Category:Sankaracarya philosophy
Pages in category "Sankaracarya philosophy"
The following 37 pages are in this category, out of 37 total.
A
- According to Lord Sri Caitanya Mahaprabhu, Sripada Sankaracarya preached the Mayavada philosophy for a particular purpose
- According to Mayavadis, Vedanta refers to the Sariraka commentary of Sankaracarya. When impersonal philosophers refer to Vedanta & the Upanisads, they are actually referring to the commentaries of Sankaracarya, the greatest teacher of Mayavadi philosophy
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although Sankaracarya preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Anyone in the mode of goodness who happens to hear this Mayavada philosophy falls down, for when I (Siva as Sankaracarya) teach Mayavada philosophy I say that the living entity and the Supreme Lord are one and the same
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
E
- Either you follow Buddha philosophy or Sankara philosophy or Vaisnava philosophy, the ultimate goal is Krsna
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy: bhaja govindam bhaja govindam bhaja govindam mudha-mate
P
- Prakasananda admitted that Sripada Sankaracarya, being very eager to establish his philosophy of monism, took shelter of the Vedanta philosophy and tried to explain it in his own way
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
S
- Sankara has interpreted by his limited knowledge. So that is not perfect knowledge. Therefore we don't accept Sankara's philosophy
- Sankara's philosophy says that brahma satyam jagan mithya. It is little farther advanced, admitting the spirit, but he says that spirit is impersonal. "There is no God. It is impersonal." So practically the same thing: it is void or there is no God
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sankaracarya preached Mayavadi philosophy in order to bewilder a certain type of atheist. He never considered the Supreme Lord to be impersonal or to have no body or form. It is best for intelligent persons to avoid lectures on Mayavadi philosophy
- Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments
- Sannyasi mean sat nyasi, one who has given up attachment for this false material world. That is the philosophy of Sankaracarya. He says, brahma satyam jagan mithya. He is advising that, you have got attachment for this material world. This is false
- Sarvabhauma Bhattacarya, he was a impersonalist, followers of the Sankara philosophy. When he became convinced about the Vaisnava philosophy, he wrote one hundred slokas, prayers to Caitanya Mahaprabhu
- Some follow the Mayavada philosophy of Sankaracarya, and others follow Kapila's Sankhya philosophy or the mystic yoga system of Patanjali
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Sripada Sankaracarya preached the Mayavada philosophy for a particular purpose. Such a philosophy was necessary to defeat the Buddhist philosophy of the nonexistence of the spirit soul, but it was never meant for perpetual acceptance
- Sripada Sankaracarya, who preached Mayavada philosophy and stressed the impersonal feature of the Absolute, also at last recommended that one must take shelter at the lotus feet of Lord Sri Krsna, for there is no hope of gain from debating
T
- That is Sankara's philosophy: brahma satyam jagan mithya. That is his philosophy. Brahman means that spirit soul, that is fact. And this material external, that is false. A little advanced than the Buddha philosophy
- The Lord then quoted some verses from the Puranas by which He established that Sankaracarya was ordered to teach Mayavada philosophy by the Supreme Personality of Godhead
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The most prominent Mayavadi scholar, Sadananda Yogindra, has written a book called Vedanta-sara, in which he expounds the philosophy of Sankaracarya, and all the followers of Sankara’s philosophy attribute great importance to his statements
- The philosophy of Sankaracarya is mainly based on the principle that we should not think that we are products of this material nature. It is by some unfortunate accident that we are in contact with material nature
- There is no practically difference between Buddha philosophy and Sankara's philosophy. Buddha philosophy says that the matter is everything. Beyond matter there is nothing - everything void - and the combination of matter is the source of our miseries
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- There was no need for his (Sripada Sankaracarya) preaching Mayavada philosophy - other than to overcome the effects of Buddhist philosophy and spread Vedanta philosophy