Atheists are so much averse, sura-dvisat. They are envious. So to such person the madhyama-adhikari cannot preach because it is useless waste of time. If one is innocent but not envious we can preach there. That will be, I mean to say, fruitful

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"Atheists are so much averse, sura-dvisat. They are envious. So to such person the madhyama-adhikari cannot preach because it is useless waste of time. If one is innocent but not envious we can preach there. That will be, I mean to say, fruitful"

Lectures

Srimad-Bhagavatam Lectures

Atheists are so much averse, sura-dviṣat. They are envious. So to such person the madhyama-adhikārī cannot preach, because it is useless waste of time. If one is innocent but not envious, we can preach there. That will be, I mean to say, fruitful. If we go to atheist and you go on speaking, he will never accept it. So don't waste your time in that way. That is nāma-aparādha. But because we have not so much power that we can convert an atheist to become theist or devotee of God... That requires special power.

Parama bhāgavata means the highest stage of devotees. Kaniṣṭha-adhikārī, madhyama-adhikārī, and then uttama-adhikārī. He is parama-bhāgavata. He has no enemy. Kaniṣṭha-adhikārī, he worships the Deity, but he does not know how to do good to others, neither he knows who is devotee. In the kaniṣṭha-adhikara, in the lower stage of devotional service, one cannot distinguish. But he should be engaged fully in Deity worship so that gradually he will develop his mahā-bhāgavata stage. And madhyama-adhikārī means he knows how to make others hari-jana, or devotee.

īśvare tad-adhīneṣu
bāliśeṣu dviṣatsu ca
prema-maitrī-kṛpa upekṣā
yaḥ karoti sa madhyamaḥ
(SB 11.2.46)

He not only worships the Deity wholeheartedly... That is prema. Īśvare prema. But beyond that, tad adhīneṣu—he knows how to respect the devotees, tad adhīneṣu. Īśvara adhīneṣu, that means other devotees. Then he becomes madhyama-adhikārī. If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kaniṣṭha-adhikārī. He is in the lower stage. So īśvare tad adhīneṣu. He must see that "Here is a devotee." He must have power to see that "Here is a devotee."

So how to deal with devotee? Maitrī: to make friendship with him. Īśvare prema. And to the devotees, friendship; not with others, friendship. Caitanya Mahāprabhu advised. When He was asked by a gṛhastha devotee how to behave like a Vaiṣṇava, what is the behavior of a Vaiṣṇava, He immediately answered that the standard Vaiṣṇavism is asat-saṅga-tyāga,—ei vaiṣṇava-ācāra (CC Madhya 22.87): "He must give up the company of asat, nondevotees." Asato mā sad gamaḥ: don't associate with nondevotee. If you want to make progress, don't associate. Associate does not mean to talk with a nondevotee is association. No. That we have to do. As gentlemen, as devotee, we can. But not intimately. Associate means dadāti pratigṛhṇāti bhuṅkte bhojayate caiva, guhyam ākhyāti pṛcchati ca (Upadeśāmṛta 4). These are intimate relationship, dealing: giving something to your friend, accepting something from your friend, feeding your friend, accept food from him, and disclose your mind to your friend and understand his mind. Ṣaḍ-vidhaṁ prīti-lakṣaṇam (Upadeśāmṛta 4).

So with devotee we should deal in six ways, ṣaḍ-vidhaṁ prīti. Īśvare prema tad-adhīneṣu maitrī. This is friendly behavior. And kṛpa bāliśeṣu: those who are innocent, does not know what is God or what is our relationship with Him, but they are not atheist—they do not know—to such persons, kṛpa, daya. Īṣvare tad-adhīneṣu bāliśeṣu. And there is a class, dviṣat, sura-dviṣat, simply atheist. As soon as they hear the name of God, Kṛṣṇa, they become angry. Just like Hiraṇyakaśipu. Innocent child, five years old, Prahlāda Mahārāja, because he learned from Nārada Muni even from the womb of his mother how to become a devotee, and from the birth he was a devotee, and his father did not like, Hiraṇyakaśipu. Not only he did not like, he was prepared to kill his child in so many ways. That is atheism. Atheists are so much averse, sura-dviṣat. They are envious. So to such person the madhyama-adhikārī cannot preach, because it is useless waste of time. If one is innocent but not envious, we can preach there. That will be, I mean to say, fruitful. If we go to atheist and you go on speaking, he will never accept it. So don't waste your time in that way. That is nāma-aparādha. But because we have not so much power that we can convert an atheist to become theist or devotee of God... That requires special power.

So mahā-bhāgavata means he is above the madhyama-adhikārī. He does not see anyone nondevotee. He sees everyone devotee. He sees all living entities existing in Kṛṣṇa, and he sees Kṛṣṇa is living within the heart of everyone. That is mahā-bhāgavata. What is that verse? Sarva...

Pradyumna: Mayi paśyati...

Prabhupāda: Mayi paśyati. Yo mām... He is mahā-bhāgavata. He is mahā-bhāgavata. He is broad-visioned, everything. Mayā tatam idaṁ sarvam (BG 9.4). In everything he sees Kṛṣṇa, Kṛṣṇa's hand, Kṛṣṇa's energy. Actually that is the fact. What is this microphone? This is also Kṛṣṇa, because what is this? This is made of this material gross matter. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva (BG 7.4). Bhūmi... From earth the iron comes, the aluminium comes, the wood comes. So this is combination of bhūmir āpo analo vāyuḥ, Kṛṣṇa's energy. Therefore it is Kṛṣṇa. Śakti śaktimatayor abheda. There is no difference between śakti and śaktimat. Śaktimat is Kṛṣṇa, and śakti, the manifestation of His energy, of, I mean to say, gross energy... Prakṛtir me bhinnā aṣṭadhā (BG 7.4). Bhinnā... Just like I am speaking, and this is recorded in the tape recorder. But when replayed, you will find that I am speaking. But I am not there. Bhinnā prakṛtir aṣṭadhā. This is bhinnā, originally coming from Kṛṣṇa, but it is an energy where you cannot find Kṛṣṇa directly. But it is Kṛṣṇa's energy.

The mahā-bhāgavata knows that, that although this material world is a world of forgetfulness of Kṛṣṇa... Material world means when you forget Kṛṣṇa. Here you will find cent percent people, they have forgotten Kṛṣṇa. They do not care to know Kṛṣṇa, neither they have got any relationship with Kṛṣṇa. Therefore it is material world. Here the nature is how to forget Kṛṣṇa. There is a verse in Śrīmad-Bhāgavatam: īśād apetasya viparyayo 'smṛtiḥ (SB 11.2.37). That is called māyā. Māyā means viparyayo 'smṛtiḥ. Everything is in relationship with God, but he, the rascal atheist, he'll say, jagad āhur anīśvaram (BG 16.8): there is no īśvaram. This is materially... This is material world—forgetfulness. Viparyayo 'smṛtiḥ.

So the devotee's business is how to enlighten him to come to the point of Kṛṣṇa consciousness, real smṛti. So this is Kṛṣṇa consciousness movement means it is an endeavor to bring the rascals and fools and atheists to the platform of Kṛṣṇa consciousness, the most, I mean to say, important welfare activities in the human society. So that Bharata Mahārāja was therefore... He had the power. He had the power to control how to bring the citizens to Kṛṣṇa consciousness. Therefore he was selected to become the king, not a rascal by vote and come to the..., become president and you become happy. That is impossible.