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Category:Commentaries on the Bhagavad-gita
This category has only the following subcategory.
Pages in category "Commentaries on the Bhagavad-gita"
The following 38 pages are in this category, out of 38 total.
- A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness
- A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what
- All the commentaries in the market, they are simply presentation of the particular commentator's personal view. That is not Bhagavad-gita. If you want to understand Bhagavad-gita, then you should understand as they are said
- Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science
- As soon as the parampara system is not accepted, the so-called commentary on Bhagavad-gita is lost or rotten. So you are interested with the rotten commentary of so-called politicians, scholars. So how you'll get the benefit? Therefore it is chaotic
- Asuras, instead of accepting these instructions (of Bhagavad-gita) directly, make commentaries according to their own whimsical ways and mislead everyone, without profit even for themselves
- Because Bhagavad-gita is wrongly preached all over the world by nonsense commentation, we want to rectify it. Therefore our society is specially named "Krishna conscious"
- Bhagavad-gita is not a new thing, a new adventure. And the person who spoke Bhagavad-gita to the sun-god, does it mean that He left something to be commented by some, these mundane men to understand the meaning of the Bhagavad-gita?
- Even big scholars cannot understand Krsna, yet they dare comment on the Bhagavad-gita. Reading the Bhagavad-gita means understanding Krsna, yet we actually see many scholars making blunders in trying to understand Krsna
- Even Sankaracarya, who is a impersonalist, he has accepted Lord Krsna as the supreme Narayana. In his comment on Bhagavad-gita he says, narayanah parah avyaktat: "Narayana is beyond this material creation."
- Even the most erudite scholars write on Bhagavad-gita very inaccurately. Because they are envious of Krsna, their commentaries are useless
- Generally the so-called scholars, politicians, philosophers, and svamis, without perfect knowledge of Krsna, try to banish or kill Krsna when writing commentary on Bhagavad-gita. Such unauthorized commentary upon Bhagavad-gita is known as Mayavada-bhasya
- Gita-bhasya, Sankaracarya's commentary on Bhagavad-gita
- I understand that some rubbish commentaries upon Bhagavad-gita are allowed to be studied in every university, so if you can replace our Bhagavad-gita As It Is it will be a great advancement for our missionary activities
- If you do not understand Krsna, if you do not surrender to Krsna, then you are simply wasting your time. There is no meaning of writing big, big comments on Bhagavad-gita, uselessly waste you time and waste others' time
- Impersonalist commentators on the Bhagavad-gita unreasonably assume that Brahman takes the form of jiva in the material world, and to substantiate this they refer to Chapter Fifteen, verse 7, of the Gita
- In the meantime I have also prepared a commentary on the Bhagavad-gita purely on Bhakti principle and when published it will be an unique publication of Bhagavad-gita as it is
- In, in the market you'll have so many commentaries of the Bhagavad-gita. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gita
- It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and svamis who comment on the words of Bhagavad-gita
- One who misinterprets Bhagavad-gita, twisting out some meaning for his sense gratification, is a non-Aryan. Therefore commentaries on Bhagavad-gita by such persons should be immediately rejected
- Only the fools and rascals deride the Supreme Personality of Godhead, Lord Krsna." Such fools take it upon themselves to write commentaries on the Bhagavad-gita without an attitude of service to the Lord
- The Bhagavad-gita is an important Vedic literature that has been taught for many years, but because it was commented upon by unscrupulous rascals, people derived no benefit from it, and no one came to the conclusion of Krsna consciousness
- The fools and rascals, they try to comment on the Bhagavad-gita by their ABCD scholarship. That is not possible. It is sabda-brahman. It will be revealed to the person who has devotion to Krsna. Yasya deve para bhaktir yatha deve
- The impersonalistic commentary on the Bhagavad-gita is therefore disastrous because, without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way
- The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful
- There are a number of editions of this great book of knowledge (Bhagavad-gita). Some of them have commentaries by the devotees, and some of them have commentaries by the demons
- There are about six hundred different types of editions commenting on Bhagavad-gita. But according to Bhagavad-gita, all these six hundred editions in different, studied from different angle of vision, they are all absurd and nonsense
- There are many philosophers who write comments on the Bhagavad-gita but have no faith in Krsna. They will never be liberated from the bondage of fruitive action
- There are so many commentaries on Bhagavad-gita that misinterpret the original text. The real import of the word should be presented, and that should be learned from a bona fide spiritual master
- There are so many commentators on Bhagavad-gita, but nobody has pointed out what is the real business of Bhagavad-gita
- There are those who are not attached to the personal form of Krsna. They are so firmly detached that even in the preparation of commentaries to Bhagavad-gita they want to distract other people from Krsna
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible