God Is The Personality of Godhead
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Pages in category "God Is The Personality of Godhead"
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A
- A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee once said, "It is very astonishing that since I have seen this Personality of Godhead who is washed by the tears of my eyes, there is shivering of my body, and He has made me a failure in executing my material duties"
- A devotee takes even an unfavorable condition to be the special favor of the Personality of Godhead. Actually, there are no unfavorable conditions for a devotee
- A false sense of everyone's being a miniature Krsna, who tries to enjoy the world to his best capacity, while overlooking the transcendental service of the Absolute Truth, the Personality of Godhead, the complete whole and the origin of all
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A mahatma can deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors
- According to Mayavadi philosophy, the Personality of Godhead, His abode, His devotional service and His emotional devotees are all under the spell of maya and are consequently subjected to the material condition
- According to Srila Sanatana Gosvami in his Bhagavatamrta, the Sahasrasirsa Personality of Godhead who appeared at that time was the incarnation known as Prsnigarbha. He created the planet known as Dhruvaloka for the habitation of Dhruva Maharaja
- According to such Mayavada philosophy, the Personality of Godhead, His abode, His devotional service and His emotional devotees are all under the spell of maya and are consequently subjected to the material condition
- According to the Kasira Mayavadis, the spiritual world is simply void. They do not believe in the Personality of the Absolute Truth or in His varieties of activities in the spiritual world
- According to the Upanisads, all living entities are dependent on the supreme living entity, the Personality of Godhead
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- Advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse (SB 3.19.28) is the word yam, or "unto whom," indicating that meditation should be targeted on the Personality of Godhead
- After the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead. Therefore the form of the Lord exists in all circumstances of creation, maintenance and annihilation
- After the winding up of the cosmic manifestation, most of the conditioned souls merge into the existence of the Maha-Visnu Personality of Godhead, lying in His mystic slumber, to be created again in the next creation
- Age after age, the Personality of Godhead and His beloved confidential-servitor devotees bestow their unbounded mercy by dissipating the darkness of nescience of the people of the world
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- All glories to Govinda, the primeval Personality of Godhead
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- All people except Krsna conscious devotees are to some proportion pasandis, or demons, and thus they are punishable by the Supreme Lord, the Personality of Godhead
- All the demigods are servants who carry out the orders of the Supreme Lord, the Personality of Godhead. Lord Caitanya Mahaprabhu disclosed this fact in His childhood
- All the demigods were afraid of being totally vanquished by suffocation, but the Personality of Godhead assured them that Dhruva Maharaja was a great devotee of the Lord and was not about to annihilate everyone in the universe
- All the descriptions of the transcendental nature of the Personality of Godhead are factual realizations by the devotee of the Lord, and by the causeless mercy of the Lord they are revealed to His pure devotee, and to no one else
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- All the universes and the innumerable planets within them are similar to such rockets, and they are all controlled by the Personality of Godhead
- All the Vedic literatures aim at devotional service to the Personality of Godhead, and as soon as one is fixed upon this point, he at once becomes liberated from conditional life
- All these (eight kinds of material coverings) are emanations from the Personality of Godhead as His external energy
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running
- Although maya (illusion) is false or temporary, the background of maya is the supreme magician, the Personality of Godhead, who is Mahesvara, the supreme controller. BG 1972 purports
- Although the material causes are the place, the worker, the endeavor and the senses, the final cause is the Supreme, the Personality of Godhead. BG 1972 purports
- Although the Personality of Godhead is so great that the goddess of fortune is always under His command for enjoyment, He still extended His hands to take charity from Maharaj Bali
- An empiric philosopher in search of spiritual knowledge may endeavor most laboriously for many, many births in mental speculation, but it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- Around the neck of the Personality of Godhead hung a flower garland that reached to His knees. His eight stout and elongated arms were decorated with that garland, which challenged the beauty of the goddess of fortune
- As a fully dependent devotee, Sukadeva Gosvami (unlike a mundane man who is proud of his own capability) invokes the pleasure of the Personality of Godhead so that his statements may be successful and be appreciated by the hearers
- As an incarnation of the Personality of Godhead Himself, He helps by speaking instructions such as Bhagavad-gita
- As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the Personality of Godhead, and His impersonal brahmajyoti feature is a dazzling covering over His face
- As explained before by the personified Vedas, the happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress
- As explained in Bhagavad-gita (BG 7.5), jiva-bhutam maha-baho: the whole world is energy released from the supreme source, the Personality of Godhead, who, it is further stated in Bhagavad-gita, acts in superior energies and inferior energies
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As requested by Lord Brahma, the Personality of Godhead will explain all about the four questions put forward by Brahma, and others also which are parts and parcels of the same questions
- As stated in Srimad-Bhagavatam (SB 5.18.12): One who has unflinching devotion to the Personality of Godhead has all the good qualities of the demigods
- As the Lord's (Varaha's) mace fell to the ground and a cry of alarm arose from the witnessing crowd of gods and rsis, the Personality of Godhead acknowledged the demon's love of righteousness and therefore invoked His Sudarsana discus
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, & realization of the Personality of Godhead is realization of all of the transcendental features. BG 1972 Introduction
- At a certain time, the Personality of Godhead, Karanodakasayi Visnu, lies in the Karana Ocean and produces many thousands of universes from His breathing
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At the end of the millennium, when the Personality of Godhead Lord Narayana lay down within the water of devastation, Brahma began to enter into Him along with all creative elements, and I (Narada Muni) also entered through His breathing
B
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- Because of his mature position in yogic meditation, Dhruva Maharaja was constantly observing the form of the Personality of Godhead within his heart
- Because of the Personality of Godhead's taking charge of illuminating the heart of His devotee, certainly a devotee, engaged in His service in transcendental love, cannot remain in darkness
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Being so encouraged, the devotee can never forget, at any moment, the Personality of Godhead. He always feels obliged to Him for having achieved increased power in devotional service by His grace
- Besides these two (fallible and infallible classes of beings), there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them. BG 15.17 - 1972
- Bhagavat-parsadatam prapte mat-sevaya pratitam te: "The pure devotees are convinced of attaining the association of the Personality of Godhead, and thus they are always engaged in the transcendental loving service of the Lord"
- Bhaktanam anurupatma-darsanam mean that the Personality of Godhead manifests His multiforms according to the desires of the devotees
- Bhakti-yoga is so powerful that both demigods and asuras can derive its benefits if they always think of the Personality of Godhead
- Bhattacarya began to explain his realization of bhakti. "Anyone who does not accept the transcendental Personality of Godhead and His transcendental form cannot know the Absolute Truth," he said
- Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hladini potency
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Krsna consciousness
- By devotional service one can see the Personality of Godhead within himself due to his development of pure love. In all circumstances one should try to develop love of Godhead, and that will solve all contending problems
- By establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localized Paramatma
- By His will, I create, Lord Siva destroys, and He Himself, in His eternal form as the Personality of Godhead, maintains everything. He is the powerful controller of these three energies
- By pleasing the spiritual master, who is a pure Vaisnava, one pleases the Personality of Godhead, but if one displeases the spiritual master one does not know where he is going
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By regularly hearing the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead is established as an irrevocable fact - SB 1.2.18
- By self-realization, one is qualified to become a devotee, and the devotee, by service mood (bhaktya) only, can gradually know the Personality of Godhead
- By the grace of the Lord, a devotee like Brahma, or one in his chain of disciplic succession, can understand the almighty Personality of Godhead eternally engaged in His transcendental pastimes in the region of different energies
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Caitanya Mahaprabhu says that the holy name, or omkara, the transcendental representation of the Supreme Personality of Godhead, has all the potencies of the Personality of Godhead
- Certain conditioned souls put forward the theory that the Supreme Brahman, or the Personality of Godhead, is overcome by illusion, or maya, and at the same time they maintain that He is unconditioned
- Conditioned souls deny the existence of the Lord and the transcendental form of the Lord because they have no eyes of transcendental vision and because they cannot see the Personality of Godhead
D
- Devotees are so affectionate toward the Personality of Godhead
- Dhruva Maharaja realized that the Supreme Absolute Truth, the Personality of Godhead, acts through His different energies, not that He becomes void or impersonal and thus becomes all-pervading
- Due to materially contaminated senses, we cannot see His form. Therefore the impersonalists who are still materially affected cannot understand the Personality of Godhead. BG 1972 purports
- During that period of penance, the sage Kardama, by worship through devotional service in trance, propitiated the Personality of Godhead, who is the quick bestower of all blessings upon those who flee to Him for protection
E
- Each incarnation (of the Personality of Godhead) is distinct from all the others. This is possible by the Lord’s inconceivable potency, by which He can simultaneously represent Himself as one, as various partial forms and as the origin of these forms
- Each of the four Personalities of Godhead (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expands into two other forms; thus there are eight forms, such as Purusottama, Acyuta, etc
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brahmana and is immediately fit to perform yajna, whereas a person born in a family of brahmanas has to wait
- Even the devotees of the Personality of Godhead are not annihilated during the period of the entire annihilation of the material world, not to speak of the Lord Himself. The Lord is ever-existent in all three stages of material change
- Even though one is well versed in all the Vedas and scriptures, if one is not a devotee of the Supreme Lord, the Personality of Godhead, he is considered to be the lowest of mankind
- Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead
- Every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full
- Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of God is the reservoir of all happiness because He is the ultimate source of everything
- Everything is the Supreme Brahman, the Personality of Godhead, yet the Supreme Person is differently situated from everything
- Executing bhakti-yoga is exactly like sitting on the lotus sprouted out of the abdomen of the transcendental Personality of Godhead, for Lord Brahma was seated there
F
- Factually, the spiritually developed person is able to have the television of the kingdom of God always reflected within his heart. That is the mystery of knowledge of the Personality of Godhead
- First of all, one should try to understand the constitutional position of the Supreme Lord, the Personality of Godhead
- First, He (Lord Caitanya) describes the confidential truth of the Personality of Godhead, and second, He satisfies everyone by knowledge and attachment to Krsna. He is peaceful because He renounces all topics not related to the service of Krsna
- For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended
- For those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise
- From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat
- From the Rk-samhita (1.22.20): The Personality of Godhead Visnu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes
G
- Generally the chanting of om is recommended because in the beginning one cannot understand the Personality of Godhead
- God is complete in six opulences, namely wealth, fame, strength, beauty, knowledge and renunciation. Since He possesses His six opulences, the Personality of Godhead is the ultimate truth in absolute knowledge
H
- Hanumanji (Vajrangaji) wanted to see the form of the Lord as the Personality of Godhead Ramacandra, whereas other Vaisnavas want to see the form of Radha-Krsna, and still other devotees want to see the Lord in the form of Laksmi-Narayana
- He (Durvasa Muni) was even able to go to the spiritual world, meet the Personality of Godhead and talk with Him face to face, yet he was unable to be rescued from the attack of the Sudarsana cakra
- He (Govinda, the original Personality of Godhead) enters all the elements, including every atom of matter, as Ksirodakasayi Visnu. Such manifestations of cosmic creation are innumerable, both in the universes and in the individual atoms
- He (Hamsavatara) also explained unto you (Narada), lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vasudeva, the Personality of Godhead
- He (Hiranyaksa) addressed Him (the Personality of Godhead) as vana-gocarah, which means "one who is a resident of the forest," but another meaning of vana-gocarah is "one who lies on the water
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (the Personality of Godhead) is not the object of affection by material tinges of body and mind, but He is the full, naked, uncontaminated object of affection for all living entities because He is the Supersoul, or Paramatma, within everyone's heart
- He (the serious practitioner of devotional service) does not deride another's mode of religion or worship, nor does he deride the Personality of Godhead or His devotees
- He (the Supreme Personality of Godhead) is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distributed
- He (who is surcharged with transcendental love of Godhead) can see the Personality of Godhead in His own abode, Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence
- He (Yamaraja) will explain what his real position is and how everyone is controlled by the supreme controller, the Personality of Godhead
- He approached the Personality of Godhead, who bestows all boons and who dispels the agony of His devotees and of those who take shelter of His lotus feet. He manifests His innumerable transcendental forms for the satisfaction of His devotees
- He began to reply to the inquiries of Pariksit by saying that the science of the P of Godhead was spoken first by the Lord Himself to Brahma when he was first born. SB is the supplementary Vedic literature, and it is just in pursuance of the Vedas
- He saw there the all-powerful Personality of Godhead in His boar incarnation, bearing the earth upward on the ends of His tusks and robbing him of his splendor with His reddish eyes. The demon laughed: Oh, an amphibious beast
- He was dressed in yellow robes and wore earrings and a helmet on his head. He had four hands, and His chest was marked with the lines of the goddess of fortune
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- He, the Personality of Godhead, as the maintainer of all in the universe, appears in different incarnations after establishing the creation, and thus He reclaims all kinds of conditioned souls amongst the humans, the nonhumans and the demigods
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Hiranyakasipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead
- How many common men have written their autobiographies, and how enthusiastically we have read and accepted them. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune
- Hurled by the mighty demon (Hiranyaksa) with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead (Varahadeva), however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim
I
- If one accepts the existence of God, one certainly cannot establish the theory of monism. For this reason Sankaracarya refuted all kinds of Vedic literature that establishes the supremacy of the Personality of Godhead
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one is destined to remain in the Lord’s impersonal effulgence, he misses the opportunity to render service to the Personality of Godhead. Therefore devotees consider remaining in the impersonal Brahman effulgence a kind of punishment
- If the Personality of Godhead assumes a gigantic body to accommodate the universes or the planets of a particular universe, there is no difference in the principle of assuming or accepting a particular type of body in terms of necessity
- If the Personality of Godhead did not possess both limited and unlimited energies, He could not be called omnipotent
- Immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others
- Impersonal Brahman and localized Paramatma (Supersoul) are included in the knowledge of the Personality of Godhead
- In adversity, everyone laments and becomes aggrieved, but by the grace of the Supreme Personality of Godhead, a devotee, even in the worst condition, can understand that he is going through a severe examination by the Personality of Godhead
- In all ways the confidential part of spiritual knowledge is realization of the Personality of Godhead, and not His impersonal Brahman feature
- In any stage of the cosmic manifestation - its appearance, its sustenance, its growth, its interactions of different energies, its deterioration and its disappearance - all has its basic relation with the existence of the Personality of Godhead
- In Bhagavad-gita the Personality of Godhead always says mam, "unto Me," but the rascals misinterpret the clear meaning. Mam is the Supreme Personality of Godhead
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In conformity with the Vedic hymns (nityo nityanam cetanas cetananam (Katha Upanisad)), the Personality of Godhead is more excellent than all other living beings within all the universes in the material world
- In Satya-yuga the process of self-realization was meditation, & this process is taught by the white incarnation of God. This incarnation gave a benediction to the sage Kardama by which he could have an incarnation of the Personality of Godhead as his son
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In the beginning of the creation the material nature, or prakrti, is agitated by the Personality of Godhead, Visnu. There are three Visnus mentioned. One is Maha-Visnu, another is Garbhodakasayi Visnu, and the third is Ksirodakasayi Visnu
- In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the Second Canto the Absolute Truth as the Personality of Godhead is further emphasized, and the indication is the Supreme Lord Krsna
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the Upanisads it is said: yam evaisa vrnute tena labhyah-labhyah Katha Upanisad 1.2.23. The Supreme Lord, Paramatma, the Personality of Godhead, can be seen or perceived only by persons who are saturated with devotional service
- In the Vedic literatures it is said that the Absolute Truth, the Personality of Godhead, is the foremost amongst all living personalities. All living beings, from the first created being, Brahma, down to the smallest ant, are individual living entities
- In the Vedic literatures it is stated that the Personality of Godhead does not recognize a person who is very learned in all the divisions of the Vedas, but, rather, He likes a person who is a devotee, even though he may be born in a low family
- In the Visnu Purana it is said that as fire expands its rays and heat from one place, similarly the Supreme Spirit, the Personality of Godhead, expands Himself by His manifold energy everywhere and anywhere
- In this age of Kali, however, the great sacrifice is the performance of sankirtana-yajna. Our Krsna consciousness movement is designed to teach people (and to learn ourselves) the exact instruction of the Personality of Godhead
- In this age so many factories for the manufacture of fertilizers have been opened, but when the Personality of Godhead is pleased by the performance of yajnas, the hills automatically produce fertilizing chemicals, which help produce edibles in the fields
