Category:Krsna-katha
"krsna-katha
- kṛṣṇa-kathā
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna-katha"
The following 90 pages are in this category, out of 90 total.
A
- A person who is interested in inquiring about transcendental subjects, krsna-katha, makes a paramahamsa very glad. Therefore Kapiladeva was very glad to hear that His mother was eager to receive information on how to be delivered from material bondage
- A person who is interested to enquire about the transcendental subject matter, krsna-katha, then the person who is questioned, he becomes very glad
- Actually Vedic scripture is krsna-katha, topics about Krsna, and krsna-katha is not a subject matter for a debate club. It is meant for the devotees
- After explaining the transcendental qualities of Ramananda Raya, the Lord sent Pradyumna Misra to his residence, and Pradyumna Misra learned krsna-katha from him
- Anyone who becomes even slightly interested in krsna-katha is liberated. Kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51). Simply by chanting or repeating krsna-katha, one is liberated from the contamination of Kali-yuga
- Anyone who drinks even a small drop of krsna-katha through aural reception is freed from all material attachment and envy. Like a bird with no means of subsistence, such a person becomes a mendicant and lives by begging
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- As you feel sweetness of this Krsna-katha, you should know that you are becoming liberated from this material entanglement
B
- Beginning from Brahma down to the insignificant ant, everyone is full of material desires for sense enjoyment, and everyone is busy in sense gratification, but when thus engaged one cannot fully understand the value of krsna-katha
- Bhagavad-gita is krsna-katha spoken directly by Krsna, and Srimad-Bhagavatam is also krsna-katha because everything described in the Bhagavatam is in relationship with Krsna
- Bhagavad-gita, which is direct krsna-katha, gives humanity the elementary lesson that the body is perishable and that the consciousness which is spread throughout the body is imperishable
- Bhagavata-dharma and krsna-katha are identical
H
- He (Krsna) plays as a cowherd boy in Vrndavana and as King of Dvaraka. There are many books about Krsna, krsna-katha, and this Krsna consciousness movement has already published many of them
- Here is Ganges, and you are also present here. So take me as your surrendered soul. I am surrendered to you. So at the present moment let that taksaka, the snake-bird, or anything may come and bite. I don't care for it. Please go on with the krsna-katha
- How it (love for Krsna) is awakened? If you simply give your aural reception to the krsna-katha. Krsna-katha means what is spoken by Krsna, the Bhagavad-gita, and krsna-katha means speeches and words which are spoken about Krsna
I
- If anyone is at all interested in spiritual culture, he is misled by many bogus svamis and yogis who do not refer to krsna-katha. Therefore most people are unfortunate and disturbed by many calamities
- If such a fortunate combination (Maharaja Pariksit and Sukadeva Goswami) is made possible, then krsna-katha immediately becomes revealed, and people may benefit to the highest possible degree from such a conversation
- If you do not become inclined, sraddha, this sraddha of krsna-katha, then whatever you are doing - simply wasting your time, and it is a labor of love only, that's all. Srama eva hi kevalam
- In order to become really learned, we have to associate with devotees. Then we can actually relish krsna-katha
- In relation to the KCM, we actually see that those who have tasted the nectar of krsna-katha lose all material desires, whereas those who cannot understand Krsna or krsna-katha regard the Krsna conscious life as "brainwashing" and "mind control"
- In such discourses (Krsna-katha), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- In this way Caitanya Mahaprabhu and Ramananda Raya passed the whole night relishing the mellows of krsna-katha, topics about Krsna. While they were chanting, dancing and crying, the night ended
- In your old age you cannot work actively in propaganda work, therefore you should take advantage of the chanting and krsnakatha of Srimad-Bhagavatam
- It is the order of Lord Caitanya that krsna-katha should be spread all over the world, because if the conditioned souls, suffering under the pangs of material existence, take to krsna-katha, then their path of liberation will be open and clear
- It will be automatically cleansed if you simply give aural reception to the message of the Uttama-sloka, which is, in other word, it is called krsna-katha
K
- Krsna consciousness is so exalted that one who is perfectly situated in Krsna consciousness, under the direction of the spiritual master, is fully satisfied by reading krsna-katha as found in Srimad-Bhagavatam, Bhagavad-gita and similar Vedic literatures
- Krsna-katha is called bhavausadha, the remedy to stop the repetition of birth and death
- Krsna-katha is compulsory for the rajarsi, or executive head of government. This is also mentioned in Bhagavad-gita - imam rajarsayo viduh - BG 4.2
- Krsna-katha is not palatable. This is maya's influence. So we cannot engage our senses for Krsna. This is the disturbing condition of material world
- Krsna-katha is so powerful that simply by entering into a person's ear it can at once give deliverance from the bondage of family affection
- Krsna-katha is the only remedy for all people of the world because it can situate one in pure consciousness of the self and liberate one from material bondage
- Krsna-katha is very simple
- Krsna-katha means narrations about Lord Krsna. There are two krsna-kathas: narrations spoken by Krsna and narrations spoken about Krsna
- Krsna-katha must be understood by the executive heads of government, for otherwise how will people be happy and gain relief from the pangs of materialistic life?
- Krsna-katha, or the topics of Krsna, are so pure that wherever they are spoken, the place, the hearer, the inquirer, the speaker and all concerned become purified
- Krsna-katha, talks about Krsna, you, either you understand it or not understand it, it doesn't matter, if you simply sit down to receive, give aural reception to such message, you become pious. Immediately
L
- Lord Caitanya advised all His disciples to preach krsna-katha all over the world without discrimination because the transcendental value of krsna-katha can purify one and all from material contamination
- Lord Caitanya desired that all who are born in India seriously understand such krsna-kathas and then after full realization preach the transcendental message to everyone in all parts of the world
- Lord Caitanya has advised His followers that their business is to propagate krsna-katha
- Lord Caitanya Mahaprabhu is bhagavata-dharma, and He especially recommends krsna-katha, or the cult of Bhagavad-gita and Srimad-Bhagavatam
- Lord Sri Caitanya Mahaprabhu wanted everyone to be informed of both krsna-kathas by His order
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- Maharaja Pariksit also warned that persons who are simply engaged in killing animals and in killing themselves may not be very much attracted to krsna-katha
- Maharaja Pariksit was a great devotee of Krsna, and Sukadeva Gosvami was also a great saintly person and a great devotee of Krsna. Combined together to present krsna-katha, they give great relief to suffering humanity
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- My dear Lord, You have made me drink this transcendental nectar of krsna-katha. Therefore I am sold to Your lotus feet, life after life
O
- One can actually see how this attitude (of being interested in krsna-katha) automatically develops in persons who are Krsna conscious
- One should simply instruct everyone he meets regarding the principles of krsna-katha, as expressed in Bhagavad-gita As It Is and Srimad-Bhagavatam
- One who has no interest in krsna-katha or the cult of Sri Caitanya Mahaprabhu is like dry, useless wood with no living force
T
- The Bhagavad-gita is the narration or the philosophy on the science of God, spoken by Krsna Himself. Srimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krsna. Both are krsna-katha
- The cult of Lord Caitanya Mahaprabhu is bhagavata-dharma, and He especially recommends krsna-katha, or the cult of Bhagavad-gita and Srimad-Bhagavatam
- The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all krsna-katha, or topics of the Lord
- The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of krsna-katha
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The Gita is krsna-katha, or topics of Krsna, because it is spoken by the Lord, and the Bhagavatam is also krsna-katha because it is spoken about the Lord
- The Krsna consciousness movement is a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Krsna and krsna-katha. Therefore the Absolute Truth is called Krsna, the most attractive
- The krsna-katha is not a subject matter for debating club. It is meant for the devotees. Without devotees, nobody can understand. The others who are not devotee, they simply waste their time in reading Bhagavad-gita or Srimad-Bhagavatam, such literature
- The krsna-katha, the Lord's name, fame, quality, entourage, all these things are very sweet. To whom? Those who are liberated from this jaundice of materialism. For them it is very sweet
- The meaning of controlled speech conveyed by Srila Rupa Gosvami advocates the positive process of krsna-katha, engaging the speaking process in glorifying the Supreme Lord Sri Krsna
- The more the devotees preach the principles of krsna-katha, the more people throughout the world will benefit
- The nature of persons who have taken to spiritual life and KC, understanding Krsna to be the life and soul of everyone, is that they cannot give up krsna-katha, or topics about Krsna. Such paramahamsas always see Krsna within the core of the heart
- The Pandavas, son of Pandu, they're all devotees. Even their political affairs, because there is connection with Krsna, it is krsna-katha
- The purpose of presenting this book is primarily to induce people to understand Krsna or krsna-katha, because thereby they can become freed from material bondage
- The story of the Battle of Kuruksetra may be interesting for the mass of people, but to a person like Vidura, who is highly advanced in devotional service, only krsna-katha and that which is dovetailed with krsna-katha is interesting
- The tongue can thus glorify the name, form, qualities and pastimes of the Lord. The preacher of krsna-katha is always beyond the clutches of death. This is the significance of controlling the urge to speak
- The whole idea is to draw the attention of the mass of people to krsna-katha (Bhagavad-gita) through their strong affinity for hearing mundane topics
- The whole world can be transformed into Vaikuntha if all worldly activities are dovetailed with krsna-katha
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- There are two important krsna-kathas current in the world - Bhagavad-gita and Srimad-Bhagavatam. Bhagavad-gita is krsna-katha because it is spoken by Krsna , whereas Srimad-Bhagavatam is krsna-katha because it narrates about Krsna
- This book, Krsna, which is filled with krsna-katha, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- Those who are interested in advancing in spiritual life must be silent. Silence means talking only of krsna-katha
- To preach krsna-katha all over the world, as recommended by Lord Caitanya, is the greatest missionary activity, and all sensible men and women of the world may join in this great movement started by Lord Caitanya
- To stop this repetition of birth and death, krsna-katha, or Krsna consciousness, is absolutely necessary
W
- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We must certainly know that on the absolute plane krsna-katha and Krsna are one and the same. The Lord is the Absolute Truth, and therefore His name, form, quality, etc., which are all understood to be krsna-katha, are nondifferent from Him
- We're sticking to Krsna consciousness movement on the basis of Bhagavad-gita. And a little farther advanced, by reading Srimad-Bhagavatam. These are krsna-katha
- When discourses on krsna-katha take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death
- When discussed among devotees, krsna-katha is pleasing to the heart and ear. This requires a little training, and this training is given by the devotees. We should follow the devotees in their practical daily life, in their routine work and behavior
- When engaged (in sense gratification) one cannot fully understand the value of krsna-katha, either in the form of Bhagavad-gita or in Srimad-Bhagavatam
- When krsna-katha is discussed amongst the devotees, it is pleasing to the heart and pleasing to the ear. Unless you taste, relish something through the ear and through the heart, how you can steadily follow krsna-katha? So that requires little training
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one develops the practice of hearing krsna-katha, he is certainly transcendental to material existence
- Whoever wants to understand the difficult subject matter of krsna-katha should accept the disciplic succession