So if I am not liberated, if, if I have got so many plans to execute in this material world, then I'll have to accept another body. But if you have no more plan, no more plan, niṣkiñcana... That is called niṣkiñcana. Niṣkiñcanasya bhagavad-bhajanonmukhasya. Caitanya Mahāprabhu says, niṣkiñcana. One has to be completely freedom, completely freedom about this material world. One should be disgusted. Then there is possibility of being transferred to the spiritual world. So long one has got a pinch of desire that "If I would have become like Brahmā, or like king, like Jawaharlal Nehru," then I'll have to accept a body. This desire. Kṛṣṇa is so liberal, so kind. Whatever we want—ye yathā māṁ prapadyante (BG 4.11)—Kṛṣṇa will give you. To take something from Kṛṣṇa... Just like the Christians pray, "O God, give us our daily bread." So is it very difficult task for Kṛṣṇa to give our dai...? He's giving already. He's giving daily bread to everyone. So this is not the mode of prayer. Their mode of prayer... As Caitanya Mahāprabhu said, mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi (Cc. Antya 20.29, Śikṣāṣṭaka 4). This is prayer. We haven't got to ask anything. Kṛṣṇa, God, has made ample arrangement for our maintenance. Pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation). But it is restricted by nature when we are sinful. We become atheists. We become demons. Then the supply is restricted. Then we cry for: "Oh, there is no rain. There is no this, no..." That is nature's restriction. But from God's arrangement, there is sufficient food for everyone. Eko bahūnāṁ vidadhāti kāmān. He supplying everyone.
So so long we'll have a pinch of material desire to execute our plan, then we have to accept a material body, and that is called janma. Otherwise, the living entity has no birth and death. Now, this janma, and mṛtyu... The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown. Falldown means we come into the material world. Why? Just to enjoy, to imitate Kṛṣṇa. Kṛṣṇa is the supreme enjoyer. So we are servants. Sometimes... It is natural. The servant desires that "If I could enjoy like the master..." So when this sentiment or proposition comes, that is called māyā. Because we cannot be enjoyer. This is false. If I think that I can become enjoyer, even in this material world, so-called... They're, everyone is trying to become enjoyer. And the last snare of enjoyer means that one thinks that "Now I shall become God." This is a last snare. First of all, I want to become manager, or proprietor. Then prime minister. Then this and that. And when everything is baffled, then one thinks that "Now I shall become God." That means the same propensity, to become master, to imitate Kṛṣṇa, is going on.