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Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life.
<div class="heading">Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life.
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<span class="link">[[Vanisource:Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974|Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to Vedic culture, first protection—to the cows, to the women, to the brāhmaṇas, to the children, and to the old man. This is the first business of the government, to give protection. Practically, there is no criminal charge against them—against a brāhmaṇa, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom. Like a child, he is not given freedom, similarly freedom... Of course, there is. Protection means to some extent no freedom. If I want to protect the child, then I sometimes say, "Don't do this." That is one of the items of the protection.</p>
 
<p>So here description of cow-killing is already done. Now in this age, Kali, these things will be lacking. First thing is that no protection for woman. Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life. Now these things are very prominent in the Western countries especially. In India they are still dragging the Vedic culture. So woman are given protection. The father gives protection to the woman, child, and up to sixteen years, utmost. Then she must be married. The father's duty will be finished when the daughter is given to a suitable boy to take charge. That is marriage system. Marriage system is that it is necessary, necessary for social equilibrium. And it is the duty of the father to get the daughter married to a suitable boy. And when she is married, then the father's duty is finished. Unless she is married, the father's duty is not finished. This is Vedic culture. It is called kanyā-dāya. Kanyā means daughter, and dāya means obligation. Kanyā-dāya.</p>
 
<p>There are so many debts. Putra-ṛṇa, pitṛ-ṛṇa, deva-ṛṇa, bhūtāpta.</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/740711SB-LOS_ANGELES_clip3.mp3</mp3player>
:devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ
<span class="link">[[Vanisource:Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974|Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:na kiṅkaro nāyam ṛṇī ca rājan
According to Vedic culture, first protection: to the cows, to the women, to the ''brāhmaṇas'', to the children and to the old man. This is the first business of the government, to give protection. Practically there is no criminal charge against them—against a ''brāhmaṇa'', against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom. Like a child, he is not given freedom, similarly freedom . . . of course, there is. Protection means to some extent no freedom. If I want to protect the child, then I sometimes say: "Don't do this." That is one of the item of the protection.
:sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
 
:gato mukundaṁ parihṛtya kartam
So here description of cow-killing is already done. Now in this age, Kali, these things will be lacking. First thing is that no protection for woman. Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life. Now these things are very prominent in the Western countries especially. In India they are still dragging the Vedic culture, so women are given protection. The father gives protection to the woman, child, and up to sixteen years, utmost. Then she must be married. The father's duty will be finished when the daughter is given to a suitable boy to take charge. That is marriage system. Marriage system is that it is necessary, necessary for social equilibrium. And it is the duty of the father to get the daughter married to a suitable boy. And when she is married, then the father's duty is finished. Unless she is married, the father's duty is not finished. This is Vedic culture. It is called ''kanyā-dāya. Kanyā'' means daughter, and ''dāya'' means obligation. ''Kanyā-dāya''.
:([[Vanisource:SB 11.5.41|SB 11.5.41]])
<p>We have got debts to so many people. First debt is to the demigods. Just like the sun-god, moon-god. They are supplying heat, light. The Varuṇa. In this material world. We have got so many debts. But people do not care for it. Just like we are receiving light from sun, but what we are paying to the sun? Therefore we remain debtor. This is the Vedic idea. You are getting this electricity. If you don't pay the bill, how long you will be able to use it? After some days the connection will be cut off. But although we do not pay any bill to the sunlight, because it is the order of Kṛṣṇa, it is giving us light. But how long it will go on? This is sinful. If you take something from a person and if you do not repay, that is sinful. Ṛṇa, it is called ṛṇa.</p>
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Latest revision as of 02:50, 9 June 2023

Expressions researched:
"Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street"

Lectures

Srimad-Bhagavatam Lectures

Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life.


Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974:

According to Vedic culture, first protection: to the cows, to the women, to the brāhmaṇas, to the children and to the old man. This is the first business of the government, to give protection. Practically there is no criminal charge against them—against a brāhmaṇa, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom. Like a child, he is not given freedom, similarly freedom . . . of course, there is. Protection means to some extent no freedom. If I want to protect the child, then I sometimes say: "Don't do this." That is one of the item of the protection.

So here description of cow-killing is already done. Now in this age, Kali, these things will be lacking. First thing is that no protection for woman. Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life. Now these things are very prominent in the Western countries especially. In India they are still dragging the Vedic culture, so women are given protection. The father gives protection to the woman, child, and up to sixteen years, utmost. Then she must be married. The father's duty will be finished when the daughter is given to a suitable boy to take charge. That is marriage system. Marriage system is that it is necessary, necessary for social equilibrium. And it is the duty of the father to get the daughter married to a suitable boy. And when she is married, then the father's duty is finished. Unless she is married, the father's duty is not finished. This is Vedic culture. It is called kanyā-dāya. Kanyā means daughter, and dāya means obligation. Kanyā-dāya.