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This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out: Difference between revisions

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[[Vanisource:690915 - Lecture at Conway Hall - London|690915 - Lecture at Conway Hall - London]]
[[Vanisource:690915 - Lecture at Conway Hall - London|690915 - Lecture at Conway Hall - London]]
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When we speak of Kṛṣṇa, you'll please understand that I am meaning God. Because Kṛṣṇa means all-attractive. Without being all-attractive, there cannot be God. God must be all-attractive, all-opulence, all-powerful, all-wise, all-renounced, all-beautiful. These are the qualifications of God. So bahūnāṁ janmanām ante [[Vanisource:BG 7.19|BG 7.19]] . After cultivation of knowledge, many, many births... Cultivation of knowledge is also not easy for everyone. That is also stated in the Bhagavad-gītā. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye[[Vanisource:BG 7.19|BG 7.19]] "Out of many millions of persons, human beings, one may be interested to know 'What is the aim of life? Why I am suffering?' " Everyone is suffering. That is the fact. In the material world nobody can be happy. If one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress. It is certified by miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out. You have seen the great President of United States, Mr. Kennedy. He was supposed to be the happiest man in the world, but within a second he was kicked out, immediately. In our country Mahatma Gandhi was very popular leader, but in a second he was removed from the field. So we do not know when we shall be removed immediately by the freaks of nature. Therefore the intelligent man should try to know, "What is my constitutional position? Why I want to stay, but some superpower kicks me out of this stage?" Why? This is question. This is called brahma-jijñāsā. Athāto brahma jijñāsā . The Vedānta-sūtra instructs that every human being, not the animals but human being, you should not be bewildered. You should question, "Why I am suffering threefold miseries? Why... I do not want death. Why death overcomes me?" Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam [[Vanisource:BG 7.19|BG 7.19]] . An intelligent man should always keep before him four principles of material miseries: birth, death, old age, and disease. These are instructions of the Bhagavad-gītā. One who is making progress in knowledge, he must keep before him these four problems—birth, death, old age, and disease. You may be very much proud of your scientific advancement of knowledge, but here is the real science. If you can overcome birth, death, old age and disease, then you can say your science is triumphant.
When we speak of Kṛṣṇa, you'll please understand I am meaning God. Because Kṛṣṇa means all-attractive. Without being all-attractive, there cannot be God. God must be all-attractive: all-opulence, all-powerful, all-wise, all-renounced, all-beautiful. These are the qualification of God.  
 
So ''bahūnāṁ janmanām ante''. After cultivation of knowledge, many, many births . . . cultivation of knowledge is also not easy for everyone. That is also stated in the ''Bhagavad-gītā''. ''Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye'' ([[vanisource:BG 7.3 (1972)|BG 7.3]]). "Out of many millions of persons, human being, one may be interested to know 'What is the aim of life? Why I am suffering?' " Everyone is suffering. That is the fact. In this material world nobody can be happy. If he's thinking . . . if one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress.
 
It is certified by the Supreme Lord, ''duḥkhālayam aśāśvatam'' ([[vanisource:BG 8.15 (1972)|BG 8.15]]). This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. You . . . one day it will come, immediately kick you out. You have seen the great president of United States, Mr. Kennedy. He was supposed to be the happiest man in the world, but within a second he was kicked out, immediately. In our country Mahatma Gandhi was very popular leader, but in a second he was removed from the field.  
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Latest revision as of 06:20, 28 January 2022

Expressions researched:
"This place is for miseries, as well as it is temporary. Even if you accept" |"All right, it is a miserable place. I shall stay here. Never mind" |"but nature will not allow you to stay even. You . . . one day it will come, immediately kick you out"

Lectures

General Lectures

This is the place for distress. It is certified by miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out.


When we speak of Kṛṣṇa, you'll please understand I am meaning God. Because Kṛṣṇa means all-attractive. Without being all-attractive, there cannot be God. God must be all-attractive: all-opulence, all-powerful, all-wise, all-renounced, all-beautiful. These are the qualification of God.

So bahūnāṁ janmanām ante. After cultivation of knowledge, many, many births . . . cultivation of knowledge is also not easy for everyone. That is also stated in the Bhagavad-gītā. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). "Out of many millions of persons, human being, one may be interested to know 'What is the aim of life? Why I am suffering?' " Everyone is suffering. That is the fact. In this material world nobody can be happy. If he's thinking . . . if one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress.

It is certified by the Supreme Lord, duḥkhālayam aśāśvatam (BG 8.15). This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. You . . . one day it will come, immediately kick you out. You have seen the great president of United States, Mr. Kennedy. He was supposed to be the happiest man in the world, but within a second he was kicked out, immediately. In our country Mahatma Gandhi was very popular leader, but in a second he was removed from the field.