This category has the following 3 subcategories, out of 3 total.
Pages in category "Krsna's Association"
The following 171 pages are in this category, out of 171 total.
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A sincere devotee of the Lord shuns all material sense enjoyment due to his higher taste for spiritual enjoyment in the association of the Lord. That is the secret of success
- A thief asked: "So may I take some of your these ornaments? You are so rich." "No, no, no. My mother will be angry. I cannot..." Krsna as a child. So he became more and more eager for Krsna. And then, by Krsna's association, he had already become purified
- Actually the transcendental pleasure derived in association with the Supreme Person is far greater than the pleasure derived from impersonal Brahman realization, because of the direct meeting with the eternal form of the Lord
- After liberation from material contamination, the atomic soul may prefer to remain as a spiritual spark in the effulgent rays of the SP of Godhead, but the intelligent souls enter into the spiritual planets to associate with the PG. BG 1972 purports
- After many births of accumulated pious activities, they (members of the Yadu dynasty) were given the chance to associate with Lord Krsna
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- All those who were fortunate enough to associate with the Lord, the husband of the goddess of fortune, certainly obtained something more than what is known as liberation
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although the trees and plants were not very advanced in consciousness, by the association of Krsna and His friends they also became Krsna conscious
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Another gopi began to praise the unique position of Govardhana Hill in this way: "How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Krsna and Balarama, who are accustomed to walking on it"
- Apparently the serpent named Aghasura, because of having received association with Krsna, attained mukti by entering Krsna's body
- As for the python, however, by the association of Krsna and His devotees, Aghasura also achieved the same facility of eternal life
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- At the end, he (who is in Brahman atmosphere) enters into the eternal kingdom of God, either merging into the impersonal Brahman or associating with the Supreme Personality of Godhead, Krsna. BG 1972 purports
- At the time of death, the situation of your consciousness makes you ready for accepting a similar body. And if you quit this body in Krsna consciousness, then you get a body by which you can associate with Krsna
- Being merciful upon Me, Krsna gave Me the association of Haridasa Thakura. Being independent in His desires, He has now broken that association
- Brahma said, "I do not even care what form of life I get in the future, because I can see that even in the form of cows and calves or cowherd boys, the devotees are so fortunate to be always engaged in Your transcendental loving service and association"
- Brahma said, "They (residents of Vrndavana) are actually relishing Your presence and enjoying Your association by dint of their sensory activities"
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By constant association with Lord Krsna, whatever darkness of material contamination remained within his (Sudama) heart was completely cleared away, and very shortly he was transferred to the spiritual kingdom
- By His (Krsna's) intimate association with the Yadu dynasty, the whole family not only became very famous but also became more effective in purifying others than the water of the Ganges
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
- During the rasa dance, Krsna asked all the gopis to return home, but they neglected His order and stayed there for His association
- Even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Krsna in Krsna consciousness, there is every chance of falling down due to the agitated mind. BG 1972 purports
- Even with hundreds of mouths I could not express the transcendental pleasure She derives from My association
- He (a person who considers the association of Krsna to be the highest perfection of life) has full knowledge of that planet (Krsnaloka), and therefore he is not interested in any other. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) is not satisfied with merging into brahmajyoti effulgence, for he wants to enter the highest spiritual planet, namely Krsnaloka, Goloka Vrndavana. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) is only attracted to being transferred to the spiritual sky. BG 1972 purports
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Sudama) realized how kind Lord Krsna was to him, and he was always in trance, constantly thinking of Krsna. By such constant association with Lord Krsna, whatever darkness of material contamination remained within his heart was completely cleared away
- He (Uddhava) always kept them (the gopis) engaged in thinking of the transcendental message of Krsna and His pastimes, and the gopis felt as if they were experiencing direct association with Krsna
- Hearing about and glorifying the Lord are identical with the transcendental nature of the Lord, and by so doing, one will be always in the association of the Lord. This brings freedom from all sorts of fear
- Hearing is an opportunity to associate with the Lord; to hear His activities is to evolve to the transcendental nature - simply by hearing
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- How the sons of Pandu, the Pandavas, enjoy Krsna's association is described as follows, "When Sri Krsna arrived in Indraprastha, the capital of the Kurus, Maharaj Yudhisthira immediately came out to smell the flavor of Krsna's head"
- However, my Lord is Lord Sri Krsna, a cowherd boy who is engaged in tending cows. Why is it that Laksmi, being such a chaste wife, wants to associate with My Lord
- I am so much fallen, how I can associate with Krsna? So that is isa-sangat. Isa is absolute. Everything has emanated from Isa, God. So in that way everything is Isa. There is nothing but Isa, but we haven't got the eyes to see
- If a devotee cannot give up this chanting of His holy name, how the persons who are actually seeing Krsna, associating with Krsna, can tolerate separation from Him?
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If one adopts the simple method of engaging himself in devotional service, automatically he becomes eligible to be freed from material contamination and elevated to the transcendental position of associating with the Supreme Lord
- If one associates with Krsna, if one talks with Krsna, he must be very abhijnah, very learned, because he takes lessons from Krsna. Therefore Krsna's knowledge is perfect, therefore, because he takes knowledge from Krsna, his knowledge is also perfect
- If one in pure transcendental love for Krsna wants personal association and the touch of His transcendental body, he can also gain that benediction from His hand
- If one is actually fortunate enough to have faith in these discussions (between Ramananda Raya and Lord Caitanya), he can enter into the transcendental association of Radha and Krsna
- If we remain always with Krsna, then we acquire the qualities of Krsna. So God is all-good. Therefore I become good, by association with God
- If you chant Hare Krsna, Hare Krsna, Hare Krsna, you associate with Krsna. If you associate with fire, you become warm, similarly, if you associate with Krsna, then you become gradually Krsna-ized
- If you want to become associate with Krsna, then you cannot act as a sinful man. Just like a criminal is not allowed to come out of the jail. He has no freedom
- Impersonalists do not directly derive the transcendental pleasure of association with the Lord by hearing of His (Krsna's) pastimes
- In a spiritual body one can dance with Krsna in the rasa dance like the gopis and the cowherd boys. This is not an ordinary dance, but the dance of eternity, in the association of the Supreme Personality of Godhead
- In this Age of Kali, the holy name of the Lord, the Hare Krsna maha-mantra, is the incarnation of Lord Krsna. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered
- In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord
- In this way (by thinking of Krsna), at the end of life, one may be transferred to the association of Krsna. This is technically called nitya-lila-pravista, entering into the planet Goloka Vrndavana
- It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association
- It is understandable that a chaste woman wants to associate with her husband in all his different dresses. Therefore one should not criticize Laksmi for wanting to associate with Krsna
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- Jayas tu pandu-putranam yesam pakse janardanah. Victory is always with persons like the sons of Pandu because Lord Krsna is associated with them. BG 1972 purports
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha and for a long time accepted vows and regulative principles and performed unlimited austerities
- King Bharata was very eager to attain the association of the Supreme Personality of Godhead, Krsna, who is called Uttamahsloka because poems and prayers are offered to Him for His favor
- Krsna and His name are nondifferent, and Krsna and His transcendental abode are also nondifferent. By sound vibration we can have Krsna associate with us
- Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are (1) His wonderful pastimes, which are compared to an ocean, (2) His association in the circle of the supreme devotees in conjugal love (the gopis)
- Krsna said, "Fortunately, you (gopis) have developed loving affection for Me, which is the only way to achieve the transcendental position of association with Me"
- Krsna said, "If you think that you are very much attached to Me and you want My association, I advise you not to personally try to enjoy Me"
- Krsna said, Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association
- Krsna says, "Anyone who takes shelter of Me - whether a woman, sudra, vaisya or anyone else of low birth - is sure to achieve My association." This is Krsna's guarantee - CC Intro
- Krsna then took the meaning of vasa as fragrance and said, "My dear fortunate one (Radharani), I have just assumed this fragrance in order to be associated with Your body"
- Krsna's name and Krsna is not different. Therefore, as soon as my tongue touches the holy name of Krsna, that means immediately it associates with Krsna
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Krsna, the Supreme Personality of Godhead, cannot be alone. Therefore Prthu Maharaja said, sanucaras ca, indicating that the Supreme Personality of Godhead is always associated with His followers and devotees
- Laksmi, the goddess of fortune, has complete knowledge of Krsna’s opulences, but she could not achieve the association of Krsna by dint of such knowledge. The devotees in Vrndavana, however, actually enjoy the association of Krsna
- Lord Krsna engaged for a long time in talking with Sudama Vipra about their past association. Then, just to enjoy the company of an old friend, Lord Krsna began to smile and asked
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Narayana has sixty transcendental qualities. Over and above these, Krsna has four extraordinary transcendental qualities absent in Narayana. These four qualities are (2) His association in the circle of the supreme devotees in conjugal love - the gopis
- No information of the real family association with Krsna
- Nor did they devoutly execute any regulative principle. Nor did they undergo any kind of austerity. It is simply by My association that they have attained the highest perfection of devotional service
- O Lord Narayana, we offer our respectful obeisances unto You. Kindly be merciful to us. Give us the association of Krsna and thus vanquish our lamentation
- Once Lord Krsna considered within His heart, "Even with hundreds of mouths I could not express the transcendental pleasure She (Radharani) derives from My association"
- One friend of Krsna informed Him, "My dear Mukunda, just after observing a bluish cloud in the sky, the lotus-eyed Radharani immediately began to remember You. And simply by observing this cloud She became lusty for Your association"
- One must simply understand the Supreme Person, Krsna, in terms of His form, name, activities and pastimes. This will keep one always in the association of Krsna
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- Our Krishna is a great family Personality. Krishna is never a mendicant, and our ambition is to enter into Krishna's family and to associate with Him personally
- Pariksit was destined to give up his body at the end of seven days, and thus he decided to continue remembering the Lord by His association with the topics of Srimad-Bhagavatam, and thus to quit his body in full consciousness of the presence of the Lord
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Radha continued, "He has many new girlfriends, who are no doubt happy in His association. Because the lusty, burning sensation of their breasts has been satisfied by Krsna, they are happy. If you go there, glorify Krsna, they may be pleased to reward you"
- Regardless of what one is, if one wants the association of Lord Krsna in the transcendental kingdom of God for eternity in blissful existence, one must hear about the pastimes of Lord Krsna and chant the maha-mantra
- Rukmini continued, "Those who are actually well motivated desire only You (Krsna), and for this reason they give up everything to attain success. They therefore deserve to associate with You"
- Sex desire is especially excited in the autumn season, but the wonderful thing about Krsna's association with the gopis is that there was no question of sex desire
- Similarly, as a result of bhakti, one's dormant love for Krsna awakens. When one is so situated that he can taste the association of Lord Krsna, material existence, the repetition of birth and death, comes to an end
- Since He is the origin of all incarnations, including the form of Narayana, the goddess of fortune, who is a constant companion of Narayana, gives up Narayana's association and engages herself in penance in order to gain the association of Krsna
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Somehow or other if a conditioned soul surrenders to such personalities (Krsna, Lord Caitanya or His representatives) and by intimate association with them chances to become Krsna conscious, he is saved from the material conditions of life
- Srimati Radharani continued, "In the same way, we have been enchanted by the sweet words of Krsna, & by thinking of the rays of His toenails again & again, we are becoming more & more lusty for His association. I request you not to talk of Krsna anymore"
- Srimati Radharani continued, "We know that Krsna cannot live for a moment without the association of young women. That is His nature. He is finding difficulty in Mathura because He is no longer in the village among innocent cowherd girls"
- Srimati Radharani's bedstead is pride itself, and it is situated in the abode of Her bodily aroma. She is always seated there thinking of Krsna's association
- Srutadeva said, "We can appreciate that not only today have You (Krsna) given me Your audience, but You are associating with all the living entities as Paramatma since the beginning of creation"
- Such association (by remembering Krsna and spiritual master's words of instructions) with Krsna and the spiritual master should be association by vibration, not physical presence. That is real association
- Sukadeva Gosvami said, "By this anyone can understand that these boys must have accumulated heaps of the results of pious activities to enable them to associate with the Supreme Personality of Godhead in such intimate friendship"
- The "lusty attitude" of the gopis does not refer to any sort of sex indulgence. Srila Rupa Gosvami explains that this "lusty desire" refers to the devotee's particular attitude of association with Krsna
- The answer is that He (Krsna) can do anything for the pleasure of His devotees. Similarly, because the gopis wanted to enjoy Krsna, they were given the opportunity to associate with Him for a long period. This was done according to His promise
- The austerity and meditation of Laksmi are mentioned in SB 10.16.36, where the wives of the serpent Kaliya, in their prayers to Krsna, said that the goddess of fortune, Laksmi, also wanted His association as a gopi and desired the dust of His lotus feet
- The best thing is to train ourself in this Krsna consciousness, and then it will be possible in this life at the time of death to transfer ourself into the spiritual world and enter into the Krsnaloka and enjoy in the association of Krsna
- The blazing fire exasperating the gopis is different from the fire of the material world. The gopis constantly wanted the association of Krsna, whereas materialistic persons constantly want the advantage of material comforts
- The cowherd boy friends of Krsna felt very proud of their association with Him
- The cowherd boyfriends of Krsna felt very proud of their association with Him
- The difference between the pure devotees of Vrndavana and devotees in other places is that the residents of Vrndavana have no other desire but to be associated with Krsna
- The example of the gopis is very instructive to persons who are trying to be absorbed in Krsna consciousness. One can very easily associate with Krsna simply by remembering His transcendental pastimes. Everyone has a tendency to love someone
- The fact is that if one comes to Krsna consciousness, although he may have many material desires, he becomes increasingly attracted to the lotus feet of Krsna through associating with the Supreme Lord by chanting His holy name
- The fact is that those who are always engaged in Krsna consciousness and mature, pure devotional service are given the chance, after death, to gain Krsna's association in one of the universes within the material world
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The goddess of fortune engages herself in penance in order to gain the association of Krsna. Such is the greatness of the superexcellent beauty of Krsna
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis continued, "We hope that the members of the Yadu dynasty are very happy in the association of Krsna, who can fulfill all the desires of His devotees"
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis were not made happy even by seeing the four-armed form of Narayana. Yet they offered their respects to the SP of Godhead and begged from Him the benediction of achieving the association of Krsna. Such is the ecstatic feeling of the gopis
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The inhabitants enjoyed Uddhava's association in the same way that they enjoyed the association of Krsna
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The Lord (Krsna) also desires the association of His pure devotees, and for them only the Lord descends on the earth and enlivens them. The Lord appears out of His own will
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The mature devotees, who have completely executed Krsna consciousness, are immediately transferred to the universe where Krsna is appearing. In that universe the devotees get their first opportunity to associate with Krsna personally and directly
- The Mayavada philosophical way of thinking is offensive, and no offender can enter into the kingdom of God to associate with Krsna
- The mercy of Radharani is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Krsna, the Lord at once accepts the devotee's admittance into His association
- The mild wind reminded the gopis of the association of the Lord, and they felt separation from Him acutely
- The result of chanting is that one awakens his love for Krsna and tastes transcendental bliss. Ultimately, one attains the association of Krsna and engages in His devotional service, as if immersing himself in a great ocean of love
- The visitors said, "As a result, you (Ugrasena) are constantly associating with Lord Krsna, and you have no difficulty in seeing Him or touching Him at any time"
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- The word mat-paramah refers to one who considers the association of Krsna in His supreme abode to be the highest perfection of life. BG 1972 purports
- There is a warning for devotees attracted to Krsna through conjugal love: it is not good for them to desire sense gratification by direct association with Krsna. Actually, the activities of sense gratification are material
- There is a warning in Srimad-Bhagavatam that Krsna is not very easily worshiped, for He is the Supreme Personality of Godhead, the chief among the visnu-tattvas. To worship Krsna or have association with Him is not very easy
- There is no difference between thinking of Krsna and associating with Him. Rather, vipralambha-seva, thinking of Krsna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krsna directly
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These sages (the sages of Dandakaranya) also concluded that the form of Lord Krsna is more attractive than that of Lord Ramacandra, and so they prayed to become gopis in their future lives to be associated with Krsna
- They (the cowherd boys) have passed all tests of regulative principles in their previous lives, and as a result they are now elevated to the position of direct association with Krsna as His dear friends
- They (the mahatmas) only want Krsna and Krsna's association, and nothing else. That is the highest perfection of life
- They (the mahatmas) only want Krsna's association and nothing else. Such great souls in Krsna consciousness attain the highest perfection of life. In other words, they are the supreme souls. BG 1972 purports
- This eagerness is chiefly characterized by an ardent desire to associate with the Lord
- This evidence from Srimad-Bhagavatam gives assurance to the pure devotee of being elevated to association with the Supreme Personality of Godhead
- This warning (it is not good to desire sense gratification by direct association with Krsna) is specifically for those known as sahajiyas, who take it for granted that Krsna is an ordinary human being
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- To acquire this strong feeling of separation is the teaching of Lord Caitanya and His direct disciplic succession of Gosvamis. When we are not in physical contact with Krsna, we can associate with Him like the gopis, through feelings of separation
- To enter the association of the Supreme Personality of Godhead, one has to understand Krsna. The process of understanding Krsna is devotional service
- Uddhava advised the gopis that they could be saved from the fire of separation by closing their eyes and meditating on the activities of Krsna from the very beginning of their association with Him
- Unless we take Krsna's association there will be no ananda; it is simply zero. In the zero platform you cannot remain for many years or many days. Then you'll fall down. If you don't get, if you don't increase your affection for Krsna
- We are preaching Krsna consciousness amongst the people who are interested in material subject matter. But we are not associating with them. We are associating with Krsna, because we don't talk anything except Krsna
- We take shelter of Srimati Radharani in Vrndavana, and that is our perfection of life. Then it will be easier to associate with Krsna very easily. That should be our motto
- When a devotee is ultimately situated in association with Krsna, his position is called steadiness in devotional service
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna sees that both Radharani and Her associates are pleased by His association, He becomes more satisfied
- When My mind lost the association of Krsna and could no longer see Him, he became depressed and took up mystic yoga. In the void of separation from Krsna, he experienced ten transcendental transformations
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When she hears the vibration of Krsna's flute, even the goddess of fortune comes to Him, greatly hoping for His association, but nevertheless she does not get it
- When the waves of thirst for His association increase, she performs austerities, but still she cannot meet Him
- When there is reciprocation of transcendental dealings with Krsna, Krsna gradually becomes a personal associate of the devotee. Then the devotee eternally enjoys blissful life
- When this city was constructed, Maharaja Yudhisthira requested Krsna to live with them a few days more to give them the pleasure of His association. Lord Krsna accepted the request of Maharaja Yudhisthira and remained there for many days more
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- While addressing Arjuna He (Krsna) says, "Anyone who is engaged in chanting My transcendental name must be considered to be always associating with Me. And I may tell you frankly that for such a devotee I become easily purchased"
- While Uddhava remained in Vrndavana, the inhabitants enjoyed his association. As they discussed the activities of Krsna, the days passed just like moments
- While walking, He (Krsna) played His flute just to call His cows. Just by His association, the trees, plants and other vegetation in the forest immediately became Krsna conscious. A Krsna conscious person sacrifices everything for Krsna
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead