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"God desires"|"God desire"|"God desired"
This category has the following 6 subcategories, out of 6 total.
- ► Fulfilling God's Desires (3 P)
Pages in category "God's Desires"
The following 57 pages are in this category, out of 57 total.
- A pure devotee is never very anxious to go back to the kingdom of God. He entirely depends on the good will of the Lord. He is equally satisfied even if the Lord desires him to go to hell
- According to His desire, the Lord entered this universe as the Supersoul, & by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my obeisances unto the Lord, who is the giver of intelligence
- Arca-vigraha form may be seen as material by the imperfect eyes of foolish people or kanistha-adhikaris, but such people do not know that the Lord, being omnipotent and omniscient, can transform matter into spirit and spirit into matter, as He desires
- If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life - the transcendental loving service of God - then one should find out what the Lord desires of him
- If the Lord desires, the devotees can accept all sorts of material facilities, and if the Lord does not desire this, the devotees can leave aside all sorts of facilities, even up to the limit of salvation
- In the transcendental world there is unlimited competition between the Lord and the servitor. The Lord wants to fulfill His desires unlimitedly, and the devotee also serves Him to fulfill His unlimited desires
- It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear
- It is not God's desire that a human being become a pig, but he develops such mentality to eat everything. So God allows him to do everything, to eat everything up to stool in the body of a pig. That is God's concession
- Natural affection of God. Not that because some of His sons are gone astray God is, God has become poorer. No. He can produce millions and trillions of sons by His desire. And why He's hankering after one son? That is His affection
- No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- O my Lord, You are all-powerful. A fiery iron arrow is coming towards me (Uttara) fast. My Lord, let it burn me personally, if You so desire, but please do not let it burn and abort my embryo. Please do me this favor, my Lord
- One must know God, and one must know what God desires. That is religion. Just like you must know your government, and you must know what government wants, expects from you. If you do that, then you are a good citizen
- Oneness with the Lord therefore consists of dovetailing one's desires with the desires of the Supreme Lord. That makes for the perfection of all desires
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Our dear Lord (Balarama), the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is; because You desired to kill him, he should not be brought to life again
- Seeing Brahma present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahma and, slightly smiling, addressed him thus
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since the devotees in the material world know almost nothing about these (free loving affairs) affairs, the Lord desires to show these affairs to them
- Since the Lord is unlimited, His desire is also unlimited. There is no stoppage, and therefore the service of the devotee is also unlimited
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The conclusion is that no one falls from the spiritual world, or Vaikuntha planet, for it is the eternal abode. But sometimes, as the Lord desires, devotees come into this material world as preachers or as atheists
- The creation of the material world can therefore be taken as one of the pastimes of the Lord; it is called one of the Lord's pastimes because He creates this material world whenever He desires
- The living force, being agitated by the virat-purusa, generated hunger and thirst, and when He desired to drink and eat, the mouth opened
- The Lord desires the conditioned souls hovering in the material creation to be reclaimed to go back home, back to Godhead, and thus He helps them by preparing the transcendental literatures like the Vedas
- The Lord does not desire that a living being be illusioned by external energy. The external energy is aware of this fact, but still she accepts a thankless task of keeping the forgotten soul under illusion by her bewildering influence
- The Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming
- The Lord is all-powerful, and by His grace His pure devotee can be as powerful as He may desire, and there is no limit to it. And when the Lord withdraws His power from anyone, he is powerless by the will of the Lord
- The Lord is known as apta-kama, or one who can fulfill His desires by Himself. He does not require anyone's help to satisfy His desires
- The Lord is never affected by the activities which He apparently performs by His different incarnations and personalities, nor does He have any desire to achieve success by fruitive activities. The Lord is full by His different potencies
- The Lord is quite correct in His action when He desires something to be done by someone, irrespective of the consideration of the particular case. Maharaja Pariksit was thus put to test for his greatness
- The Lord is the soul of all living beings, and He desires always to have all the living beings, in their svarupa, in their constitutional position, to participate in transcendental life in His association
- The Lord is unlimited, and therefore His desires are also unlimited. All living entities but the Lord are limited in every respect; how then can the limited satisfy the desires of the unlimited?
- The Lord, while lying on His bed of mystic slumber, generated the seminal symbol, golden in hue, through external energy out of His desire to manifest varieties of living entities from Himself alone
- The Narayana Upanisad (1) states, "Then the Supreme Person, Narayana, desired to create all living beings"
- The nasal instrument, odor, and the controlling deity air, smelling, etc., all became manifested simultaneously when the Lord desired to smell. The Vedic mantras confirm this statement in the Upanisads
- The Supreme Lord, as He desires, is engaging all the living entities in different activities, and thus they exhibit their different talents and tendencies
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- Therefore please precisely describe all the activities and pastimes of the Personality of Godhead, who is full of self-desire and who assumes all these activities by His internal potency
- These many, many forms of God, is from the desire of God
- This desire of the Supreme Personality of Godhead is also extreme mercy on His part because it gives the conditioned souls another chance to develop their original consciousness and thus go back to Godhead
- Those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that "I want this," immediately it is there
- We cannot see God by excercising our material senses, but if by mercy of God, He gives us His darsana, then it is possible. This is the desire of God
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- When everything existed in darkness, the Lord desired to see Himself and all that was created. Then the eyes, the illuminating god Sun, the power of vision and the object of sight all became manifested
- When He desired to evacuate the refuse of eatables, the evacuating hole, anus, & the sensory organ thereof developed along with the controlling deity Mitra. The sensory organ & the evacuating substance are both under the shelter of the controlling deity
- When He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force
- When the mind is completely purified in love of Godhead, the mind becomes the mind of the Supreme Personality of Godhead. The mind at that time does not act separately, nor does it act without inspiration to fulfill the desire of the Lord
- When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended
- When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested