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You should be satisfied whatever Krsna has allotted to you. Therefore we are training our devotees to take Krsna-prasadam. Whatever Krsna has willfully left after His eating, we take it: Difference between revisions

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[[Vanisource:710803 - Lecture SB 06.01.15 - London|710803 - Lecture SB 06.01.15 - London]]
[[Vanisource:710803 - Lecture SB 06.01.15 - London|710803 - Lecture SB 06.01.15 - London]]:
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So one who knows this perfectly well, he's in Kṛṣṇa consciousness. This is sum and substance of Kṛṣṇa consciousness. So, when we engage ourself in enjoying other's property... Because Kṛṣṇa's property, how you can enjoy? That means you become criminal. Just like in the modern state, or any state, if you want to enjoy other's property, then you are a thief. That is the statement given in the Īśopaniṣad. Īśāvāsyam idaṁ sarvam: ([[Vanisource:ISO 1|ISO mantra 1]]) everything belongs to God. Yat kiñcid jagatyāṁ jagat. Anything, anywhere in this universe, it belongs to God. "Then? How I can enjoy? I have to live. If everything belongs to God..." Tena tyaktena bhuñjīthā. "Yes, you can enjoy." Just like the father in a family. Father is very rich. Actually, the proprietor is the father, but the enjoyers are the sons. Similarly, whatever there is, it is the property of God. But because you are all sons of God, you have got the right to enjoy the property of the father. There is no denying. But you cannot enjoy the property of your other brother. Tena tyaktena bhuñjīthā. Whatever the father says, "My dear boy, you enjoy this," you be satisfied with that. Don't try to encroach upon others', other brothers' property. Then you'll be criminal. You enjoy. Kṛṣṇa has give you sufficient. Kṛṣṇa is not poor. Sarvaiśvarya... Ṣaḍ-aiśvarya-pūrṇa. So if you remain satisfied what is given to you by Kṛṣṇa and remain in Kṛṣṇa consciousness, that "My father is so kind, my father is so rich, so let me abide by the orders of my father and live peacefully," then the world becomes peaceful. This is Kṛṣṇa consciousness. It is very scientific and authorized. But as soon as we want to encroach upon others' property, to enjoy more than it is allotted to me, that is criminal.
So one who knows this perfectly well, he's in Kṛṣṇa consciousness. This is sum and substance of Kṛṣṇa consciousness.


So in order to become free from this criminality, there are so many prescriptions in the śāstras. They're called tapasya. The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya. Because I have got the inclination to steal, to usurp other things, but if I restrain myself by the order of father or the śāstras, the laws... Just like a thief. He knows that if he steals, if he takes others' property, he'll be arrested and he will be punished. But he has got that bad inclination. That is called pāpa-bīja. The śāstras, they prescribe different types of atonement for person who has committed criminal activity. The criminal activities is that if you encroach upon others' property, others' right, that is criminal. Tena tyaktena... You should be satisfied whatever Kṛṣṇa has allotted to you. Therefore we are training our devotees to take Kṛṣṇa-prasādam. Whatever Kṛṣṇa has willfully left after His eating, we take it. But Kṛṣṇa is so kind that He keeps the prasādam as it is. Because He's pūrṇa. He's not hungry. He's feeding millions of living entities. Eko bahūnāṁ vidadhāti kāmān. So He's not hungry. Neither whatever you are offering to Kṛṣṇa, it is your property. It is Kṛṣṇa's property. You cannot manufacture fruits, flowers, grains, or milk, or anything else. Anything eatable you cannot manufacture in your factory. That is Kṛṣṇa's manufacture. Therefore, actually, it is Kṛṣṇa's property. Simply you have to acknowledge: "Kṛṣṇa, You are so kind. You have given so many things for our eating. First of all, You taste. Then we shall take it." What is the difficulty? This is Kṛṣṇa consciousness.
So when we engage ourself in enjoying others' property . . . because Kṛṣṇa's property, how you can enjoy? That means you become criminal. Just like in the modern state, or any state, if you want to enjoy others' property, then you are a thief. That is the statement given in the ''Īśopaniṣad'', ''īśāvāsyam idaṁ sarvam'' ([[Vanisource:ISO 1|ISO 1]]): everything belongs to God. ''Yat kiñcid jagatyāṁ jagat.'' Anything, anywhere in this universe, it belongs to God. "Then? How I can enjoy? I have to live. If everything belongs to God . . ." ''Tena tyaktena bhuñjīthā''. "Yes, you can enjoy."
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Just like the father in a family. Father is very rich. Actually, the proprietor is the father, but the enjoyers are the sons. Similarly, whatever there is, it is the property of God. But because you are all sons of God, you have got the right to enjoy the property of the father. There is no denying. But you cannot enjoy the property of your other brother. ''Tena tyaktena bhuñjīthā.'' Whatever the father says: "My dear boy, you enjoy this," you be satisfied with that. Don't try to encroach upon others', other brothers' property. Then you'll be criminal. You enjoy. Kṛṣṇa has give you sufficient. Kṛṣṇa is not poor. ''Sarvaiśvarya . . . saḍ-aiśvarya-pūrṇa''.
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So if you remain satisfied what is given to you by Kṛṣṇa and remain in Kṛṣṇa consciousness that, "My father is so kind, my father is so rich, so let me abide by the orders of my father and live peacefully," then the world becomes peaceful. This is Kṛṣṇa consciousness. It is very scientific and authorized. But as soon as we want to encroach upon others' property, to enjoy more than it is allocated to me, that is criminal.
 
