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These moods (bhavas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthayi-bhava, or permanent ecstasies: Difference between revisions

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:aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan</dd><dd>su-rājeva virājeta sa sthāyī bhāva ucyate</dd><dd>sthāyī bhāvo ‘tra sa proktaḥ śrī-kṛṣṇa-viṣayā ratiḥ
:aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan
:su-rājeva virājeta sa sthāyī bhāva ucyate
:sthāyī bhāvo ‘tra sa proktaḥ śrī-kṛṣṇa-viṣayā ratiḥ
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Latest revision as of 09:35, 8 April 2021

Expressions researched:
"bring under control the favorable ecstasies" |"and unfavorable ecstasies" |"When these moods continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies"

Sri Caitanya-caritamrta

CC Madhya-lila

These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy.

“These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Kṛṣṇa also becomes inclined toward such a devotee and comes under his control.

In the Bhakti-rasāmṛta-sindhu (2.5.1), sthāyi-bhāva, permanent ecstasy, is thus described:

aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan
su-rājeva virājeta sa sthāyī bhāva ucyate
sthāyī bhāvo ‘tra sa proktaḥ śrī-kṛṣṇa-viṣayā ratiḥ

“These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy.”