Category:Beyond the Senses
Pages in category "Beyond the Senses"
The following 35 pages are in this category, out of 35 total.
A
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- Although He (Krsna) is beyond the reach of all senses, she (mother Yasoda) endeavored to bind Him to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short - by two inches
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
B
- Beyond the approach of the senses
- Bhagavad-gita says that sukham atyantikam yat (BG 6.21). If you want supreme happiness, then you have to search out beyond the sense happiness
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- By penance only can one even approach the Personality of Godhead, who is within the heart of every living entity and at the same time beyond the reach of all senses
I
- If you want to know something beyond your experience, beyond your experimental knowledge, beyond the activities of the senses, then you have to accept the Vedas
- In the Bhagavad-gita it is said that beyond the senses, the mind is there. Beyond the mind, the intelligence is there. Beyond the intelligence, the soul is there. So they are studying the mind. They are not even on the intelligence platform
- In this verse (BG 3.42) Krsna explains that although we consider the senses to be very prominent, beyond the senses is something superior - the mind - beyond the mind is the intelligence, and beyond the intelligence is the soul
S
T
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The Lord is called adhoksaja, or the person who is beyond perception by the blunt, limited potency of our senses. One cannot perceive the transcendental name or form of the Lord by mental speculation
- The Lord is explained here (in SB 3.19.25) to be adhoksaja, beyond the reach of all material calculation. Aksaja means "the measurement of our senses," and adhoksaja means "that which is beyond the measurement of our senses."
- The mood of the gopis' emotional pursuit is called siddha-deha. This word indicates the pure spiritual body which is beyond the senses, mind and intelligence
- The process of centering attention on the unmanifested, the inconceivable, which is beyond the approach of the senses, should never be encouraged at any time, especially in this age. It is not advised by Lord Krsna. BG 1972 purports
- The real, the ultimate happiness is that which is beyond this material senses. Atyantikam yat tad atindriya. Atindriya means - indriya means the senses - transcendental to the senses. That means that spiritual
- There are different levels of acquired knowledge - direct knowledge, knowledge received from authorities, transcendental knowledge, knowledge beyond the senses, and finally spiritual knowledge
- There are those who are still attracted to Krsna's impersonal brahmajyoti effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest and beyond the reach of the senses. BG 1972 purports
- To the gross materialist who cannot see anything beyond the gross material body, there is nothing beyond the senses. Therefore his occupational activities are limited to concentrated and extended selfishness
W
- We are engaged in this unreal body, sense gratification. We have got senses. So therefore Bhagavad-gita says, sukham atyantikam yat tad atindriya-grahyam (BG 6.21). Atindriya-grahyam. Beyond the senses
- We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gita says that real happiness is to be searched out beyond the senses, transcendental
- We cannot understand Krsna by sensual perception or by speculation. It is not possible, for Krsna is so great that He is beyond our sensual range. But He can be understood by surrender
- We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- What is beyond our imagination, beyond our mental cultivation, beyond the reach of our senses, we have to accept authority. Exactly in the same way, just like we have to accept somebody as our father simply on the version of mother
- What is the actual happiness? That is beyond your senses. Not sense gratification
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness