four regulative principles (of devotional service) are as follows: (6) To give up anything for the satisfaction of Krsna, and to accept anything for the satisfaction of Krsna
- The son of Krsasva was Somadatta, who performed asvamedha sacrifices and thus satisfied the Supreme Personality of Godhead, Visnu
- The soul, must work alone. Although he tries to create society, friendship and love, no one will be able to help him but Krsna, the Supreme Lord. Therefore his only concern should be how to satisfy Krsna. That is also what Krsna wants
- The sum and substance of Lord Caitanya's teaching, is to understand that we are eternal servant of God, and if we immediately engage our energy to satisfy Krsna, then immediately we are transferred to the spiritual platform
- The superexcellence of gopis is due that they wanted to satisfy Krsna
- The Supreme Lord is the enjoyer & the creator & we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. BG 1972 Introduction
- The Supreme Personality of Godhead is go-brahmana-hitaya ca: He is always very kind to cows and brahmanas. Therefore one who worships Govinda must satisfy Him by worshiping the brahmanas and cows
- The Supreme Personality of Godhead, Sri Krsna, who has full potency, will personally appear as the son of Vasudeva. Therefore all the wives of the demigods should also appear in order to satisfy Him - SB 10.1.23
- The vaisyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord
- The whole Bhagavad-gita was spoken to Arjuna simply to convince him that he should work for the satisfaction of Krsna. Therefore Krsna plainly says, "Whatever you do as work, whatever you eat, or give away in charity, do it for Me."
- The whole Vedic literature is meant for searching out Krsna and to satisfy. So Krsna personally comes to give you the information
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- The yogamaya potency of Krsna is transcendental and beyond the material energy, but the Lord exhibits His transcendental potency even within this material world just to satisfy His confidential devotees
- Then, when the devotee satisfies the spiritual master and Krsna, this seed of devotional service grows into a plant that gradually reaches up to the spiritual world. An ordinary plant requires shelter for growing
- There are different duties, but the real duty is samsiddhir hari-tosanam (SB 1.2.13), whether you have satisfied Krsna. Then you'll have done all duties
- There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Krsna, the Lord's mind is completely satisfied
- There are various details to be observed in the performance of sacrifices. They are known kratu, the sacrifice itself; and dharma, the procedures. All these are for satisfying Krsna
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is no need to sweep the stone in Vaikuntha, for there is hardly any dust on it, but still, in order to satisfy the Lord, the ladies there always engage in dusting the marble walls. Why?
- There may be many spiritual master, but if their business is one - to satisfy Krsna - although they're many, they're one. Although they're many, they are still one. The principle is one: to satisfy Krsna
- These thirty qualifications must be acquired in the human form of life. Simply by acquiring these qualifications, one can satisfy the Supreme Personality of Godhead
- They (devotees) do voluntarily engage the purified senses in the service of the master of the senses, as was done by Arjuna, thereby easily attaining the perfection of satisfying the Lord, the ultimate goal of all perfection
- They (the gopis) gave up everything for the satisfaction of Krsna, showing their strong attachment to Krsna to be as spotless as washed white cloth
- They (vrajavasis) were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu
- They cannot use money, simply for sense gratification. That is the sudra. And brahmana, ksatriya, especially ksatriya, as soon as they get money, they would make a big sacrifice to satisfy visnu-yajna
- They dedicated their souls only for the satisfaction of the Personality of Godhead, Sri Krsna. There was not the slightest tinge of sexual love between the gopis and Krsna
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- This is bhakti-marga, means simply to satisfy Krsna. That is bhakti-marga, no other desire, no other motive
- This is called surrender that, "I have tried to satisfy my . . . the whims of my senses so many lives. I have become frustrated, confused. Let me try this life to satisfy the senses of Krsna." That's all
- This is gopi. It doesn't matter the whole world is going to hell, but if Krsna is satisfied, a devotee's prepared to do that. That is, that is called uttama bhakti
- This kriya-yoga or karma-yoga, as recommended by Sri Narada to Vyasa, is specifically recommended because the principle is to satisfy the Lord
- This Krsna consciousness movement is educating that the varieties of service should be concentrated for the satisfaction of Krsna. That is pravrtti
- This material energy is created by Krsna because there are some living entities who are not to satisfy Krsna but satisfy their senses
- This was described personally by Lord Krsna unto Brahma, with whom the Lord was satisfied upon being properly worshiped
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
- Those who engage in sense gratification are called demons, and those who spread the glorification of the Lord or satisfy the transcendental senses of the Lord are called demigods
- Those whose senses are always engaged in serving or satisfying Krsna, he is the greatest yogi
- To become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead
- To satisfy Krsna is the easiest thing. Is the easiest thing of all yogic process. You haven't got to show your gymnastic power. No. Simply prepare your good foodstuff, offer to Krsna, chant Hare Krsna and enjoy life
- To satisfy the senses of Krsna, not to satisfy my senses. That is bhakti. That is called prema, love for Krsna. - Ah, Krsna likes this. I must give Him this
- Tulsi leaves are very important for satisfying Lord Krishna. But tulsi devi is not pleased by the nice tune of singing but by the nice devotion
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- Ultimate goal of life is to please Lord Visnu, the Supreme Lord. The uncivilized man or materialistic person, however, does not know this aim of life. Na te viduh svartha-gatim hi visnum-SB 7.5.31. One's real self-interest lies in satisfying Lord Visnu
- Unalloyed devotion means service to the Lord without desire for the above-mentioned personal benefits. And the powerful Personality of Godhead Sri Krsna can be fully satisfied by such unalloyed devotees free from all sorts of desires for personal benefit
- Unfortunately, the modern civilization, they do not know what is the Supreme Personality of Godhead, and what to speak of satisfying Him
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- Vairagya means no more working for sense gratification, that is vairagya. That is renouncement. Only for working Krsna, for the satisfaction of Krsna, that is called vairagya. And to attain this vairagya, renouncement, one requires sufficient knowledge
- Vasudeva satisfied Lord Visnu by performing different kinds of sacrifices, such as Jyotistoma and Darsa-purnamasa. Some of these yajnas are called prakrta, and some of them are known as saurya-satra or vaikrta
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- We are not going to be followers of zero-vadis or impersonal-vadis. We remain completely in the varieties, but these varieties are usable only for the satisfaction of Krsna. That is spiritual
- We are part and parcel of Krsna, and our business is to satisfy Krsna. From the Vedas we understand that God, who is one, has become many. We are the many parts and parcels of Krsna
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- We cannot demand any grace or mercy from the Lord because of our service rendered to Him. He may accept or not accept our service, but the only means to satisfy the Lord is through the service attitude, and nothing else
- We have to act to satisfy Krsna. That is bhakti. We cannot make our choice that, "This is good, this is bad." Whatever Krsna says is all right. Then it is bhakti
- We should all work together for satisfying Lord Krishna and in that way the feelings of separation will transform into transcendental bliss
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- We should cooperate. The hand and leg should cooperate for maintaining the whole body. Similarly, everyone should use his talent for satisfaction of Krsna. That is perfection. Not compete with one another. That is mistake
- We should see all women as spiritual units (aham brahmasmi), whose only duty is to satisfy Krsna. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act
- We should try to satisfy Krsna in all respects, and then we shall be satisfied in all respects
- What is the aim of varnasrama? Simply by becoming a brahmana he's successful? No. Nobody can become successful unless he satisfies Krsna. That is real success. Just like Arjuna did. By the military art, he satisfied Krsna
- What is the difference between good citizen and outlaws? The difference is a good citizen is always trying to satisfy the government by abiding the laws given by the government. So therefore our ultimate goal is to satisfy the supreme government, Krsna
- Whatever we are doing, we are doing for satisfying the senses. This consciousness has to be changed. We have to satisfy Krsna. That consciousness has to be invoked and then our life will be successful
- Whatever you do, it must have some relationship with the satisfaction of Krsna. If Krsna is satisfied, then you act. That is Krsna consciousness
- When a friend wants to satisfy Krsna by performing some chivalrous activities, the friend becomes the challenger, & Krsna Himself becomes the opponent; or else Krsna may give audience to the fighting, and by His desire another friend becomes the opponent
- When activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Krsna, they are spiritual activities
- When householder devotees perform some Vedic ritualistic duties, they do so to satisfy Krsna. As we have previously discussed, any activity aiming at satisfying the Supreme Personality of Godhead is considered devotional service
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one comes to Krsna consciousness, when one becomes purified and understands that these senses are actually meant for satisfying Krsna, then he is a liberated person - mukta-purusa
- When one has such attachment for Krsna (raga), he can give up his own life to satisfy his beloved Krsna - Bhakti-rasamrta-sindhu 3.2.87
- When one is fully aware of the transcendental senses of the Lord and tries to satisfy His senses, one is called a devotee of the Lord
- When one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied. BG 1972 purports
- When our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition
- When we train ourself how to satisfy Krsna, oh, then, that is our perfection of life
- When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection
- When you apply your senses for satisfaction of Krsna, then it is called bhakti. And when your senses are engaged in the service of Krsna it cannot be engaged otherwise. Otherwise the sense will be engaged in the sense objects
- When you come to the bhakti platform, that is simply to satisfy Krsna. In the material platform, everyone is to satisfy his own whims. That is a different thing
- Whenever you try to satisfy Krsna's senses, that is love
- While performing a fire sacrifice, one pronounces the word svaha in mantras such as indraya svaha and adityaya svaha. These mantras are uttered to satisfy the Supreme Personality of Godhead through demigods such as Indra and Aditya
Y
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yajna, sacrifice, is specifically meant to satisfy Visnu, another name for Visnu is Yajnesvara, or Lord of sacrifices
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- Yes, it is very good idea to build a nice Temple for Krishna, apply all energy for Krishna. How one is successful in his work is tested by whether or not Krishna is satisfied. The Impersonalists cannot enjoy this bliss of how to satisfy Krishna
- You act as a brahmin, as a ksatriya or a vaisya or a sudra. It doesn't matter. But you try to satisfy Krsna. That is the program. That is enjoined in the Srimad-Bhagavatam - SB 1.2.13
- You are all pledged to satisfy Krsna. So if you take up this work seriously, Krsna will be very much pleased upon you. Thank you very much
- You are not forbidden to do this thing or that thing, but you have to see only whether by your action the Supreme Lord is satisfied. That's all. That much knowledge you must have. Then your life will be successful
- You are under the direction of your spiritual master. If you see that the spiritual master is satisfied, then you should know that Krsna is satisfied. That is confirmed by Visvanatha Cakravarti: yasya prasadad bhagavat-prasadah
- You ask Krsna, "Sir, my business is hari-tosanam. So how can I satisfy You?"
- You can discharge your duty very nicely, but you have to see whether you are developing attachment for Krsna. Attachment means love, whether you are trying to satisfy Krsna. That is the test
- You cannot avoid service, but service other than Krsna will be frustration. But you serve Krsna, you'll be satisfied, the Supreme Lord will be satisfied, and your life will be successful
- You cannot satisfy in this material world by becoming servant of your family or community, society, nation. No. It is not possible. You can satisfy very easily Krsna by little service
- You do not require to change your position. Even if you require to remain as a Christian or as a Muhammadan or a Hindu or a Jewish or Buddhist, it doesn't matter. Please try to see whether by your activities God is satisfied
- You may be sannyasi or may be grhastha or may be brahmacari or a brahmana, a ksatriya, or vaisya, sudra. Never mind. Try to satisfy Krsna. Try to please Krsna. Then your life is successful. Otherwise, you are pramatta, mad
- Your success is a good sign that you are completely surrendered to satisfying Krishna and that there is no material motive in your endeavors, that is why Krishna is rewarding you so nicely