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Category:God Is The Personality of Godhead
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Pages in category "God Is The Personality of Godhead"
The following 172 pages are in this category, out of 172 total.
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee once said, "It is very astonishing that since I have seen this Personality of Godhead who is washed by the tears of my eyes, there is shivering of my body, and He has made me a failure in executing my material duties"
- A devotee takes even an unfavorable condition to be the special favor of the Personality of Godhead. Actually, there are no unfavorable conditions for a devotee
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A mahatma can deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A person who is cent-percent engaged in the service of the Lord is the emblem of all knowledge. Such a devotee of the Lord in full perfection of devotional service is also perfect by the qualification of the Personality of Godhead
- A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors
- According to Srila Sanatana Gosvami in his Bhagavatamrta, the Sahasrasirsa Personality of Godhead who appeared at that time was the incarnation known as Prsnigarbha. He created the planet known as Dhruvaloka for the habitation of Dhruva Maharaja
- According to such Mayavada philosophy, the Personality of Godhead, His abode, His devotional service and His emotional devotees are all under the spell of maya and are consequently subjected to the material condition
- According to the Kasira Mayavadis, the spiritual world is simply void. They do not believe in the Personality of the Absolute Truth or in His varieties of activities in the spiritual world
- Age after age, the Personality of Godhead and His beloved confidential-servitor devotees bestow their unbounded mercy by dissipating the darkness of nescience of the people of the world
- Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running
- Although the Personality of Godhead is so great that the goddess of fortune is always under His command for enjoyment, He still extended His hands to take charity from Maharaj Bali
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- Around the neck of the Personality of Godhead hung a flower garland that reached to His knees. His eight stout and elongated arms were decorated with that garland, which challenged the beauty of the goddess of fortune
- As a fully dependent devotee, Sukadeva Gosvami (unlike a mundane man who is proud of his own capability) invokes the pleasure of the Personality of Godhead so that his statements may be successful and be appreciated by the hearers
- As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the Personality of Godhead, and His impersonal brahmajyoti feature is a dazzling covering over His face
- As explained before by the personified Vedas, the happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress
- As the Lord's (Varaha's) mace fell to the ground and a cry of alarm arose from the witnessing crowd of gods and rsis, the Personality of Godhead acknowledged the demon's love of righteousness and therefore invoked His Sudarsana discus
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- At the end of the millennium, when the Personality of Godhead Lord Narayana lay down within the water of devastation, Brahma began to enter into Him along with all creative elements, and I (Narada Muni) also entered through His breathing
B
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because of the Personality of Godhead's taking charge of illuminating the heart of His devotee, certainly a devotee, engaged in His service in transcendental love, cannot remain in darkness
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Besides these two (fallible and infallible classes of beings), there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them. BG 15.17 - 1972
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Krsna consciousness
- By establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localized Paramatma
- By His will, I create, Lord Siva destroys, and He Himself, in His eternal form as the Personality of Godhead, maintains everything. He is the powerful controller of these three energies
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
- By self-realization, one is qualified to become a devotee, and the devotee, by service mood (bhaktya) only, can gradually know the Personality of Godhead
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
F
- For those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise
- From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat
H
- He (Hamsavatara) also explained unto you (Narada), lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vasudeva, the Personality of Godhead
- He (the serious practitioner of devotional service) does not deride another's mode of religion or worship, nor does he deride the Personality of Godhead or His devotees
- He approached the Personality of Godhead, who bestows all boons and who dispels the agony of His devotees and of those who take shelter of His lotus feet. He manifests His innumerable transcendental forms for the satisfaction of His devotees
- He began to reply to the inquiries of Pariksit by saying that the science of the P of Godhead was spoken first by the Lord Himself to Brahma when he was first born. SB is the supplementary Vedic literature, and it is just in pursuance of the Vedas
- He saw there the all-powerful Personality of Godhead in His boar incarnation, bearing the earth upward on the ends of His tusks and robbing him of his splendor with His reddish eyes. The demon laughed: Oh, an amphibious beast
- He was dressed in yellow robes and wore earrings and a helmet on his head. He had four hands, and His chest was marked with the lines of the goddess of fortune
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- He, the Personality of Godhead, as the maintainer of all in the universe, appears in different incarnations after establishing the creation, and thus He reclaims all kinds of conditioned souls amongst the humans, the nonhumans and the demigods
- Hiranyakasipu had four wonderful, well-qualified sons, of whom the one named Prahlada was the best. Indeed, Prahlada was a reservoir of all transcendental qualities because he was an unalloyed devotee of the Personality of Godhead
- How many common men have written their autobiographies, and how enthusiastically we have read and accepted them. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune
- Hurled by the mighty demon (Hiranyaksa) with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead (Varahadeva), however, tore it to pieces with His discus Sudarsana, which had a sharp-edged rim
I
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions
- In the Bhagavad-gita the personal feature of the Supreme Lord is especially mentioned, so much so that the last portion of the great literature has emphatically stressed that one should surrender unto the Personality of Godhead to be saved
- In the Visnu Purana it is said that as fire expands its rays and heat from one place, similarly the Supreme Spirit, the Personality of Godhead, expands Himself by His manifold energy everywhere and anywhere
- In this age so many factories for the manufacture of fertilizers have been opened, but when the Personality of Godhead is pleased by the performance of yajnas, the hills automatically produce fertilizing chemicals, which help produce edibles in the fields
- It is to be understood that the parampara system begins with the Personality of Godhead Narayana Rsi. We should remember that this Veda-stuti is narrated by Kumara Sanandana, and the narration is repeated by Narayana Rsi in Badarikasrama
L
- Let us offer our respectful obeisances unto the Personality of Godhead, who, by His own effulgence, while situated in Himself, has manifested this cosmos. May He also protect religion for all goodness
- Lord Brahma saw in the Vaikuntha planets the Personality of Godhead, who is the Lord of the entire devotee community, the Lord of the goddess of fortune, the Lord of all sacrifices, and the Lord of the universe, and who is served by the foremost servitors
- Lord Brahma wanted to be perfectly educated by the Personality of Godhead, and here is the answer by the Lord, finished in four nutshell verses, from aham eva to this verse, etavad eva. This is the end of all self-realization processes
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Ramacandra exemplifies an incarnation of Godhead who descends for the mission of paritranaya sadhunam vinasaya ca duskrtam (Bg. 4.8) - protecting the devotees and destroying the miscreants
M
- Man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present. Both ideas are misconceptions. The idea of anthropomorphism cannot be applicable in the case of Lord Krsna
- Manu spread a seat of kusas and kasas and worshiped the Lord, the Personality of Godhead, by whose grace he had obtained the rule of the terrestrial globe
- Material nature is connected with the Personality of Godhead by His glance over her and nothing more
- May the Personality of Godhead in His incarnation as Vyasadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- Medical science or knowledge in medicine was also inaugurated by the Personality of Godhead in His incarnation Dhanvantari
- My Lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage
N
- Narada says, "My dear King, there are many devotees who first become attracted to the Personality of Godhead for purposes of sense gratification, from being envious of Him, out of fear of Him, or from desiring to associate affectionately with Him"
- Narayana, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-pantha, or the only means of attainment of Godhead
- Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation
- Now hear from me (Maitreya) about the creations by Brahma, who is an incarnation of the mode of passion and who, in the matter of creation, has a brain like that of the Personality of Godhead
O
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead
- O Narada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Hamsavatara. He was very much pleased with you, due to your intense proportion of devotional service
- O warrior, the inquiry made by you is just befitting a devotee because it concerns the incarnation of the Personality of Godhead. He is the source of liberation from the chain of birth and death for all those who are otherwise destined to die
- One can attain the stage of love of God by pure devotional service, or by "a learned labor of love," for the sake of the devotee's lovable object, the Personality of Godhead
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an acarya there are no activities but those of transcendental loving service to the Lord
P
- Pariksit Maharaja was an ideal king and householder because he was a devotee of the Personality of Godhead
- People in general have a tendency to learn the history and narrations of different men and times, but due to a lack of knowledge in the science of Godhead, they are not apt to study the history of the incarnations of the Personality of Godhead
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being
- Prince Dhruva was initiated by Narada into chanting… om namo bhagavate vasudevaya, and Lord Vasudeva incarnated Himself as Prsnigarbha, the Personality of Godhead with four hands, and awarded the prince a specific planet above the seven stars
- Pure devotees always think within their hearts of the lotus feet of the Personality of Godhead, who awards His devotees liberation
S
- Selfishness is either self-centered or self-extended. He (Pariksit Maharaja) was neither. His interest was to please the Supreme Truth, Personality of Godhead
- Service was manifested from the legs of the Personality of Godhead for the sake of perfecting the religious function. Situated on the legs are the sudras, who satisfy the Lord by service
- Since the Lord is absolute knowledge, there is no difference between His holy name and the Personality of Godhead
- Sometimes the Lord gives extraordinary powers to His devotee, but the devotee knows always that the power belongs to the Personality of Godhead and that the devotee is only an instrument
- Sometimes the Personality of Godhead descends Himself; otherwise, He deputes His confidential servants to do this act of kindness
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
T
- That most ancient person, the Personality of Godhead, will alone come to our rescue. What purpose can we serve on His behalf by deliberating on the subject?
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- The Absolute Truth is realized in full by the process of devotional service to the Lord, Vasudeva, or the Personality of Godhead, who is the full-fledged Absolute Truth
- The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem
- The author of the Vedas is the Personality of Godhead Himself. Consequently, His Bhagavad-gita is the finest summary of all the teachings in the Vedas (the books of knowledge), and there is no doubt about it
- The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally
- The brahmanas said: This spotless son has been restored by the all-powerful and all-pervasive Lord Visnu, the Personality of Godhead, in order to oblige you. He was saved when he was doomed to be destroyed by an irresistible supernatural weapon
- The burden of the earth was certainly diminished by the Personality of Godhead and by others as well. When He was present as an incarnation, all good was performed because of His auspicious footprints
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The demon (Hiranyaksa) employed many conjuring tricks against the Personality of Godhead (Varahadeva), who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near
- The demon (Hiranyaksa) was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest
- The demon (Hiranyaksa), who had fearful tusks, stared at the Personality of Godhead (Varahadeva) as though to burn Him. Springing into the air, he aimed his mace at the Lord, exclaiming at the same time, "You are slain!"
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (His forms, name, quality, etc.) are like those printed on the plumes of the peacock
- The great Rsi Narada, who is an empowered incarnation of the Personality of Godhead, propagates devotional service all over the universe. All great devotees of the Lord all over the universe and in different planets and species of life are his disciples
- The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The heavenly planets were generated from the top of His head, and the Apsaras from His sense enjoyment. May that supremely powerful Personality of Godhead be pleased with us
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the Personality of Godhead, from whom this effulgence is emanating
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The Lord is the purest, and thus anyone who wants to serve the Supreme Lord must also be pure. Unless a person is pure, he can neither understand what the Personality of Godhead is nor engage in His service in love
- The Lord of the ritualistic performance of yajna later married Daksina, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children
- The Mayavadi philosopher is forever bereft of Krsna consciousness and Krsna's devotional service. The pure devotee of the Personality of Godhead never accepts the Mayavada philosophy as an actual path to transcendental realization
- The most beautiful thing in the world is the Vedas, or Bhagavad-gita, because therein knowledge is imparted by the Personality of Godhead Himself
- The people's occupational duty in Treta-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The Personality of Godhead and His different incarnations and forms played the parts of devotees to instruct the conditioned souls how to approach the transcendental stage of devotional service
- The Personality of Godhead assumed the incarnation of Nrsimhadeva in order to vanquish the great fears of the demigods
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The Personality of Godhead has every sentiment of a sentient being, like all other living beings, because He is the chief and original living entity, the supreme source of all other living beings
- The Personality of Godhead has innumerable liberated souls engaged in His transcendental loving service, and He is the ultimate resort of liberation
- The Personality of Godhead is never formless. In the material world He may not be visible in His personal form to the less intelligent class of men, and therefore He may sometimes be called formless
- The Personality of Godhead is never inactive as some less intelligent persons suggest. His works are magnificent and magnanimous
- The Personality of Godhead is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, and therefore He knows all about the past and future, along with His present activities
- The Personality of Godhead is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities
- The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival
- The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord
- The Personality of Godhead produced the four Vedas by His breathing, and He is seen and realized through the transcendental sound of the Vedas
- The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me
- The Personality of Godhead said: These attendants of Mine, Jaya and Vijaya by name, have committed a great offense against you because of ignoring Me
- The Personality of Godhead says that He always favors His devotees by endowing them with the intelligence to perform devotional activities, so that at the end His devotees may attain to Him
- The Personality of Godhead who creates all such universes by His breathing period lies above the cluster of the universes. The water of the Causal Ocean is differently situated than the covering water of the universe
- The Personality of Godhead, after hearing the elephant's plea, felt that the elephant needed His immediate help, for he was in great distress
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present
- The Supersoul, the plenary expansion of the Personality of Godhead, exists in everyone's heart, but in the heart of the devotee He reveals Himself as ever-increasingly new
- The supreme enjoyer, the Personality of Godhead, is the Supreme Brahman or the summum bonum because of His being the supreme cause of all causes
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only this cosmic manifestation has emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- Their (the varied expansions of the Personality of Godhead) bodies, composed of eternity, bliss and knowledge, are everlasting; there is no chance of their decaying, for they are not creations of the material world
- Then, because of this desire for sons, the Manu known as Sraddhadeva worshiped the Supreme Lord, the Personality of Godhead, the Lord of the demigods. Thus he got ten sons exactly like himself. Among them all, Iksvaku was the eldest
- There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands
- Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe. BG 11.45 - 1972
- This is the divinity of the P of G: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors
- Transcendental service rendered unto the Personality of Godhead accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the Personality of Godhead
- Twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of the Lord having a different Vaikuntha planet in the spiritual sky
V
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent. No one can know the Personality of Godhead in full
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent. No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead
W
- We should not understand the process of impregnation by the Personality of Godhead in terms of our conception of sex. The omnipotent Lord can impregnate just by His eyes, and therefore He is called all-potent
- What grateful soul is there who would not render his loving service to such a great master as the Personality of Godhead?
- When I was born from the abdominal lotus flower of the Lord (Maha-Visnu), the great person, I had no ingredients for sacrificial performances except the bodily limbs of the great Personality of Godhead
- When the Personality of Godhead comes before us, we neglect Him. Such foolish negligence is condemned by the Lord in the Bhagavad-gita
