Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy: Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna…')
 
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:We Do Not]]
[[Category:We Do Not Care For (Disciples of SP)]]
[[Category:Do Not Care For]]
[[Category:Designation]]
[[Category:Designation]]
[[Category:Invite]]
[[Category:We (Disciples of SP)]]
[[Category:Everyone]]
[[Category:We Invite Everyone (Disciples of SP)]]
[[Category:Leave]]
[[Category:Leave]]
[[Category:Aside]]
[[Category:Aside]]
Line 23: Line 22:
[[Category:Being]]
[[Category:Being]]
[[Category:Krsna Conscious]]
[[Category:Krsna Conscious]]
[[Category:Become Happy]]
[[Category:Be Happy]]
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
Line 32: Line 31:
<div class="heading">There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy.
<div class="heading">There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy.
</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 5.6.11 -- Bombay, December 29, 1976|Lecture on SB 5.6.11 -- Bombay, December 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaiṣṇava religion is meant for the peaceful person. No trouble. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54|BG 18.54]]). Those who have come to the stage of seeing everyone on the equal terms... Equal terms means spiritually. That we invite everyone. There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy, for which we are prepared to take all kinds of incon... There is no inconvenience, but suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship... Actually, there is no hardship. But even it is hardship, we should take it. Para-upakāra. People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuṇṭha world, the world of no anxiety. And try to train them in different ways. That is the real welfare activity in the human society.</p>
<span class="link">[[Vanisource:Lecture on SB 5.6.11 -- Bombay, December 29, 1976|Lecture on SB 5.6.11 -- Bombay, December 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaiṣṇava religion is meant for the peaceful person. No trouble. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). Those who have come to the stage of seeing everyone on the equal terms... Equal terms means spiritually. That we invite everyone. There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy, for which we are prepared to take all kinds of incon... There is no inconvenience, but suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship... Actually, there is no hardship. But even it is hardship, we should take it. Para-upakāra. People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuṇṭha world, the world of no anxiety. And try to train them in different ways. That is the real welfare activity in the human society.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 03:27, 23 July 2022

Expressions researched:
"We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy"

Lectures

Srimad-Bhagavatam Lectures

There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy.
Lecture on SB 5.6.11 -- Bombay, December 29, 1976:

So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaiṣṇava religion is meant for the peaceful person. No trouble. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām (BG 18.54). Those who have come to the stage of seeing everyone on the equal terms... Equal terms means spiritually. That we invite everyone. There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Kṛṣṇa conscious and be happy, for which we are prepared to take all kinds of incon... There is no inconvenience, but suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Kṛṣṇa's sake, even it is hardship... Actually, there is no hardship. But even it is hardship, we should take it. Para-upakāra. People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuṇṭha world, the world of no anxiety. And try to train them in different ways. That is the real welfare activity in the human society.