So in order to become free from this criminality, there are so many prescription in the ''śāstras''. They're called ''tapasya''. The beginning is the ''tapasya''. ''Tapasya'' means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is ''tapasya''. Because I have got the inclination to steal, to usurp other things, but if I restrain myself by the order of father or the ''śāstras'', the laws . . . just like a thief. He knows that if he steals, if he takes others' property, he'll be arrested and he will be punished. But he has got that bad inclination. That is called ''pāpa-bīja''.
 
The ''śāstras'', they prescribe different types of atonement for person who has committed criminal activities. The criminal activities is that if you encroach upon others' property, others' right, that is criminal. ''Tena tyaktena'' . . . you should be satisfied whatever Kṛṣṇa has allotted to you. Therefore we are training our devotees to take ''kṛṣṇa-prasādam''. Whatever Kṛṣṇa has willfully left after His eating, we take it.
 
But Kṛṣṇa is so kind that He keeps the ''prasādam'' as it is. Because He's ''pūrṇa''. He's not hungry. He's feeding millions of living entities. ''Eko bahūnāṁ vidadhāti kāmān'' (''Kaṭha Upaniṣad'' 2.2.13). So He's not hungry. Neither whatever you are offering to Kṛṣṇa, it is your property. It is Kṛṣṇa's property. You cannot manufacture fruits, flowers, grains or milk, or anything else. Anything eatable you cannot manufacture in your factory. That is Kṛṣṇa's manufacture. Therefore, actually it is Kṛṣṇa's property. Simply you have to acknowledge, "Kṛṣṇa, You are so kind. You have given so many things for our eating. First of all, You taste. Then we shall take it." What is the difficulty? This is Kṛṣṇa consciousness.

Latest revision as of 16:05, 1 March 2021

Expressions researched:
"you should be satisfied whatever Kṛṣṇa has allotted to you. Therefore we are training our devotees to take kṛṣṇa-prasādam. Whatever Kṛṣṇa has willfully left after His eating, we take it"

Lectures

Srimad-Bhagavatam Lectures

You should be satisfied whatever Kṛṣṇa has allotted to you. Therefore we are training our devotees to take Kṛṣṇa-prasādam. Whatever Kṛṣṇa has willfully left after His eating, we take it. But Kṛṣṇa is so kind that He keeps the prasādam as it is. Because He's pūrṇa. He's not hungry. He's feeding millions of living entities.


So one who knows this perfectly well, he's in Kṛṣṇa consciousness. This is sum and substance of Kṛṣṇa consciousness.

So when we engage ourself in enjoying others' property . . . because Kṛṣṇa's property, how you can enjoy? That means you become criminal. Just like in the modern state, or any state, if you want to enjoy others' property, then you are a thief. That is the statement given in the Īśopaniṣad, īśāvāsyam idaṁ sarvam (ISO 1): everything belongs to God. Yat kiñcid jagatyāṁ jagat. Anything, anywhere in this universe, it belongs to God. "Then? How I can enjoy? I have to live. If everything belongs to God . . ." Tena tyaktena bhuñjīthā. "Yes, you can enjoy."

Just like the father in a family. Father is very rich. Actually, the proprietor is the father, but the enjoyers are the sons. Similarly, whatever there is, it is the property of God. But because you are all sons of God, you have got the right to enjoy the property of the father. There is no denying. But you cannot enjoy the property of your other brother. Tena tyaktena bhuñjīthā. Whatever the father says: "My dear boy, you enjoy this," you be satisfied with that. Don't try to encroach upon others', other brothers' property. Then you'll be criminal. You enjoy. Kṛṣṇa has give you sufficient. Kṛṣṇa is not poor. Sarvaiśvarya . . . saḍ-aiśvarya-pūrṇa.

So if you remain satisfied what is given to you by Kṛṣṇa and remain in Kṛṣṇa consciousness that, "My father is so kind, my father is so rich, so let me abide by the orders of my father and live peacefully," then the world becomes peaceful. This is Kṛṣṇa consciousness. It is very scientific and authorized. But as soon as we want to encroach upon others' property, to enjoy more than it is allocated to me, that is criminal.

So in order to become free from this criminality, there are so many prescription in the śāstras. They're called tapasya. The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya. Because I have got the inclination to steal, to usurp other things, but if I restrain myself by the order of father or the śāstras, the laws . . . just like a thief. He knows that if he steals, if he takes others' property, he'll be arrested and he will be punished. But he has got that bad inclination. That is called pāpa-bīja.

The śāstras, they prescribe different types of atonement for person who has committed criminal activities. The criminal activities is that if you encroach upon others' property, others' right, that is criminal. Tena tyaktena . . . you should be satisfied whatever Kṛṣṇa has allotted to you. Therefore we are training our devotees to take kṛṣṇa-prasādam. Whatever Kṛṣṇa has willfully left after His eating, we take it.

But Kṛṣṇa is so kind that He keeps the prasādam as it is. Because He's pūrṇa. He's not hungry. He's feeding millions of living entities. Eko bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). So He's not hungry. Neither whatever you are offering to Kṛṣṇa, it is your property. It is Kṛṣṇa's property. You cannot manufacture fruits, flowers, grains or milk, or anything else. Anything eatable you cannot manufacture in your factory. That is Kṛṣṇa's manufacture. Therefore, actually it is Kṛṣṇa's property. Simply you have to acknowledge, "Kṛṣṇa, You are so kind. You have given so many things for our eating. First of all, You taste. Then we shall take it." What is the difficulty? This is Kṛṣṇa consciousness.