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Bilvamangala | Bilvamangala's
- Bilvamaṅgala Ṭhākura, Līlāśuka
This category has the following 2 subcategories, out of 2 total.
Pages in category "Bilvamangala Thakura"
The following 50 pages are in this category, out of 50 total.
- Although I (Bilvamangala Thakur) was also initiated into that path of Brahman realization, I have now become misled by a naughty boy - one who is very cunning, who is very much attached to the gopis and who has made me His maidservant
- An example of a sadhaka cultivating devotional service is Bilvamangala Thakur
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Bilvamangala said, "I am eagerly waiting to see that boy of Vrndavana whose bodily beauty is captivating the whole universe, whose eyes are always bounded by black eyebrows and expanded like lotus petals"
- Bilvamangala said, "the boy of Vrndavana who is always eagerly glancing over His devotees and therefore moving slightly here and there"
- Bilvamangala Thakur has explains, "As such, You (Krsna) can very easily understand my flickering mind. This is known to You and myself"
- Bilvamangala Thakur has explains, "Therefore, I am simply yearning to know how I can fix my mind on Your (Krsna) lotus feet"
- Bilvamangala Thakur said, "My dear Krsna, You are leaving me, forcibly getting out of my clutches. But I shall be impressed by Your strength only when You can go forcibly from the core of my heart"
- Bilvamangala Thakur simply heard about Krsna and then immediately gave up his beautiful girl friend and started out for Mathura and Vrndavana, where he became a perfect Vaisnava
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Bilvamangala Thakur, in his book Krsna-karnamrta, says, "Let the impersonalists be engaged in the process of transcendental realization by worshiping the impersonal Brahman"
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Bilvamangala Thakura actually entered into the transcendental pastimes of Lord Krsna. He has recorded his transcendental experiences and appreciation in the book known as Krsna-karnamrta
- Bilvamangala Thakura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Bilvamangala Thakura said, "All glories to Cintamani and my initiating spiritual master, Somagiri. All glories to my instructing spiritual master, the Supreme Personality of Godhead (Krsna), who wears peacock feathers in His crown"
- Bilvamangala Thakura said, "Under the shade of His (Krsna's) lotus feet, which are like desire trees, Jayasri (Radharani) enjoys the transcendental mellow of an eternal consort"
- Bilvamangala Thakura says liberation means... What is that? Liberation from this material hankering. And what is that material hankering? To satisfy the senses. So these devotees, they are not for satisfying their senses
- Bilvamangala Thakura writes, "How miserable it is, my dear Krsna, O friend of the hopeless! O merciful Lord, how can I pass these thankless days without seeing You"
- Bilvamangala Thakura wrote, "If I become thoroughly bathed by Your merciful glance, then I may be saved. Therefore, my Lord, I am requesting You to please bestow upon me Your" merciful glance
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- He went to the prostitute, and she was astonished: "Well, Bilvamaṅgala" - his name was Bilvamaṅgala - "how do you dare to come here like this?" Oh, he described, "Yes. I did this, I did this, I did this, I did this." Oh, the prostitute was astonished
- Her name was Cintamani. So the prostitute said, "My dear Bilvamangala, if you have got so intense love for me, oh, had it been for God, for Krsna, how would have been, your life, sublime." Oh, that struck him: "Yes." He at once left
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- In a list of temples and monasteries kept in Sankaracarya's monastery in Dvaraka, Bilvamangala is mentioned as the founder of the Dvarakadhisa temple there
- In his early life, Bilvamangala Thakura was an impersonalistic monist, and he used to meditate upon the impersonal Brahman effulgence. Later he became a devotee of Lord Krsna
- In the Krsna-karnamrta Bilvamangala Thakur has explained his restlessness as follows, "My dear Lord, Your naughtiness in boyhood is the most wonderful thing in the three worlds"
- In the Krsna-karnamrta, Bilvamangala Thakur describes how Krsna meets His devotee - with peacock feather on His head, with marakata jewels on His chest, with His ever-enchanting smile, His restless eyes and His very delicate body
- In the Krsna-karnamrta, written by Bilvamangala Thakura, there is this expression of eagerness in ecstatic love
- It is said that Thakura Bilvamangala resided on the banks of the Krsna-venva river, which is also called the Vina, the Veni, the Sina and the Bhima
- It is stated in the Vedic literature that to purchase the most valuable thing, Krsna consciousness, one has to develop intense eagerness for achieving success. This intense eagerness is very nicely expressed by Bilvamangala Thakura
- Speaking from his actual experience, Srila Bilvamangala Thakura says that if one develops love of Godhead, mukti (liberation) becomes subservient and unimportant to him. Mukti stands before the devotee and is prepared to render all kinds of services
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Bilvamangala Thakur has said, "If I am engaged in devotional service unto You, my dear Lord, then very easily can I perceive Your presence everywhere"
- Sri Bilvamangala Thakura, a great acarya of the Visnu Svami Vaisnava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord
- Srila Bilvamangala Thakur prays in his book as follows: "Let Srimati Radharani purify the whole world, because She has surrendered Herself completely unto Krsna"
- Sukadeva Gosvami and Bilvamangala Thakur's giving up of the impersonal conception of the absolute truth and taking to devotional service are the best examples of devotees being situated in the neutral state
- The aggregate of all these ecstasies once awoke a statement by Srimati Radharani in the mind of Bilvamangala Thakura
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The history of Bilvamangala Thakura is given in a book called Sri-vallabha-digvijaya. He appeared in the eighth century of the Saka Era in the province of Dravida and was the chief disciple of Visnu Svami
- The Lord especially liked to hear Bilvamangala Thakura's Krsna-karnamrta, the poetry of Vidyapati, and Sri Gita-govinda, by Jayadeva Gosvami
- This idea is confirmed by Bilvamangala Thakur: If one develops unalloyed devotion to the Lord, liberation will follow the devotee as his maidservant
- This river (the Krsna-venva River) is a branch of the river Krsna. It is said that Thakura Bilvamangala resided on the banks of this river, which is also called the Vina, the Veni, the Sina and the Bhima
- This was verified by Bilvamangala Thakur when in Krsna-karnamrta he addressed Krsna thus: "My dear Lord, what can I say about the opulence of Your Vrndavana"