Purport. "The Sanskrit word Bhagavān is explained by the great authority, Parāśara Muni, the father of Vyāsadeva. The Supreme Personality who possesses all riches, entire strength, entire fame, entire beauty, entire knowledge, and entire renunciation is called Bhagavān. There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he is possessor of all these opulences entirely. Such a claim is applicable to Kṛṣṇa only, and as such He is the Supreme Personality of Godhead. No living entity, including Brahmā, can possess such opulence. Neither Lord Śiva nor even Nārāyaṇa can possess such opulence as fully as Kṛṣṇa. By analytical study of such possessions it is concluded in the Brahma-saṁhitā by Lord Brahmā himself that Lord Kṛṣṇa is the Supreme Personality of Godhead. Nobody is equal to or above Him. He is the primeval Lord or Bhagavān known as Govinda, and He is the supreme cause of all causes. It is stated as follows: There are many personalities possessing the qualities of Bhagavān, but Kṛṣṇa is Supreme over all of them because none can excel Him. He is the Supreme Person and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes. In the Bhāgavatam also there is a list of many incarnations of the Supreme Personality of Godhead, but Kṛṣṇa is described therein as the original Personality from whom many, many incarnations and Personalities of Godhead expand. It is stated in this way: All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Personality of Godhead, but Kṛṣṇa is the Supreme Personality of Godhead Himself. Therefore Kṛṣṇa is the original Supreme Personality of Godhead, the source of both Supersoul and the impersonal Brahman. In the presence of the Supreme Person, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Kṛṣṇa expressed His surprise with the word kutas, wherefrom. Such unmanly sentiments were never expected from a person belonging to the civilized class of men known as Āryans. The word Āryan is applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Viṣṇu, or Bhagavān. Such persons are captivated by the external features..."
Prabhupāda: But at the present moment they claim that "We belong to the Āryan family," but they have not the qualification of an Āryan. The Āryan qualification is described there. Simply Arjuna was little flickering, he showed his little weakness, and he was at once condemned as non-Āryan. "Oh, you are just showing your symptom of a non-Āryan." You see. And by Kṛṣṇa. So the Āryan word is not ordinary. To become Āryan means a perfect human being, as far as possible. That is Āryan civilization. Go on.
Tamāla Kṛṣṇa: "Such persons are captivated by the external features of the material world, and therefore they do not know what liberation is. Persons who have no knowledge of liberation from material bondage are called non-Āryans. Arjuna was trying to deviate from his prescribed duties, declining to fight, although he was a kṣatriya or warrior. This act of cowardice is described as befitting the non-Āryans. Such deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity of becoming famous in this world. Lord Kṛṣṇa did not approve of the so-called compassion of Arjuna for his kinsmen."
Prabhupāda: So-called compassion. He was thinking that by showing that compassion he'll be, I mean to say, eulogized by Kṛṣṇa. But Kṛṣṇa condemned it. Yes. Just the opposite. In other words, Kṛṣṇa is very strict also. That is the qualification of Kṛṣṇa and His associates. Vajrād api kaṭhora and kusumād api kamala. Softer than the flower and harder than the thunderbolt. Two sides. When Kṛṣṇa is strict He's harder than the thunderbolt, and when He's soft, He's softer than the flower. These two examples are given. Vajrād api kaṭhora, kusumād api kamala. So Kṛṣṇa is not lenient to His friend or to His devotee. Because that leniency will not help him, will not help him. Sometimes He appears to be very hard for the devotee, but He's not hard. Just like father sometimes becomes very strict. That is good. That will be proved, how Kṛṣṇa's hardness will prove his salvation. At the end Arjuna will admit, "By Your mercy, my illusion is now over." So this sort of stricture by..., from God on the devotee is sometimes misunderstood. Because we are always accustomed to accept what is immediately very pleasing, but sometimes we'll find that we are not getting which is immediately very pleasing, but we should not be disappointed. We shall stick to Kṛṣṇa. That is Arjuna's position. Go on.