Category:Pointed Out in the Srimad-Bhagavatam
Pages in category "Pointed Out in the Srimad-Bhagavatam"
The following 31 pages are in this category, out of 31 total.
A
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Another significant point in this verse (SB 4.7.42) is that the demigods said, "We are all Your servants (bhrtyan). Give us Your protection
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Another significant point is that Lord Govinda, the Supreme Personality of Godhead, is described here (in SB 4.6.25) as Tirthapada. Tirtha means "sanctified place," and pada means "the lotus feet of the Lord
H
- Having heard from Yogamaya, the daughter of Devaki, that the child who will kill him (Kamsa) has already been born somewhere else may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having heard that the eighth pregnancy of Devaki could not bring forth a female child, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having understood your (Nanda Maharaja) friendship with Vasudeva, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva. Then he might take steps to kill Krsna. That would be a catastrophe - SB 10.8.8-9
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
I
- In the Srimad Bhagavatam, Pariksit Maharaj pointed out to Sukadeva Goswami that Lord Krsna is Tejios or the Incomparable Supreme Powerful, Personality of Godhead
- In these verses (SB 7.14.30-33) and in verse twenty-nine, stress is given to one point: harer arcasritas ca ye or harer arca. In other words, any place where the Deity of the Supreme Personality of Godhead is worshiped by devotees is most significant
- It is very interesting to note how this verse (in SB 7.13.29) points to the body's growth from the spirit soul. The modern materialistic scientist thinks that life grows from matter, but actually the fact is that matter grows from life
K
- Krsna and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (CC Madhya 8.95 from SB 10.33.6) will illustrate this point
- Kuntidevi says, krsnaya vasudevaya (SB 1.8.21). The word vasudeva is sometimes understood to mean "the all-pervading." The impersonalists have this conception of Vasudeva, and therefore Kuntidevi points out, - That Vasudeva, the all-pervading, is Krsna
S
- Srila Sukadeva Gosvami has concluded the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam by pointing out five particular excellences of Lord Krsna
- Sukadeva Gosvami replied (to the question of Pariksit about the deliverence from hellish life) : Yes, I have already described various hellish conditions typical of a severe and painful life. The point is that one has to counteract such a life - SB 6.1.7
T
- The most important point in this verse (SB 7.9.14) is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions
- The real aim of human life is to attain to the spiritual sky, but as Srimad-Bhagavatam points out, most people do not know about it. Human life is meant to understand reality and to be transferred into it
- The significant point in this verse (SB 4.20.22) is that the Lord (Visnu) was standing above the ground, almost touching it
- There are many enemies of the living entities, and these are all described (in SB 4.29.23-25) to point out how miserable this material existence is
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- This verse (SB 9.24.57) points out the difference between the Supreme Personality of Godhead and an ordinary living being. An ordinary living being receives a particular type of body according to his past activities