To increase too much of these necessities of life, that is anartha. That is not required. So we have now increased the so many unwanted things, and we have been entangled: Difference between revisions

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"To increase too much of these necessities of life, that is anartha. That is not required. So we have now increased the so many unwanted things, and we have been entangled"

Lectures

Srimad-Bhagavatam Lectures

To increase too much of these necessities of life, that is anartha. That is not required. So we have now increased the so many unwanted things, and we have been entangled. But Śukadeva Gosvāmī says that to minimize this anartha, one has to take to bhakti-yoga.

740531 - Lecture SB 01.07.06 - Geneva

Prabhupāda: So unless we are sober, for stopping one kind of unwanted thing we have to introduce another. This is karma-kāṇḍa-vicāra. If you have to raise, erect, a very high skyscraper building, then for the materials you have to dig somewhere to make it a lake. You take it from there and put it here. This is karma. You cannot manufacture. Suppose this high skyscraper building you have constructed. The another place you have taken out something. The stock is the same, conservation of the energy. You cannot increase the stock. That is not possible.

So in this way we have been entangled. This is called anartha. Therefore that gentleman was . . . "If we take everyone . . ." That is not possible. Everyone is not going to take Kṛṣṇa consciousness. That is not possible. But he was thinking like that, that "If we . . ." Sometimes they put this argument, that "If everyone becomes Kṛṣṇa conscious, who will look after this business, that business?" That will be looked after. Don't bother. The śūdra class, they will take care. The brāhmaṇa class, they will take advantage, and the śūdra class, they will work hard. Just like we are taking advantage of this microphone for Kṛṣṇa, but we are not going to manufacture this. That is not our business. Let the śūdras do it. Śūdras will be there. They will do it. This is called ajagara-vṛtti. Ajagara-vṛtti means that the mouse, they make a hole in the field for his living comfortably. You know? You have seen the holes in the field? And the ajagara, the big snake, they take advantage of these holes. They enter into it and eat the mouse and live comfortably. So the mouse makes the comfortable place for the snake. The snake business is to enter and live comfortably. So our business is like that. You śūdras, you make all the advantages, and we take simply, go there. (laughter) (laughs) That's all. That is our business. You construct house, nice house, and we enter. That's all. That George Harrison paid for that house. We enter, that's all. We do not care for this fifty-five lakhs, how to earn. No. That is Kṛṣṇa's policy. Let the less intelligent class of men work hard and the higher intelligent class of men take advantage of it. That's all.

So . . . but after all, it is anartha. To increase too much of these necessities of life, that is anartha. That is not required. So we have now increased the so many unwanted things, and we have been entangled. So . . . but Śukadeva Gosvāmī says that to minimize this anartha, one has to take to bhakti-yoga. Anartha. Anarthopaśamaṁ sākṣāt. Just like the other man came yesterday. They have created the anartha, hippie problem and drugs, intoxication problem. Now they want to subside it. They have come to our center for give some advice. But our advice is the same: anarthopaśamaṁ sākṣād bhakti-yogam. Begin chanting.

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-Prabhupāda: Anarthopaśamaṁ sākṣāt. Anartha means... Artha means which is essential, artha. So anartha means just the opposite. So our present material condition is that we have increased some unwanted things, anartha. Therefore we have been entangled. Just like yesterday I was speaking with that president. He was thinking the problem of economics. And what is the problem? There is no problem. Anywhere, any part of the world you live, you just have some land and some animals. Animals means cow. Other animals also you can keep. There is no harm. But cows must be there, animals. And you cannot destroy the cows. If you want to eat meat... That is the Indian system. Indian system, for meat-eaters, there is concession. Just like for sex life there is concession, similarly, for meat-eater also, there is concession. And for drunkards there is concession. Not impractical. Supposing one is drunkard, meat-eater, if I say all of a sudden, "Stop it," if he is not sober, he will not accept it. Just like in India there was prohibition. Gandhi, by his sentiment... There was no, I mean to say, education. He wanted to make all of a sudden stop. So there was illicit drinking. Illicit manufacture of wine increased so much that government saw that "We are losing the excise duty. These people are distilling illicit liquor." So now government, to save money, now they are manufacturing, and inducing people, "All right, you go on drinking."
+Prabhupāda: So unless we are sober, for stopping one kind of unwanted thing we have to introduce another. This is ''karma-kāṇḍa-vicāra''. If you have to raise, erect, a very high skyscraper building, then for the materials you have to dig somewhere to make it a lake. You take it from there and put it here. This is ''karma''. You cannot manufacture. Suppose this high skyscraper building you have constructed. The another place you have taken out something. The stock is the same, conservation of the energy. You cannot increase the stock. That is not possible.
-So unless we are sober, for stopping one kind of unwanted thing we have to introduce another. This is karma-kāṇḍa-vicāra. If you have to raise, erect, a very high skyscraper building, then for the materials you have to dig somewhere to make it a lake. You take it from there and put it here. This is karma. You cannot manufacture. Suppose this high skyscraper building you have constructed. The another place you have taken out something. The stock is the same, conservation of the energy. You cannot increase the stock. That is not possible.
-So in this way we have been entangled. This is called anartha. Therefore that gentleman was... "If we take everyone..." That is not possible. Everyone is not going to take Kṛṣṇa consciousness. That is not possible. But he was thinking like that, that "If we..." Sometimes they put this argument, that "If everyone becomes Kṛṣṇa conscious, who will look after this business, that business?" That will be looked after. Don't bother. The śūdra class, they will take care. The brāhmaṇa class, they will take advantage, and the śūdra class, they will work hard. Just like we are taking advantage of this microphone for Kṛṣṇa, but we are not going to manufacture this. That is not our business. Let the śūdras do it. Śūdras will be there. They will do it. This is called ajagara-vṛtti. Ajagara-vṛtti means that the mouse, they make a hole in the field for his living comfortably. You know? You have seen the holes in the field? And the ajagara, the big snake, they take advantage of these holes. They enter into it and eat the mouse and live comfortably. So the mouse makes the comfortable place for the snake. The snake business is to enter and live comfortably. So our business is like that. You śūdras, you make all the advantages, and we take simply, go there. (laughter) (laughs) That's all. That is our business. You construct house, nice house, and we enter. That's all. That George Harrison paid for that house. We enter, that's all. We do not care for this fifty-five lakhs, how to earn. No. That is Kṛṣṇa's policy. Let the less intelligent class of men work hard and the higher intelligent class of men take advantage of it. That's all.
+So in this way we have been entangled. This is called ''anartha''. Therefore that gentleman was . . . "If we take everyone . . ." That is not possible. Everyone is not going to take Kṛṣṇa consciousness. That is not possible. But he was thinking like that, that "If we . . ." Sometimes they put this argument, that "If everyone becomes Kṛṣṇa conscious, who will look after this business, that business?" That will be looked after. Don't bother. The ''śūdra'' class, they will take care. The ''brāhmaṇa'' class, they will take advantage, and the ''śūdra'' class, they will work hard. Just like we are taking advantage of this microphone for Kṛṣṇa, but we are not going to manufacture this. That is not our business. Let the ''śūdras'' do it. ''Śūdras'' will be there. They will do it. This is called ''ajagara-vṛtti. Ajagara-vṛtti'' means that the mouse, they make a hole in the field for his living comfortably. You know? You have seen the holes in the field? And the ''ajagara'', the big snake, they take advantage of these holes. They enter into it and eat the mouse and live comfortably. So the mouse makes the comfortable place for the snake. The snake business is to enter and live comfortably. So our business is like that. You ''śūdras'', you make all the advantages, and we take simply, go there. (laughter) (laughs) That's all. That is our business. You construct house, nice house, and we enter. That's all. That George Harrison paid for that house. We enter, that's all. We do not care for this fifty-five ''lakhs'', how to earn. No. That is Kṛṣṇa's policy. Let the less intelligent class of men work hard and the higher intelligent class of men take advantage of it. That's all.
-So... But after all, it is anartha. To increase too much of these necessities of life, that is anartha. That is not required. So we have now increased the so many unwanted things, and we have been entangled. So... But Śukadeva Gosvāmī says that to minimize this anartha, one has to take to bhakti-yoga. Anartha. Anarthopaśamaṁ sākṣāt. Just like the other man came yesterday. They have created the anartha, hippie problem and drugs, intoxication problem. Now they want to subside it. They have come to our center for give some advice. But our advice is the same: anarthopaśamaṁ sākṣād bhakti-yogam. Begin chanting.
+So . . . but after all, it is ''anartha''. To increase too much of these necessities of life, that is ''anartha''. That is not required. So we have now increased the so many unwanted things, and we have been entangled. So . . . but Śukadeva Gosvāmī says that to minimize this ''anartha'', one has to take to ''bhakti-yoga''. ''Anartha. Anarthopaśamaṁ sākṣāt.'' Just like the other man came yesterday. They have created the ''anartha'', hippie problem and drugs, intoxication problem. Now they want to subside it. They have come to our center for give some advice. But our advice is the same: ''anarthopaśamaṁ sākṣād bhakti-yogam.'' Begin chanting.
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