That is the statement, that one who is rigidly performing the rules and regulation of these four varṇas and āśramas... Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate. Simply by following the rules and regulation, varṇāśrama system, one can worship Viṣṇu. Viṣṇur ārādhya... Nānyat tat-toṣa-kāraṇam. There is no alternative to satisfy Him. That... This is an authorized statement. But Caitanya Mahāprabhu said, eho bāhya āge kaha āra, "This is external. This is not very important thing. If you know something more, that you can say." Eho bāhya āge kaha āra. Āge kaha āra.
So to become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead. Bhaktas tu toṣa-bhagavān gaja-yuta pāya.(?) If you want to satisfy the Supreme Lord, then you have to accept this path of devotional service. There is no second path. There is no second path. In the Bhagavad-gītā also it is said that bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). If one wants to know the Absolute Truth, the Supreme Personality of Godhead in truth, not fictitiously, then bhaktyā. Bhaktyā mām abhijānāti. Bhaktyā mām abhijānāti means through devotional service. So here also it is said that bhavatānudita-prāyaṁ yaśo bhagavato 'malam (SB 1.5.8), "You have not stated very nicely, in devotion, in love, about the transcendental glories of the Lord." Yenaivāsau na tuṣyeta manye tad... And if Kṛṣṇa, the Supreme Personality of Godhead, is not satisfied... Yena eva asau na tuṣyeta. Asau bhagavān na tuṣyeta, is not pleased, manye tad darśanaṁ khilam. That is insignificant. That means he hinted that "You are very much proud that you have written Vedānta-sūtra. You don't think by writing your Vedānta-sūtra God is pleased. Don't think so. It is clearly said manye tad-darśanam. "You have done wonderful work in writing Vedānta-sūtra, but I think," tad darśanaṁ khilam, "it is insignificant.