Category:Satisfy Our Senses
"satisfy our senses"|"satisfy his senses"|"satisfy their senses"|"satisfy my senses"|"satisfy your senses"|"satisfying my senses"|"satisfying our senses"|"satisfying his senses"|"satisfying your senses"|"satisfy the senses"|"satisfying the senses"|"satisfaction of the senses"|"satisfaction of his senses"|"satisfaction of their senses"
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Satisfy Our Senses"
The following 201 pages are in this category, out of 201 total.
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A
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A King is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens
- A neophyte devotee has very little taste for hearing from the authorities. Such a neophyte devotee makes a show of hearing from the professional man to satisfy his senses
- A true bhakta wants to satisfy not his senses but the senses of Krsna. That is the spiritual world
- According to karma, the living entity sometimes goes up & sometimes goes down. He wanders in this way, thinking how he can become materially happy & satisfy his senses. The sastras say that we should not do this, we should endeavor to understand Krsna
- According to such (materialistic) leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, & we have no more duty than satisfying the senses of the body & maintaining it by all means
- According to the sastras, a brahmana, or a cultured person in Krsna consciousness, will not enter anyone's service to maintain body and soul together, and especially not for satisfaction of the senses
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- Actually we are serving money. Any why you are serving money? Because with the money we can satisfy our senses
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- All these activities (sense gratification under the flags of industrialism, economic development, altruism, political activism) are more or less based on satisfaction of the senses, to the exclusion of the kind of God consciousness
- Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. BG 1972 purports
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- An uncivilized man can do anything for the satisfaction of his senses. He can kill children, he can kill cows, he can kill brahmanas, he can kill old men; he has no mercy for anyone
- Anyone who has any desire or aspiration for satisfying his senses by becoming more and more important, either in the material sense or in the spiritual sense, cannot actually relish the really sweet taste of devotional service
- Anything which is done for the satisfaction of his own senses, that is kama, kama, lust, desire
- Arjuna has addressed Lord Krsna as Govinda (in BG 1.32-35) because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. BG 1972 purports
- Arjuna wanted first of all to satisfy his own senses by his decision not to fight with his kinsmen and friends, but Lord Sri Krsna taught him the Bhagavad-gita just to purify Arjuna's decision for sense gratification
- Arjuna was not willing to fight to satisfy his senses. He thought that - If I do not kill my brother or nephews or my grandfather or my teacher, the other side, that will make me happy. If they are killed, then where is my happiness?
- As he (the living entity) tries to satisfy his senses more and more, he becomes more and more entangled
- As long as we continue trying to satisfy our own senses, we have to accept another body
- As you become servant of Krsna, then automatically you become master of your senses, because senses cannot allure you for satisfaction of the senses, because senses are engaged
- At night, hellishly engaged persons take advantage of wine and women to satisfy their tired senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep
- At the present moment this argument is put forward even by so-called svamis and yogis who publicly say that because we have senses we must satisfy them by sense gratification
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
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- Because we have got senses, they want satisfaction. So we must give food them also, senses. But ultimate goal is how to get out of this material existence
- Bilvamangala Thakura says liberation means... What is that? Liberation from this material hankering. And what is that material hankering? To satisfy the senses. So these devotees, they are not for satisfying their senses
- By itching, by satisfying the senses, itching sensation, their troubles and miserable condition increasing
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
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- Demons are full of hate, greed, anger, lust, etc., & they are tireless in their efforts to illicitly amass great wealth merely to gratify their sensual urges. On the other hand, their competitors are no less expert in cheating them of their black wealth
- Desires are not to be sacrificed, but there are desires in the spiritual field, there are sense satisfaction in spiritual field
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- Economic development means to get more money and to satisfy senses more and more. This is the modern theory. But Krsna says that to achieve the perfection of life, one should be nirasih. Nirasih means unnecessarily desiring for sense gratification
- Especially in the Western countries, their only plan is how to satisfy the senses. They have no other plan. But real life is to stop this line of civilization - nivrtti. Nivrtti means - stop
- Everyone in this material world is trying his best how to satisfy the senses. This is the material disease
- Everyone is trying to get very rich, to get monetary power, so that they can satisfy their senses
- Everyone is trying to satisfy his or her senses. A woman is loving a man for satisfying her senses, and the man is loving a woman for satisfying. Therefore, as soon as there is some little disturbance in the sense gratification, divorce
- Everyone is working to get some money, and money means to satisfy my senses, my demands of the senses. This is called karma
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
- Everyone wants that his son should be hard working, just like hogs and dogs, and satisfy senses. That's all. Everyone wants. That is civilization. Nobody wants that his son should be a devotee. They will not tolerate that
- Everyone wants to satisfy his senses, but above the senses is the mind, above the mind is intelligence, above intelligence is the self, above the individual self is the Superself. Above the Superself is the Supreme Personality of Godhead, visnu-tattva
- Everything belongs to Krsna, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses
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- Factory is another name for hell. At night, hellishly engaged persons take advantage of wine and women to satisfy their senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep
- For a devotee these (to be religious, to be economically well situated, to satisfy their senses to the fullest extent and to attain liberation) are all very easily available
- For a grhamedhi, to accept a wife means to satisfy the senses, but for a grhastha a qualified wife is an assistant in every respect for advancement in spiritual activities
- For example, eating is necessary, & one wants some palatable dishes to satisfy his sense of taste. So in that case, for the satisfaction of Krsna rather than for the satisfaction of the tongue, some palatable dishes may be prepared and offered to Krsna
- For the satisfaction of the senses, thousands of innocent animals are being killed. Just see. They cannot control this, a bit of beef. They cannot control
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- He (one who is engaged in devotional service relishes the fruit of love of Godhead) no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He wants to satisfy his senses or expanded senses. His senses or family senses or nation's senses, community senses - the purpose is sense gratification; it may be centralized or expanded. This is the world going on
- He's (Karl Marx) thinking that the capitalist, they are satisfying only their senses in luxuriously, why not the laborers who are actually working. That is his philosophy
- Here the business is to satisfy Krsna, and the other houses, the business is to satisfy one's own senses. That is the difference between kama and prema
- Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons
- Hindrances on the path of sense satisfaction cause material distress, but one cannot compare that with spiritual separation
- Human life begins when he is religious, dharma. And artha, when he is economically developed, and when he can satisfy the senses very nicely
- Human society primarily requires food for subsistence, shelter for sleeping, defense for protection, and commodities for satisfaction of the senses
- Husband is understood as the enjoyer and the wife is considered as the enjoyed. But if the wife satisfies the senses of the husband, her senses are also satisfied
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- I am no more going to satisfy my senses, I will satisfy Krsna. That is Krsna consciousness
- I love my wife because she satisfies my senses. I love my husband because he satisfies my senses. Actually, we are servant of our senses. As soon as the sense gratification is disturbed, then - No, no, I am not going to serve you
- If it is applicable for their satisfaction of senses, they'll do it. They don't care anything. "Oh, I can satisfy my senses by this way. Never mind. Oh, we don't care for God, for sin or hell or this or that. They are all simply allegory." Hedonism
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If one wants to do something in order to satisfy his senses, Krsna gives all facility. This is stated in Bhagavad-gita. Sarvasya caham hrdi sannivistah: I am sitting in everyone's heart
- If we have got least desire for material enjoyment, Krsna will give us chance again to accept a body which will satisfy the senses
- If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away
- If you follow the Vedic knowledge, then you have come to this world for enjoyment, so your regulated enjoyment will satisfy your senses; at the same time, you will be able to go back to home, back to Godhead, again
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable
- In doing so (satisfying material desires), one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In fact, we are engaged in real activities for obtaining the ultimate happiness in life. If one is not trained to satisfy the spiritual senses and continues in material sense gratification, he will never obtain happiness that is eternal and blissful
- In order to change this consciousness (to satisfy own senses), however, knowledge is required. That knowledge is knowing "I am part and parcel of Krsna, the superior energy of Krsna." That is real knowledge
- In the lower stages of human civilization, there is always competition to lord it over the material nature or, in other words, there is a continuous rivalry to satisfy the senses. Driven by such consciousness, man turns to religion
- In the material conditioned life your aim is how to satisfy your senses. And Krsna consciousness means you have to work in the same spirit, same vigor, but you have to satisfy Krsna. That is spiritual life
- In the material world the conditioned soul is given a chance to satisfy his senses, but at the same time he is informed by Vedic knowledge that this material world is not his actual place for happiness
- In the material world, the consciousness is for sense gratification. I want to possess these things, because I want to satisfy my senses. This is the impetus, economic impetus. Otherwise nobody would work hard
- In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement
- In the spiritual world satisfaction of the senses is equally shared by the transcendental reciprocators. Since the activities are unlimited and constantly increasing, there is no scope for material attempts or artificial arrangements
- In the Vedas, the four primary subjects (pious activities, economic development, satisfaction of the senses, & liberation from material bondage) are prescribed in a regulative way so that there will not be undue competition for sense gratification
- In this material world, since most people are nondevotees, they regularly compete, fight, disagree and war among themselves, for everyone wants to enjoy and satisfy his own senses
- In this material world, we come here to enjoy. Not enjoy, but to satisfy our senses. This is material life. But that is not the right process, to develop the sense enjoyment process
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- It is a greater fortune to carry out Sri Caitanya Mahaprabhu’s order than to satisfy one’s senses by seeing Lord Jagannatha
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- Karmis grossly try to satisfy their senses, but even those who are elevated to the platform of knowledge also try to satisfy themselves, in a subtle form
- Karmis try to satisfy themselves by sense gratification, and jnanis try to satisfy themselves by subtle activities or mental speculation and thinking themselves to be God
- King Mucukunda said, "My dear Lord (Krsna), because of my bad deeds in the past I am everlastingly aggrieved. I am always suffering from my desires, but still my senses are never satisfied with material enjoyments"
- Krsna can satisfy His senses without any labor, but we have to satisfy our senses by dint of our labor. Not easy
- Krsna is the supreme witness sitting within the heart, and He not only notes what one is thinking and doing, but He also gives the living entity facility. If one wants to do something in order to satisfy his senses, Krsna gives all facility
- Krsna says in the Bhagavad-gita that "These, all these living entities, they are My part and parcels," means "as good as I am." But thing is he is concocting; he is manufacturing ideas to become happy. And with the senses he is trying to satisfy himself
- Krsna, the SPG, personally appeared and left His instructions for the benefit of all human society, but fools & rascals unfortunately think of Him as an ordinary human being and twist the instructions of Bhagavad-gita for the satisfaction of their senses
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- Less intelligent persons in the material world are engaged by the four principles of benediction called dharma, artha, kama & moksa. They prefer to take to religious life to achieve some material benediction, the purpose of which is to satisfy the senses
- Let this life be dedicated for satisfying Krsna's senses. That is Krsna consciousness. One life. We have, several lives, we have tried to satisfy our personal senses. Let this life, at least one life, let me try, what happens
- Life after life, you are trying to satisfy your senses. Krsna is giving you the facility, God is giving you the facility, but He is asking you that "Give up this business, nonsense"
- Like cats, dogs, birds, beasts, we have satisfied our senses in so many life. Why not regulate in one life and go back to home, back to Godhead?
- Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover
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- Manifold miseries encircle the transcendental living entity simply because he desires to satisfy his senses in this material world
- Material activity means manufacturing things for sense gratification. Scientists are conducting research to find out how we can satisfy our senses more and more elaborately
- Material advancement means expanding the sense gratificatory process. That is material. The more you expand how to satisfy your senses, that is material. And the more we expand how to satisfy Krsna, that is spiritual
- Material desire arises when one wants to satisfy one's personal senses
- Material happiness means sense gratification. This is material happiness. Everyone is materialistic, or materially advanced, means he has got better facility for satisfying the senses. That is material life
- Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- Misguided conditioned souls who have come to lord it over material nature should be trained to become dhrta-vrata. This means that they should take a vow to satisfy their senses or enjoy material life only by satisfying the senses of the Supreme Lord
- My (Laksmi's) dear Lord, You (Kamadeva) are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
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- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- Nor can he (a husband) protect their (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) wealth or duration of life
- Now great regimes have been created to smash so many people for the satisfaction of the raksasas senses, but they do not realize that their senses will never be satisfied in this way
- Now our senses are engaged in sense gratification. I am thinking that because I am this body, I must satisfy my senses. In fact, however, this is a contaminated stage of life
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- One may ask what harm there is in worshiping Krsna and the different parts of His body, the demigods, and the answer is also given in this verse. The point is that by supplying food to the stomach, the indriyas, the senses, are automatically satisfied
- One may have enough money and enough resources to satisfy the senses but still not be satisfied, for the endeavor to stop lusty desires by enjoying can never be successful. The example given here is very appropriate - SB 9.19.14
- Our material disease lies in wanting to satisfy our senses. We have stated before that advancement of civilization means advancement of sense gratification, but bhakti means just the opposite
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- Panca-vrtti is the desire to satisfy the senses, attracted by five sense objects - namely form, taste, sound, smell and touch
- People are engaged formally. Their temple, church, is sometimes simply formality. Their real business is how to satisfy their senses
- People generally practice religion for economic development, to get some money, for by getting money they can satisfy their senses. But when they are frustrated they want spiritual brahmananda, or merging into the Supreme
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- People's real business is how to satisfy their senses. "If for satisfying my senses I'll have to pose myself as a religious person, so let me do that." That is their religion. But that is not religion. Real religion is no sense satisfaction
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Prayers for material benediction are intended for satisfying the senses. And when one is frustrated and cannot fully satisfy the senses in spite of all endeavor, he desires liberation, or freedom from material existence
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- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the spiritual senses are uncovered, by these senses we can be happy. Satisfaction of the spiritual senses is thus described: hrsikena hrsikesa-sevanam bhaktir ucyate
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- So bodily concept of life means satisfying these gross material senses. That is bodily concept of life. But gradually, by Krsna consciousness, by training ourself, how to become Krsna conscious, then our business will be how to satisfy Krsna
- So long we have got this material body, we have to eat. We cannot starve. That is not possible. Similarly, we have to take rest, sleeping; we have to enjoy or give satisfaction to our senses; and similarly, we have to defend. This is called visaya
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Sometimes we commit so many criminal activities to satisfy our senses, because we want money. So palita durnidesah. My conscience says, "You don't do it." But, because I want to enjoy my senses, I must do it
- Spiritual life means he does not satisfy his own senses, but he satisfies the senses of God. That is spiritual life
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
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- That should be the motto of our life, that "I shall not do anything for my sense satisfaction, but I shall do everything for the satisfaction of the Supreme"
- The animals cannot understand this constitutional position of the living entity. Because this material world means all the living entities, they have come here for satisfying their senses
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The conditioned souls, who take this material creation as the place for satisfaction of the senses and thus are illusioned by the external energy of Visnu, remain again to be subjected to the laws of material nature, creation and destruction
- The desire to satisfy the material senses will automatically diminish, and the senses will become so purified that they will be able to engage in bhakti - devotional service to the Lord
- The devotees' process of self-realization is completely different from the processes of the karmis, jnanis and yogis. Everyone else is trying to satisfy himself, whereas the devotee tries only to satisfy the Lord
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The intelligent man says, "I am no more going to satisfy my senses, I will satisfy Krsna." That is Krsna consciousness. Then he gets full satisfaction. This is voluntary. This is called surrender
- The kings said, "Dear Lord (Krsna), Your name is Govinda, the reservoir of all pleasure, because one who is engaged in satisfying Your senses satisfies his own senses automatically"
- The living entity comes down into this material world for sense gratification, and his intelligence, represented by the woman, gives him the proper direction by which he can satisfy his senses to their best capacity
- The living entity, under the bodily conception of life, utilizes his intelligence to his best capacity in order to satisfy his senses
- The male is trying also, satisfy his senses, and the female is also trying to satisfy her senses. Here the so-called love means . . . there is no love. It cannot be love, because the man & woman . . . nobody is trying to satisfy the other party's senses
- The man is thinking that "Mixing with this woman, I'll satisfy my sense desire," and woman is thinking that "By mixing with this man, I shall satisfy my desire"
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The other regulated system, to become very religious man or expert money-hunter or accumulation of money, dharma, artha, and sense enjoyment - the whole world is appreciating these men, who is a religious man, who satisfies his senses
- The satisfaction of one's senses and desires means enjoying maya, not the goddess of fortune
- The ultimate aim of physical knowledge is to satisfy the senses, which means prolongation of the term of material existence and thereby continuance of the threefold miseries. So prolonging the miserable life of material existence is nescienc
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The whole world is appreciating these men: who is irreligious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- Their (Demons) propaganda not to worship in the temple or church but simply to make material advancement for satisfaction of the senses is always current
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals and social formalities and conventions, but all such activities are directed toward satisfying one's own senses
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals, obligations for maintaining the body but all such activities are directed toward satisfying one's own senses
- There are four principles in the human society, namely dharma, artha, kama and moksa. Means first of all become religious, and then you solve your economic problem, and then satisfy your senses, and then become one with God
- There are two kinds of benefit: one is called preyas and one is called sreyas. Preyas means immediately very pleasing. The sense satisfaction, very pleasing immediately. But sreyas means ultimate goal
- There is continuous rivalry in an attempt to satisfy the senses. Thus driven by sense gratificatory consciousness, men enact religious rituals
- There were Napoleon, Hitler, Gandhi, Nehru and many others, but they could not ultimately prevail. This is durasaya. The ultimate goal of life is to understand Visnu, yet people are going on blindly trying to satisfy their senses
- These rascals, they do not know that their real interest is to satisfy Visnu. They think, "Some way or other if I can satisfy my senses, then my life is perfect." But you cannot satisfy your senses without satisfying the Lord's sense
- They (foolish men) take sadhus and saints as parasites of society, and almost all of them refuse to hear the words of such sadhus and saints, although they welcome show-bottle sadhus and so-called saints who can satisfy their senses
- They are simply thinking of satisfying their own senses. So many big, big plans, but the result is that people are unhappy. Napoleon and Hitler made big, big plans, where are they now? All failures
- They foolishly think that simply "I am the monarch of all I survey." That's all. This planet is the monarch, and all other planets they're all subservient. They will satisfy our senses. This is foolishness
- They have developed a civilization on that animal propensities, means "I am this body, and the best use of my life is to gratify senses." This is animal. "I am this body." Body means the senses. "And to satisfy the senses is the highest perfection"
- This human life should be regulated in such a way that he hasn't got to satisfy the senses after taking so much hard labor. The modern civilization is like that. Everyone is engaged in hard labor simply for satisfaction of the senses
- This Krsna consciousness movement is an art of living by which you will feel your senses are fully satisfied, but you are going to be free next life. This is the nice process. And artificially if you want to stop your senses, you will fail
- This material energy is created by Krsna because there are some living entities who are not to satisfy Krsna but satisfy their senses
- This material world means all the living entities, they have come here for satisfying their senses. And in different grades of life they are satisfying their senses. Either as Brahma or the worm in the stool
- Those who are elevated by virtue of experimental knowledge can only satisfy their blunt material senses either by gross bodily activities or by mental speculation
- Thus self-controlled, one is not attracted by the material glitter, and he sees everything - pebbles, stones or gold - as the same. In the material civilization, so much paraphernalia is produced just to satisfy the senses
- Time deteriorates even the body itself, which is the medium for all sensual satisfaction, but even when a man becomes old and invalid, his desires are strong enough to dictate that he go here and there to satisfy the desires of his senses
- To gratify the senses of the diseased fellow is not the business of a real physician. A good, qualified physician cannot indulge the patient by merely satisfying him, but must prescribe the real medicine, whether it satisfy the senses or not
- To satisfy the senses of Krsna, not to satisfy my senses. That is bhakti. That is called prema, love for Krsna. - Ah, Krsna likes this. I must give Him this
- To satisfy the senses, that also requires tapasya, hard labor. But here Rsabhadeva says that you accept some painful condition - it is not at all painful, but it appears - tapo divyam, for God realization
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- We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gita says that real happiness is to be searched out beyond the senses, transcendental
- We are trying to be the enjoyer of this material world. That is maya. The world is not maya, but the intention of the living entities to enjoy this material world, to satisfy his senses, that is maya
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We have come to this material world for sense gratification. This is pravrtti. Pravrtti means that is our natural propensity, inclination. We are simply making plans how to satisfy our senses. That is material life
- We have to satisfy our tongue, our senses, but not for indriya pritih. We should eat for living nicely, not for palatable dishes. So many animal killing, unnecessary. Why
- What are the Vedic rituals and injunctions of the supplementary Vedic rites, and what are the procedures of religion, economic development and sense satisfaction
- Whatever we are doing, we are doing for satisfying the senses. This consciousness has to be changed. We have to satisfy Krsna. That consciousness has to be invoked and then our life will be successful
- Whatever we are doing, we are doing to satisfy the senses. It is this consciousness that has to be changed. In its place we must implant our real self-interest - Krsna consciousness
- When he (the living entity) is under the direction of the Personality of Godhead he is free, but when, under the impression that he is satisfying his senses, he engages in sense gratificatory activities, he is actually under the spell of material nature
- When he (the living entity) wants to engage in Krsna consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied. BG 1972 purports
- When the body is fully supplied, naturally the next stage is to satisfy the senses. BG 1972 purports
- When the husband is pleased with his wife, the wife can receive all necessities, ornaments and full satisfaction for her senses. Herein (SB 6.18.27-28) this is indicated by the behavior of Diti
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- When you get money, it is not for satisfaction of your senses. And when it is the question of kama, desire, that does not mean sense gratification. Simply you have to accept thing for living. It is not that you shall not eat. You eat, live
- When, by that process (of satisfying the senses), they become confused or frustrated in fulfilling the maximum amount of sense enjoyment, they try to become one with the Supreme, which is, according to their conception, mukti, or liberation
- Whether one is a man or a woman, he is not interested in serving others; everyone is interested in satisfying his or her own senses. Krsna consciousness, however, provides first-class training for a man or a woman
- While the demons fight to satisfy their own senses, devotees engage in devotional service to satisfy the senses of the Lord
- Why money? "No. Because I will be able to satisfy my senses more and more." This is the whole civilization. They have no other aim, no other ideas
- World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens. Of course, whether the system is monarchy or democracy, the same corruption is still going on
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- Yogis also try to satisfy themselves, by thinking that they can achieve different mystic perfections. But only devotees try to satisfy the Supreme Personality of Godhead
- You should describe the symptoms of a devotee, how to associate with devotees, how to satisfy a devotee by rendering service, and how to give up the association of nondevotees. You should also explain the value of regularly hearing the recitation of SB
- You take any of your sense organs, when it is satisfied according to the sense object, it is called happiness. So the sum and substance of happiness is to satisfy the senses
- You try to satisfy your senses, that is flickering and that is temporary. But actual sense enjoyment is spiritual sense enjoyment that has no end, that has no limit. Brahma-saukhyam tad anantam (SB 5.5.1), unlimited
- You want to satisfy your sex? All right. You have got legitimate wife. - "No. I want to satisfy my senses." Therefore illicit sex is sinful