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Although Sankaracarya preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part

Expressions researched:
"It is not his fault. He had to do it under the superior order to explain the Vedic literature in an impersonalist way" |"It is not the fault of the Acarya Sankara that he has so interpreted Vedanta" |"It was not the fault of Acarya Sankara, because he's Lord Siva, and he cannot make any mistake, but he was ordered to do so for the time being" |"Sankaracarya is not at fault, for it is under the order of the Supreme Personality of Godhead that he has covered the real purport of the Vedas" |"Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part" |"no fault on the part of Sankaracarya. He simply carried out the order of the Supreme Personality of Godhead"

Srimad-Bhagavatam

SB Preface and Introduction

The Lord said, "It is not the fault of the Ācārya Śaṅkara that he has so interpreted Vedānta, but if someone accepts it, then certainly he is doomed. Anyone who accepts the transcendental body of the Personality of Godhead as something mundane certainly commits the greatest blasphemy."
SB Introduction:

All the sannyāsīs there were very much pleased with the Lord for His honest dealings, and they unanimously replied that they would not be offended by whatever He replied. The Lord then spoke as follows:

"Vedānta-sūtra consists of transcendental words or sounds uttered by the transcendental Personality of Godhead. As such, in the Vedānta there cannot be any human deficiencies like mistake, illusion, cheating or inefficiency. The message of the Upaniṣads is expressed in the Vedānta-sūtra, and what is said there directly is certainly glorified. Whatever interpretations have been given by Śaṅkarācārya have no direct bearing on the sūtra, and therefore such commentation spoils everything.

"The word Brahman indicates the greatest of all, which is full with transcendental opulences, superior to all. Brahman is ultimately the Personality of Godhead, and He is covered by indirect interpretations and established as impersonal. Everything that is in the spiritual world is full of transcendental bliss, including the form, body, place and paraphernalia of the Lord. All are eternally cognizant and blissful. It is not the fault of the Ācārya Śaṅkara that he has so interpreted Vedānta, but if someone accepts it, then certainly he is doomed. Anyone who accepts the transcendental body of the Personality of Godhead as something mundane certainly commits the greatest blasphemy."

The Lord thus spoke to the sannyāsī almost in the same way that He spoke to the Bhaṭṭācārya of Purī, and by forceful arguments He nullified the Māyāvāda interpretations of the Vedānta-sūtra.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 7.110, Translation:

"Śaṅkarācārya is not at fault, for it is under the order of the Supreme Personality of Godhead that he has covered the real purport of the Vedas."

Although Lord Śiva, in the form of a brāhmaṇa (Śaṅkarācārya), preached the false philosophy of Māyāvāda, Śrī Caitanya Mahāprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part (tāṅra doṣa nāhi).
CC Adi 7.157, Purport:

All the demigods are servants of Kṛṣṇa; they are not equal with Kṛṣṇa. Therefore even if one goes to a temple of the pañcopāsanā, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality of Godhead. Śaṅkarācārya, for example, is understood to be an incarnation of Lord Śiva, as described in the Padma Purāṇa. He propagated the Māyāvāda philosophy under the order of the Supreme Lord. We have already discussed this point in text 114 of this chapter: tāṅra doṣa nāhi, teṅho ājñā-kārī dāsa. "Śaṅkarācārya is not at fault, for he has thus covered the real purport of the Vedas under the order of the Supreme Personality of Godhead." Although Lord Śiva, in the form of a brāhmaṇa (Śaṅkarācārya), preached the false philosophy of Māyāvāda, Śrī Caitanya Mahāprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part (tāṅra doṣa nāhi).

CC Madhya-lila

CC Madhya 6.180, Translation:

"Actually there is no fault on the part of Śaṅkarācārya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism."

Lectures

Sri Caitanya-caritamrta Lectures

Again Caitanya Mahāprabhu supports Śaṅkarācārya, that "It is not his fault. He had to do it under the superior order to explain the Vedic literature in an impersonalist way. But those who are not expert, if they hear the commentary of Śaṅkarācārya, Śārīraka-bhāṣya, then he is doomed."
Lecture on CC Adi-lila 7.113-17 -- San Francisco, February 22, 1967:

So Caitanya Mahāprabhu concludes, therefore, that cid-ānanda-teṅho, tāṅra sthāna, parivāra. Therefore anything of Kṛṣṇa, or anything of the Supreme Personality of Godhead, is spiritual. Spiritual. Deha. Deha means body. His body is spiritual, His abode is spiritual, and His paraphernalia, parivāra, His friends, His mother, His father, His beloved—everything spiritual. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). He's expansion of all spiritual. Tāṅre kahe-prākṛta-sattvera vikāra. And Śaṅkarācārya says that "The Absolute is imperson, but when He comes, appears, He assumes a form which is in the modes of goodness." He does not say, of course, in the modes of ignorance. Modes of goodness. No. When Kṛṣṇa comes, He has nothing to do with modes of goodness even. What is this goodness here in this material world? This is also matter. So there is no value, even goodness. One has to transcend the modes of goodness. That is transcendental, or aprakṛta.

tāṅra doṣa nāhi, teṅho ājñā-kārī dās
āra yei śune tāra haya sarva-nāśa

So again He supports Śaṅkarācārya, that "It is not his fault. He had to do it under the superior order to explain the Vedic literature in an impersonalist way. But those who are not expert, if they hear the commentary of Śaṅkarācārya, Śārīraka-bhāṣya, then he is doomed." In other words, those who are actually aspiring for being elevated in spiritual science, they should avoid to hear any commentary which is impersonal. Any commentary. Then he is doomed.

Caitanya Mahāprabhu, while criticizing, I mean to say, Śaṅkarācārya, He is always taking care that "It was not the fault of Ācārya Śaṅkara, because he's Lord Śiva, and he cannot make any mistake, but he was ordered to do so for the time being."
Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967:

Śaṅkarācārya took a special measure to convert the Buddhists to come to Vedic process because at that time everyone became atheist, following the Buddha philosophy, void. Therefore he had to preach that "Yes. It is void, but that is truth. That void is truth, and this material manifestation, nirvāṇa, that is false. Therefore Lord Buddha taught you that 'Finish this, these material activities, and your miseries will be solved.' " Śaṅkarācārya said, "Yes, this is all right, but there is Brahman." But he did not describe the Brahman, whether He has, He is person or He has got pastimes, He has got many planets and there are many devotees, because those fools were not able to understand. Therefore he took for the time being. Caitanya Mahāprabhu, while criticizing, I mean to say, Śaṅkarācārya, He is always taking care that "It was not the fault of Ācārya Śaṅkara, because he's Lord Śiva, and he cannot make any mistake, but he was ordered to do so for the time being. Actually, Absolute Truth, the Supreme Personality of Godhead, His body is spiritual. He is person. The difference is that He's sac-cid-ānanda-vigraha (Bs. 5.1). And so far the living entities are concerned, they are His energies." Energies.

Page Title:Although Sankaracarya preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
Compiler:Labangalatika
Created:16 of Apr, 2011
Totals by Section:BG=0, SB=1, CC=3, OB=0, Lec=2, Con=0, Let=0
No. of Quotes:6