You foreigners, you have taken some interest. I am very much pleased. So constantly come here and hear about Krsna. This is the pastimeous place of Krsna, Vrndavana. So make your anarthas vanquished

Expressions researched:
"you foreigners, you have taken some interest. I am very much pleased. So constantly come here and hear about Krsna. This is the pastimious place of Krsna, Vrndavana. So make your anarthas vanquished"

Srimad-Bhagavatam Lectures

Here we are establishing this mantra. And you foreigners, you have taken some interest. I am very much pleased. So constantly come here and hear about Kṛṣṇa. This is the pastimious place of Kṛṣṇa, Vṛndāvana. So make your anarthas vanquished. Everything we have done, simply anartha, without any meaning.

Lecture on SB 1.7.6 -- Vrndavana, April 18, 1975:

Śravaṇam. First business is śravaṇam. You can hear. Whom? Viṣṇu, not nonsense talks. Viṣṇu, Kṛṣṇa you hear. So you can hear anywhere. There is no specific mention that it can be heard in such and such place. You can anywhere. But a holy place like Vṛndāvana, the hearing has got a special effect. So here we are establishing this mantra. And you foreigners, you have taken some interest. I am very much pleased. So constantly come here and hear about Kṛṣṇa. This is the pastimious place of Kṛṣṇa, Vṛndāvana. So make your anarthas vanquished. Anartha upaśamaṁ sākṣ... Everything we have done, simply anartha, without any meaning. But if we say, people will criticize us that "Why you are utilizing motor car ? Why you are utilizing aeroplane?" But our tactic is we can utilize any so-called anartha in the service of Kṛṣṇa. That is our tactics. That means you have created some anartha, but we can engage even this anartha in the service of Kṛṣṇa and make it meaningful. That is our business. So it requires time. But at least things unnecessarily encumbered... We are encumbered with so many unnecessary thing. So our so-called necessities of life will decrease. Anartha upaśamam . Although we are riding on motor car, we don't think it is essential. But those who are captured by the civilization, they think it is essential. That is the difference. Anāsaktasya viṣayān.