Category:No Lamentation
"no lamentation"|"not lamenting"|"not lament"|"no longer lamentation"|"no more lamentation"|"not to be lamented"|" no more any lamentation"|"nothing to lament"|"nothing to be lamented"|"nothing for which to lament"|"nor lament"|"nor laments"
Pages in category "No Lamentation"
The following 68 pages are in this category, out of 68 total.
A
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After realization of Brahman, when he is actually on the Brahman platform, then the symptom is na socati na kanksati: he has no more lamentation and no more aspiration. Aham brahmasmi. Then he can see everyone one equal level
- Although King Puranjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-raja, whose name was fear itself, immediately drew near to arrest him
- Although this is the disappearance day of Srimad Srimad Bhaktisiddhanta Sarasvati Thakura, so there is nothing to be lamented. Although we feel separation, that feeling is there, but spiritually, there is no difference between appearance & disappearance
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- As soon as we are perfectly situated in that spiritual knowledge, aham brahmasmi, then brahma-bhutah prasannatma na socati na kanksati (BG 18.54). There is no lamentation
- As the Lord says in Bhagavad-gita (BG 18.54): He (One who is transcendentally situated) never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
F
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972
H
- He (real Krsna conscious person) has no hankering. He has no lamentation. Samah sarvesu bhutesu. This is the highest stage of Krsna consciousness. Samah sarvesu bhutesu. Samah means equality; sarvesu, all; bhutesu, entities. This is third stage
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires anything. He is equally disposed to all the living entities, and in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge. BG 2.57 - 1972
- Here He (God) is called the amogha-lilah, which indicates that there is nothing lamentable in His creation
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
I
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In Satyaloka, which is situated many millions and billions of years away, there is no lamentation, nor is there old age, death, anxiety or the influence of enemies
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: Self-realization (the brahma-bhuta SB 4.30.20 stage) is symptomized by joyfulness. One never laments for any loss, nor is one very enthusiastic when there is some gain
- It is said that one who is learned, he does not lament either for the living or for the dead body
K
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
O
- O great souls (Devaki and Vasudeva), your children have suffered their own misfortune. Therefore, please do not lament for them. All living entities are under the control of the Supreme, and they cannot always live together - SB 10.4.18
- On the brahma-bhuta (SB 4.30.20) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na socati na kanksati) - BG 18.54
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One should not lament over the artificial relationship of parenthood, which is ultimately controlled by the Supreme Lord
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who is surrendered to Krsna is not subject to lamentation or desire, whereas one who is not God conscious simply hankers and laments. He hankers for that which he does not possess, and he laments for that which he did possess but has lost
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward all living entities. In that state he attains pure DS unto Me - Krsna
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
S
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
- Socrates was firmly convinced that "Even if I drink this poison... My body will be destroyed, but by destruction of my body, I am not going to be destroyed." He was convinced. So he did not lament
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
T
- The influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The necessary condition for such a change is to employ so-called matter in the service of the spirit. That is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear
- The spiritual planets are called Vaikunthas because there is no lamentation or fear there; everything is eternal
- There is no lamentation when one is in pure consciousness, for he knows that he is a small part, a spiritual spark protected by the Supreme Lord. Where then is there scope for lamentation
- There is nothing to be lamented if a tiger eats a weaker animal, including a man, because that is the law of the Supreme Lord
- This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage (brahma-bhuta), one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhuta situation
- This is the joyfulness: no lamentation, no hankering. We hanker after something which we want, and we lament for something which we lose
- This knowledge one must have. Then he'll be cheerful in all cases and he'll be interested simply in Krsna consciousness. There is nothing to be lamented for the body, either alive or dead
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
W
- We have nothing to lament on account of disappearance
- What is the nature of joyfulness? Na socati. Even in the great loss, there is no lamentation. And big profit, there is no jubilation, or there is no hankering. That is called brahma-bhutah stage. Equipoised
- When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and there is every reason to be sorry
- When a living entity transfers from one body to another, a process generally known as death, a sane man does not lament, for he knows that the living entity is not dead but is simply transferred from one body to another
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul, he is no longer affected by lamentation or hankering
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one is actually situated on the transcendental platform, he has nothing for which to lament and nothing for which to hanker
- When one is situated in his own spiritual consciousness, then he will have no hankering and no lamentation. Lamentation is for loss, and hankering is for gain
- When you come to the spiritual position there is no such thing - no more lamentation, no lamenting, no hankering. At that time it is possible to see that everyone is equal, because he can see. He does not see - Here is American