Category:Claiming to be Krsna
Pages in category "Claiming to be Krsna"
The following 12 pages are in this category, out of 12 total.
H
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- He does not know what is the power of Krsna, how much He is Yogesvara. Still, he is falsely claiming to become Krsna
- How a three-month-old child can kill a big demon, Putana. These things are there in the Bhagavatam about Krsna's life. How do you claim to become as good as Krsna? This is crazy. Animalism
S
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Such persons who claim to be equal with Krsna and indulge in rasa-lila create a dangerous situation for the people in general. Krsna, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopis & their husbands
T
- That (surrender) will satisfy Krsna, not that you falsely claim that, "I am Krsna. Krsna is now dead, and now I have come." These rascals will not satisfy Krsna
- The Mayavadi monist must accept a certain type of body, being forced by the laws of nature; therefore, his claim to being one with Krsna, or God, is only theoretical
- The people should be careful; one who claims to be Krsna should be prepared to show his universal form to confirm his claim to the people. BG 1972 purports
- The supreme living being must also be the supreme person. In the Vedic literatures the supreme person is properly claimed to be Krsna
- This is a very great opportunity (satisfy guru by service), for the guru is the confidential servant of Krsna. The guru never claims that he is Krsna, although he is worshiped as Krsna: saksad dharitvena samasta-sastrair uktas tatha bhavyata eva sadbhih