- In Vaikuntha, whenever there is a flower garland on the chest of the Personality of Godhead or any one of His associates, it is described that the humming bees are there
- In Vaikunthaloka or in Goloka Vrndavana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Srivatsa mark on the chest of the Lord He is distinguished from all others
- In various places in Srimad-Bhagavatam and in other revealed scriptures the existence of the Personality of Godhead is mentioned
- It (universal form) becomes amalgamated in the Personality of Godhead Visnu, in His abdomen, at the time of dissolution, and it becomes manifest at the time of creation. This is due to Garbhodakasayi Visnu, who enters into each of the universes
- It is caused by the special grace of the Personality of Godhead or by the special grace of a great devotee like Narada
- It is clearly exhibited herein that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
- It is the duty of everyone to worship devoutly only the Personality of God to achieve his desired goal. The impersonalist, instead of speculating or meditating, can directly execute the routine devotional service and thus easily obtain the desired goal
- It is to be understood that the parampara system begins with the Personality of Godhead Narayana Rsi. We should remember that this Veda-stuti is narrated by Kumara Sanandana, and the narration is repeated by Narayana Rsi in Badarikasrama
- It is understood in this verse that medical science or knowledge in medicine was also inaugurated by the Personality of Godhead in His incarnation Dhanvantari, and thus the knowledge is recorded in the Vedas
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
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- Let me surrender unto the PG who has appeared now as Lord Sri Caitanya Mahaprabhu. He is the ocean of all mercy and has come down to teach us material detachment, learning and devotional service to Himself - Caitanya-candrodaya-nataka 6.74
- Let us offer our respectful obeisances unto the Personality of Godhead, who, by His own effulgence, while situated in Himself, has manifested this cosmos. May He also protect religion for all goodness
- Lord Brahma is the topmost devotee of the Lord within the universe, and therefore the Personality of Godhead replied to his four principal inquiries in four important statements, which are known as the original Bhagavatam in four verses
- Lord Brahma saw in the Vaikuntha planets the Personality of Godhead, who is the Lord of the entire devotee community, the Lord of the goddess of fortune, the Lord of all sacrifices, and the Lord of the universe, and who is served by the foremost servitors
- Lord Brahma wanted to be perfectly educated by the Personality of Godhead, and here is the answer by the Lord, finished in four nutshell verses, from aham eva to this verse, etavad eva. This is the end of all self-realization processes
- Lord Caitanya informed Bhattacarya that there is another purport to the word mukti. The word mukti-pade directly indicates the Personality of Godhead
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions
- Lord Ramacandra exemplifies an incarnation of Godhead who descends for the mission of paritranaya sadhunam vinasaya ca duskrtam (Bg. 4.8) - protecting the devotees and destroying the miscreants
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- Maharaj Pariksit asks: "How does the Personality of Godhead, the cause of creation, maintenance and annihilation, who is always freed from the influence of the illusory energy and is the controller of the same, lie in everyone's heart"
- Manu spread a seat of kusas and kasas and worshiped the Lord, the Personality of Godhead, by whose grace he had obtained the rule of the terrestrial globe
- Material nature is connected with the Personality of Godhead by His glance over her and nothing more
- Material nature is connected with the Personality of Godhead by His glance over her and nothing more. It is said that she is impregnated by the energy of His glance
- May the Personality of Godhead in His incarnation as Vyasadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- Meeting the Personality of Godhead includes the realization of the impersonal Brahman as realized at first in contrast with material inebriety. The Personality of Godhead is the third step of Brahman realization
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Mohini-murti, the Personality of Godhead, gave the demigods seats at a distance. Then She approached the demons and spoke with them very graciously, so that they thought themselves very fortunate to talk with Her
- My Lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage
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- Narada advised meditation upon the transcendental activities of the Lord. Impersonal Brahman has no activities, but the Personality of Godhead has many activities, and all such activities are transcendental, without any tinge of material quality
- Narada says, "My dear King, there are many devotees who first become attracted to the Personality of Godhead for purposes of sense gratification, from being envious of Him, out of fear of Him, or from desiring to associate affectionately with Him"
- Narayana, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-pantha, or the only means of attainment of Godhead
- No one can avoid the Personality of Godhead in the statements of the Bhagavad-gita and other Vedic literatures such as the Mahabharata and the Puranas
- Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation
- Now hear from me (Maitreya) about the creations by Brahma, who is an incarnation of the mode of passion and who, in the matter of creation, has a brain like that of the Personality of Godhead
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- O best of the virtuous (Maitreya Rsi), the original king of kings (Manu) was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I (Vidura) am very eager to hear
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead
- O Narada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Hamsavatara. He was very much pleased with you, due to your intense proportion of devotional service
- O warrior, the inquiry made by you is just befitting a devotee because it concerns the incarnation of the Personality of Godhead. He is the source of liberation from the chain of birth and death for all those who are otherwise destined to die
- One can attain the stage of love of God by pure devotional service, or by "a learned labor of love," for the sake of the devotee's lovable object, the Personality of Godhead
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead
- One need not be anxious to propitiate each and every demigod and goddess because the root of all of them is the Personality of Godhead
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One should not guess or speculate about an incarnation of God or the Personality of Godhead. One has to learn from the bona fide person or from the Supreme Personality of Godhead Himself, as Arjuna did, by the mercy of Krsna
- One should not try to compare the expansions of material nature to the catur-vyuha, the quadruple expansions of the Personality of Godhead, but unfortunately the Mayavadi school unreasonably attempts to do this
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who follows the instruction of the Gita, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. BG 1972 purports
- One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes
- One who understands the Personality of Godhead also knows the impersonal feature of the Supreme, which is Brahman. Therefore one who becomes a Vaisnava is already a brahmana
- Only atheists consider the living entity and the Personality of Godhead equal in all respects
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an acarya there are no activities but those of transcendental loving service to the Lord
- Out of humility they (Srila Rupa Gosvami and Srila Sanatana Gosvami) did not enter the temple of Jagannatha, although the Personality of Godhead, Jagannatha, in His form of Caitanya Mahaprabhu, personally came to see them every day
- Out of many liberated souls, someone may be qualified to know the Personality of Godhead
- Out of the two possibilities of merging in transcendence - namely becoming one with the impersonal Brahman effulgence and becoming one with the Personality of Godhead - the latter is more abominable to the devotee
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- Pariksit Maharaja was an ideal king and householder because he was a devotee of the Personality of Godhead
- People in general have a tendency to learn the history and narrations of different men and times, but due to a lack of knowledge in the science of Godhead, they are not apt to study the history of the incarnations of the Personality of Godhead
- Persons who are in full knowledge of the Personality of Godhead, analyzing His different energies and knowing their own constitutional position, are certainly very, very dear to the Lord
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being
- Prahlada Maharaja was surprised at the causeless mercy of the Supreme Lord (Nrsimhadeva), the Personality of Godhead
- Prince Dhruva was initiated by Narada into chanting… om namo bhagavate vasudevaya, and Lord Vasudeva incarnated Himself as Prsnigarbha, the Personality of Godhead with four hands, and awarded the prince a specific planet above the seven stars
- Pure devotees always think within their hearts of the lotus feet of the Personality of Godhead, who awards His devotees liberation
- Puspa-bana (“He who carries an arrow made of flowers”) is Govinda, the Personality of Godhead who accepts our devotional service; and Ananga is Gopijana-vallabha, who satisfies all the gopis and is the ultimate goal of life
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- Sankaracarya's commentary on the forty-second (that the Personality of Godhead can expand Himself variously) aphorism and his commentary on the forty-fourth (that all the expansions of Visnu are different identities) aphorism are contradictory
- SB 5.18.12: One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods
- Scientific advancement should have a great goal to attain, and that great goal should be the Personality of Godhead
- Selfishness is either self-centered or self-extended. He (Pariksit Maharaja) was neither. His interest was to please the Supreme Truth, Personality of Godhead
- Service was manifested from the legs of the Personality of Godhead for the sake of perfecting the religious function. Situated on the legs are the sudras, who satisfy the Lord by service
- She (Yasoda) forgets that only one Lord is supplying the necessities of all the living entities. This same Personality of Godhead has become the son of Yasoda, and she is thinking, "If I do not feed Him nicely, He will die." This is love
- Simply by seeing the Personality of Godhead one realizes everything, and the result is that one becomes situated on the platform where there is no lamentation and no fear. This can be attained simply by devotional service to the Personality of Godhead
- Since materialistic scientists ignore the Personality of Godhead, it is as if they were concerned with the potter’s wheel and its rotation, the potter’s tools and the ingredients for the pots, but had no knowledge of the potter himself
- Since the Absolute Truth, the Personality of Godhead, is the reservoir of all pleasure, all the transcendental qualities that expand from Him are also reservoirs of pleasure
- Since the Lord is absolute knowledge, there is no difference between His holy name and the Personality of Godhead
- Since the Personality of Godhead is in the absolute position, there is no difference between His pastimes and His personality
- Some propagandists say that regardless of what one does he will ultimately reach the supreme abode of the Personality of Godhead, but this is not valid
- Someone may call himself independent, but he is still dependent on someone higher. The Personality of Godhead, however, is absolute; there is no one higher than or equal to Him
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sri Caitanya Mahaprabhu, in propagating the bhagavata-dharma or activities of the devotees, has recommended that people submissively hear the message of the Personality of Godhead. The essence of this message is Bhagavad-gita. BG 1972 purports
- Sri Madhavendra Puri was the first person in that disciplic succession to exhibit the symptoms of love of Godhead and the first to write a poem beginning with the words ayi dina-dayardra natha, “O supremely merciful Personality of Godhead”
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Bhaktisiddhanta Sarasvati Thakura explains that Sri Caitanya Mahaprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul
- Srila Jiva Gosvami has elaborately discussed the hladini potency in his Priti-sandarbha. He says that the Vedas clearly state, Only devotional service can lead one to the Personality of Godhead
- Srila Jiva Gosvami quotes the Vedic version in this connection & establishes that Narayana, the Personality of Godhead is known as kaivalya & the means which enables one to approach God is called the kaivalya-pantha or the only means of attainment of God
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
- Srimad-Bhagavatam is the science of the Personality of Godhead
- Sripada Sankaracarya also confirms in his comments on the Bhagavad-gita that Narayana, or the Personality of Godhead, is transcendental to all creation, but that the whole creation is the product of avyakta
- Sripada Sankaracarya, in his commentary on the forty-second aphorism, has accepted that the Personality of Godhead can automatically expand Himself variously
- Such penance (by which one can see the Personality of Godhead face to face) is the internal potency of the Lord and is nondifferent from Him. Such acts of internal potency are exhibited by nonattachment for material enjoyment
- Sukadeva Gosvami (as promised to King Pariksit) describes herein the independence of the purusa-avatara Personality of Godhead, even in the sphere of the material creation
- Sukadeva Gosvami presents the knowledge which comes down directly from Brahmaji, who is known as atma-bhuh, or born of and educated by the Almighty Personality of Godhead
- Superficially material nature appears to be the cause of creation, maintenance and destruction, but material nature is set into motion for creation by the supreme conscious being, the Personality of Godhead
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- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That most ancient person, the Personality of Godhead, will alone come to our rescue. What purpose can we serve on His behalf by deliberating on the subject?
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- That the Supreme Lord, the Personality of Godhead, is all - perfect is confirmed in all sruti-mantras. It is said in the sruti-mantras that the all-perfect Lord glanced over matter and thus created all living beings
- The Absolute Truth is realized in full by the process of devotional service to the Lord, Vasudeva, or the Personality of Godhead, who is the full-fledged Absolute Truth
- The Absolute Truth, the Personality of Godhead, is at least partially understood by devotees of the Lord, but the Mayavadi philosophers, who unnecessarily speculate to understand the Absolute Truth, simply waste their time
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The almighty Personality of Godhead has three potencies - internal, external and marginal
- The Bhagavatam in a nutshell, spoken by the Personality of Godhead in about half a dozen verses, which will appear ahead, is the science of God, and it is the potent representation of the Personality of Godhead
- The Bhagavatam says that because nondevotees neglect the transcendental loving service of the lotus feet of the Personality of Godhead, their intelligence is not sufficient, and therefore these persons fall down
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally
- The brahmana Vaisnava is important, and, above all, the Supersoul, the Personality of Godhead, is the most important personality
- The brahmanas said: This spotless son has been restored by the all-powerful and all-pervasive Lord Visnu, the Personality of Godhead, in order to oblige you. He was saved when he was doomed to be destroyed by an irresistible supernatural weapon
- The burden of the earth was certainly diminished by the Personality of Godhead and by others as well. When He was present as an incarnation, all good was performed because of His auspicious footprints
- The complete whole, Personality of Godhead, has immense potencies. BG 1972 Introduction
- The conditioned souls who rested within the body of the Personality of Godhead after the dissolution of the last creation came out in the sum total form of the lotus. This is called hiranyagarbha
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The demon (Hiranyaksa) employed many conjuring tricks against the Personality of Godhead (Varahadeva), who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest
- The demon (Hiranyaksa), who had fearful tusks, stared at the Personality of Godhead (Varahadeva) as though to burn Him. Springing into the air, he aimed his mace at the Lord, exclaiming at the same time, "You are slain!"
- The demon addressed Him (the Personality of Godhead) as suradhama. Sura means "the demigods," and adhama means "Lord of all there is." He is Lord of all the demigods; therefore He is the best of all demigods, or God
- The demon Hiranyaksa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace
- The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhoksaja, He who is beyond the reach of the senses
- The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead
- The existence of the Personality of Godhead implies the existence of the Vaikunthalokas, as the existence of a king implies the existence of a kingdom
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (God's forms, names, qualities, etc.) are like those printed on the plumes of a peacock
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (His forms, name, quality, etc.) are like those printed on the plumes of the peacock
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The full opulence of the internal potency of Godhead is always resplendent in Vaikunthaloka, where goddesses of fortune are ever-increasingly attached to serving the lotus feet of the Personality of Godhead
- The great Rsi Narada, who is an empowered incarnation of the Personality of Godhead, propagates devotional service all over the universe. All great devotees of the Lord all over the universe and in different planets and species of life are his disciples
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the PG Hari
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The heavenly planets were generated from the top of His head, and the Apsaras from His sense enjoyment. May that supremely powerful Personality of Godhead be pleased with us
- The highest perfection of human life, achieved either by complete knowledge of matter & spirit, by acquirement of mystic powers, or by perfect discharge of one's occupational duty, is to remember the Personality of Godhead at the end of life
- The impersonalist always tries to misrepresent the personal feature of the Lord, not knowing the science of this great knowledge, and Srimad-Bhagavatam is in pursuance of the Vedas and scientific knowledge of the Personality of Godhead
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the Personality of Godhead, from whom this effulgence is emanating
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the Personality of Godhead, from whom this effulgence is emanating. The Isopanisad is a hymn to that Personality of Godhead - CC Intro
- The impersonalists have no idea of the Personality of Godhead. They unnecessarily poke their noses into the scripture and interpret it in a deceptive way in order to mislead the innocent public
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul. BG 1972 purports
- The jiva soul says, I take shelter of the Supreme Lord. Therefore, constitutionally, the jiva soul is the subordinate servitor of the Supreme Soul, the Personality of Godhead
- The knowledge of the Personality of Godhead may be attained by devotional service only
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is situated in many forms, such as Rama, Laksmana, Bharata and Satrughna, and these forms may exist in any part of His creation. All these forms exist permanently, eternally, as individual PG, and they resemble many candles, all equally powerful
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord is very kind to His so-called enemy because one who always thinks of the Personality of Godhead as an enemy also benefits, although he thinks of the Lord adversely
- The Lord of the ritualistic performance of yajna later married Daksina, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Maha-varaha Purana declares: All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation
- The Mayavadi philosopher is forever bereft of Krsna consciousness and Krsna's devotional service. The pure devotee of the Personality of Godhead never accepts the Mayavadi philosophy as an actual path to transcendental realization
- The most beautiful thing in the world is the Vedas, or Bhagavad-gita, because therein knowledge is imparted by the Personality of Godhead Himself
- The Narada-pancaratra asserts: The infallible Personality of Godhead can manifest His body in different ways according to different modes of worship, just as the vaidurya gem can manifest itself in various colors, such as blue and yellow
- The naradhama who is condemned by the Personality of Godhead can again revive his spiritual consciousness only by the mercy of a devotee. BG 1972 purports
- The omnipotent Personality of Godhead has primarily three potential manifestations, namely internal, external, and marginal potencies, with unlimited expansions of these three energies
- The other feature of the statement is that the supreme truth is Bhagavan, or the Personality of Godhead
- The Padma Purana explains: The same Personality of Godhead, Purusottama, the original person, who is always devoid of material qualities and contamination, can exhibit Himself in various forms and at the same time lie down in one form
- The penance by which one can see the Personality of Godhead face to face is to be understood as devotional service to the Lord and nothing else because only by discharging devotional service in transcendental love can one approach the Lord
- The people's occupational duty in Treta-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The Personality of Godhead and His different incarnations and forms played the parts of devotees to instruct the conditioned souls how to approach the transcendental stage of devotional service
- The Personality of Godhead and His kingdom have already been explained. The kingdom of Godhead is not void as conceived by the impersonalists
- The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The Personality of Godhead assumed the incarnation of Nrsimhadeva in order to vanquish the great fears of the demigods
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The Personality of Godhead exists before the creation, and He exists with all transcendental variegatedness in the Vaikunthalokas
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The Personality of Godhead has every sentiment of a sentient being, like all other living beings, because He is the chief and original living entity, the supreme source of all other living beings
- The Personality of Godhead has innumerable liberated souls engaged in His transcendental loving service, and He is the ultimate resort of liberation
- The Personality of Godhead Himself is also a living being, as much an individual as other living beings. But the Supreme Lord is the supreme living being, with the greatest mind and the supermost inconceivable energies in great variety
- The Personality of Godhead in His form of Mohini was certainly not joking but talking seriously, with gravity
- The Personality of Godhead is never formless. In the material world He may not be visible in His personal form to the less intelligent class of men, and therefore He may sometimes be called formless
- The Personality of Godhead is never inactive as some less intelligent persons suggest. His works are magnificent and magnanimous
- The Personality of Godhead is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities
- The Personality of Godhead is perfect & complete, & because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself
- The Personality of Godhead is perfect & complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes - Brhad-aranyaka Upanisad 5.1
- The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival
- The Personality of Godhead is the last word in Absolute Truth
- The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord
- The Personality of Godhead is very emphatically explained in the Bhagavad-gita in connection with the verse brahmano hi pratisthaham (BG 14.27)
- The Personality of Godhead produced the four Vedas by His breathing, and He is seen and realized through the transcendental sound of the Vedas
- The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me
- The Personality of Godhead said: These attendants of Mine, Jaya and Vijaya by name, have committed a great offense against you because of ignoring Me
- The Personality of Godhead says that He always favors His devotees by endowing them with the intelligence to perform devotional activities, so that at the end His devotees may attain to Him
- The Personality of Godhead who creates all such universes by His breathing period lies above the cluster of the universes. The water of the Causal Ocean is differently situated than the covering water of the universe
- The Personality of Godhead, after hearing the elephant's plea, felt that the elephant needed His immediate help, for he was in great distress
- The Personality of Godhead, being situated in everyone's heart, specifically gives a devotee intelligence to describe Him
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial
- The potential expansions can never be calculated by anyone because even the Personality of God Himself, as the incarnation of Sesa, cannot estimate the potencies, although He has been describing them continuously with His one thousand faces
- The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy
- The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Krsna. Such transcendental chanting attracts the devotee to the Personality of Godhead. BG 1972 purports
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present
- The real spiritual conception is that spiritual form is not material form. Brahma appreciated the eternal form of the Lord in that way, and the Personality of Godhead approved of Brahma's spiritual conception
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The secondary purpose of His appearance is to annihilate the upstart asuras & to stop the nonsense of atheistic propaganda by less intelligent persons. By God's causeless mercy, the asuras who are killed personally by the Personality of God get salvation
- The spirit soul can be happy only in the association of the supreme living being, the Personality of Godhead, and nowhere else
- The sruti confirms that the Supreme Truth Absolute Personality of Godhead never reveals Himself to anyone who is falsely proud of his academic knowledge
- The Supersoul, the Personality of Godhead, wanted to stop Dhruva Maharaja from this severe austerity
- The Supersoul, the plenary expansion of the Personality of Godhead, exists in everyone's heart, but in the heart of the devotee He reveals Himself as ever-increasingly new
- The Supreme Absolute Truth, the Personality of Godhead, is compared to a blazing fire, and the innumerable living entities are compared to sparks emanating from that fire
- The supreme enjoyer, the Personality of Godhead, is the Supreme Brahman or the summum bonum because of His being the supreme cause of all causes
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only this cosmic manifestation has emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Lord, the Personality of Godhead, is the dearest in both the conditioned and liberated states
- The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands
- The temporary manifestations of material nature are originally caused by the spiritual glance of the Lord. The Personality of Godhead is the direct, or remote, cause of creation, and material nature is the indirect, or immediate, cause
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The ultimate realization of the Supreme Truth is knowing and seeing face to face the Personality of Godhead
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead - CC Preface
- The vaidurya diamond is especially meant for the Personality of Godhead, but one who achieves the liberation of bodily equality with the Lord is especially favored with such diamonds on his body
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedic conclusion is that the cosmic manifestation visible to the eyes of the conditioned soul is caused by the Absolute Truth, the Personality of Godhead, through the exertion of His specific energies
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- Their (the varied expansions of the Personality of Godhead) bodies, composed of eternity, bliss and knowledge, are everlasting; there is no chance of their decaying, for they are not creations of the material world
- Their (the varied expansions of the Personality of Godhead) forms are concentrated spiritual existence, always complete with all spiritual qualities and devoid of material contamination
- Then, because of this desire for sons, the Manu known as Sraddhadeva worshiped the Supreme Lord, the Personality of Godhead, the Lord of the demigods. Thus he got ten sons exactly like himself. Among them all, Iksvaku was the eldest
- There are innumerable universes in the material world, and there are innumerable Lord Brahmas, Lord Sivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead
- There are many so-called devotees who think that in the conditioned state we may worship the Personality of Godhead but that ultimately there is no personality
- There are other mystic processes, such as karma-yoga, jnana-yoga, and dhyana-yoga, but it is not possible to understand the SG, the Personality of Godhead, except through His devotional service. This is confirmed in the Fourth Chapter of the BG - 4.3
- There are selected histories (in Srimad-Bhagavatam) of great devotees who are in direct contact with the Personality of Godhead
- There are some inhabitants who have attained the liberation of sarupya, or possessing bodily features like those of the Personality of Godhead
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There is a class of philosophers who misunderstand the appearance of the Personality of Godhead within this material world
- There is no difference between them (the Personality of Godhead and the members of the Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to the impersonalists
- There is no need to accept that there are many Personalities of Godhead, because acceptance of one omnipotent God is sufficient for all purposes
- There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands
- Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe. BG 11.45 - 1972
- They (the four Kumaras) could only understand the Supreme Absolute Truth when they personally saw the Personality of Godhead with their own eyes
- This (atmarama) stage of full satisfaction is the proper situation for understanding the transcendental knowledge of the Personality of Godhead
- This (Mohini-murti) form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty
- This is the divinity of the P of G: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities
- This is the divinity of the Personality of Godhead. He is not affected by the qualities of material nature, even though He is in contact with them - SB 1.11.38
- This unmanifested world is the self-same Personality of Godhead, but it appears to be something else beyond or besides the Lord. It appears so because of its being separated from the Lord by means of kala
- This verse (CC Adi 2.47) clearly indicates that incarnations of the PG such as Sri Rama, Nrsimha & Varaha all undoubtedly belong to the Visnu group, but all of Them are either plenary portions or portions of plenary portions of the original PG, Sri Krsna
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors, which are known as santa, dasya, sakhya, vatsalya and madhurya
- Transcendental service rendered unto the Personality of Godhead accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the Personality of Godhead
- Twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of God having a different Vaikuntha planet in the spiritual sky, which is called the paravyoma
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- Vasudeva, Sankarsana, Pradyumna and Aniruddha, being distinct individual persons, cannot be one. Therefore if They are accepted as absolute, full and equal, there would have to be many Personalities of Godhead
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent
- Vedic transcendental knowledge descends directly from the Personality of Godhead
- Vyasadeva is an incarnation of Narayana, the Personality of Godhead; therefore there is no question about his authority
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- We must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse (SB 2.7.47), transcends the impersonal conception of the Upanisads
- We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- What grateful soul is there who would not render his loving service to such a great master as the Personality of Godhead?
- Whatever is produced of the complete whole is also complete by itself. Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance - Brhad-aranyaka Upanisad 5.1
- When I was born from the abdominal lotus flower of the Lord (Maha-Visnu), the great person, I had no ingredients for sacrificial performances except the bodily limbs of the great Personality of Godhead
- When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru
- When one knows Him (the Personality of Godhead) perfectly, one surrenders unto Him and then becomes a mahatma
- When the demigods become distressed by the sufferings of the conditioned souls, they approach the Lord to remedy the suffering, and the Personality of Godhead descends
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When the Personality of Godhead comes before us, we neglect Him. Such foolish negligence is condemned by the Lord in the Bhagavad-gita
- When the Personality of Godhead is met, the fullness of affection becomes manifested because of the reality of the affectionate relationship
- When the Personality of Godhead, Mohini-murti, severed Rahu's head from his body, the head remained alive although the body died
- When the Supreme Lord, the Personality of Godhead, who carries in His hands a conchshell, wheel, club and lotus flower, is worshiped, certainly all other demigods are worshiped automatically because Hari, the Personality of Godhead, is all-pervading
- Whenever there is a need of material creation, the transcendental Personality of Godhead accepts forms in the material world for creation, maintenance and destruction
- Wherever we may be situated, we have some particular function to execute in the service of the Supreme Whole, the Personality of Godhead
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead