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The topmost planet is called Goloka, or Krsnaloka. Go means cows. Krsna is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows: Difference between revisions

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[[Vanisource:730821 - Lecture Festival Installation, Sri Sri Radha Gokulananda - London|730821 - Lecture Festival Installation, Sri Sri Radha Gokulananda - London]]
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Goloka-nāmni nija-dhāmni. There is a planet in the spiritual world... The material world, you can see the material sky, limit of the sky, the horizon, but you are not able to reach even the moon planet, the nearest planet. But within this universe, within this horizon, there are innumerable planets. Aśeṣa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam (Bs. 5.40). By the shining effulgence from the body of Kṛṣṇa... That is called brahma-jyotir.
''Goloka-nāmni nija-dhāmni.'' There is a planet in the spiritual world . . . the material world, you can see the material sky, limit of the sky, the horizon, but you are not able to reach even the moon planet, the nearest planet. But within this universe, within this horizon, there are innumerable planets. ''Aśeṣa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam'' (Bs. 5.40). By the shining effulgence from the body of Kṛṣṇa . . . that is called ''brahma-jyotir''.
 
Within that brahma-jyotir, or effulgence, there are innumerable universes. Ananta-koṭi. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. Koṭi means innumerable. One million... Ten millions equal to one lakh. Such hundred lakhs makes a koṭi. So actually we see there are innumerable planets, but beyond this creation... This is material creation, one-fourth manifestation, one-fourth manifestation of God's creation, this, this material world.
 
This is also only one universe. There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called paravyoma, or spiritual sky. If you want to go there, then you have to penetrate through the material coverings—earth, water, fire, water..., fire, air, like that. Each layer so big. And the next layer is ten times more than the first layer. In this way there are seven layers. So penetrating through that seven layers you reach the spiritual sky. And after reaching the spiritual sky, there are so many Vaikuṇṭha planets, spiritual planets.
 
So that is summarized: goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43). The topmost planet is called Goloka, or Kṛṣṇa-, Kṛṣṇaloka. Go means cows. Kṛṣṇa is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows. We have recited Brahma-saṁhitā today, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣā-vṛteṣu surabhīr abhipālayantam (Bs. 5.29). Kṛṣṇa is engaged in tending cows. He's very much fond of cows. Surabhi. They are not ordinary cows. In the spiritual world, everything is spiritual. So there is a planet, goloka-nāmni. So that is the highest planet. Goloka-nāmni nija-dhāmni. That is the personal abode. Goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43). Under that planet, there are other planetary systems. They are called Devī-dhāma, Maheśa-dhāma, Hari-dhāma.


Now this universe, this material world, is called Devī-dhāma. Devī-dhāma. It is under the control of the material energy. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir-eka chāyeva yasya bhuvanāni vibharti durgā (Bs. 5.44). This energy is also personified, called Durgādevī. So above this planetary system there is Maheśa-dhāma. Maheśa-dhāma, in the border between spiritual sky and material sky. Above that, there are Hari-dhāma, the Vaikuṇṭha planets, where Nārāyaṇa in various forms is predominating. And above all of them there is Goloka-dhāma, or Kṛṣṇa's dhāma.
Within that ''brahma-jyotir'', or effulgence, there are innumerable universes. ''Ananta-koṭi. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. Koṭi'' means innumerable. One million . . .ten millions equal to one ''lakh''. Such hundred ''lakhs'' makes a ''koṭi''. So actually we see there are innumerable planets, but beyond this creation . . . this is material creation, one-fourth manifestation, one-fourth manifestation of God's creation, this, this material world.


So picture we have given in the Śrīmad-Bhāgavatam. So goloka-nāmni nija-dhāmni tale ca tasya devī-maheśa-hari-dhāmasu teṣu teṣu, te te prabhava-nicayā vihitaś ca yena (Bs. 5.43). Each planetary system has got specific atmosphere. Everything is specific. So that is done, that is created, by the Supreme Personality of Godhead. So in this way, Kṛṣṇa is there in the topmost Goloka-dhāma. But still, goloka-dhāmni nivasati, although He is living there, akhilātmā-bhūto, He is everywhere. He's everywhere. That is Kṛṣṇa.
This is also only one universe. There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called ''paravyoma'', or spiritual sky. If you want to go there, then you have to penetrate through the material coverings—earth, water, fire, water . . . fire, air, like that. Each layer so big. And the next layer is ten times more than the first layer. In this way there are seven layers. So penetrating through that seven layers you reach the spiritual sky. And after reaching the spiritual sky, there are so many Vaikuṇṭha planets, spiritual planets.


Just like we are sitting in this hall; we are not in our apartment house. Kṛṣṇa is not like that. He is, in the goloka-nāmni nija-dhāmni, in His own planet, He's engaged in His occupation. Somewhere He's tending cows, somewhere He's dancing with the gopīs. He is going on with His enjoying occupations. But still He's everywhere. Goloka-nāmni..., goloka eva nivasaty (Bs. 5.37). Nivasaty means although He's living there, akhilātmā bhūtaḥ, He's everywhere. He's within your heart. Īśvara sarva bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. He's within your heart. Not only within the heart; He is within the atom also. Eko 'py asau racayituṁ jagad-aṇḍa-koṭim yac-chaktir asti jagad-aṇḍa cayā yad-antaḥ aṇḍantara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). His one plenary portion has entered this material world as Garbhodakaśayī Viṣṇu. From Garbhodakaśayī Viṣṇu, there is expansion of Kṣirodakaśayī Viṣṇu. That Kṣirodakaśayī Viṣṇu has entered every atom. Eko 'py asau racayituṁ jagad-aṇḍa-koṭi yac-chaktir asti jagad-aṇḍa-caya yad-antaḥ.
So that is summarized: ''goloka-nāmni nija-dhāmni tale ca tasya'' (Bs. 5.43). The topmost planet is called Goloka, or Kṛṣṇa-, Kṛṣṇaloka. ''Go'' means cows. Kṛṣṇa is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows. We have recited ''Brahma-saṁhitā'' today, ''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣā-vṛteṣu surabhīr abhipālayantam'' (Bs. 5.29). Kṛṣṇa is engaged in tending cows. He's very much fond of cows. ''Surabhi''. They are not ordinary cows. In the spiritual world, everything is spiritual. So there is a planet, ''goloka-nāmni''. So that is the highest planet. ''Goloka-nāmni nija-dhāmni''. That is the personal abode. ''Goloka-nāmni nija-dhāmni tale ca tasya'' (Bs. 5.43). Under that planet, there are other planetary systems. They are called Devī-dhāma, Maheśa-dhāma, Hari-dhāma.
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Revision as of 10:48, 11 September 2021

Expressions researched:
"The topmost planet is called Goloka, or Kṛṣṇa-, Kṛṣṇaloka. Go means cows. Kṛṣṇa is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows"

Lectures

Festival Lectures

The topmost planet is called Goloka, or Kṛṣṇa-, Kṛṣṇaloka. Go means cows. Kṛṣṇa is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows. We have recited Brahma-saṁhitā today, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣā-vṛteṣu surabhīr abhipālayantam (Bs. 5.29). Kṛṣṇa is engaged in tending cows. He's very much fond of cows. Surabhi. They are not ordinary cows. In the spiritual world, everything is spiritual.


Goloka-nāmni nija-dhāmni. There is a planet in the spiritual world . . . the material world, you can see the material sky, limit of the sky, the horizon, but you are not able to reach even the moon planet, the nearest planet. But within this universe, within this horizon, there are innumerable planets. Aśeṣa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam (Bs. 5.40). By the shining effulgence from the body of Kṛṣṇa . . . that is called brahma-jyotir.

Within that brahma-jyotir, or effulgence, there are innumerable universes. Ananta-koṭi. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. Koṭi means innumerable. One million . . .ten millions equal to one lakh. Such hundred lakhs makes a koṭi. So actually we see there are innumerable planets, but beyond this creation . . . this is material creation, one-fourth manifestation, one-fourth manifestation of God's creation, this, this material world.

This is also only one universe. There are innumerable universes clustered together, and beyond this clustering of universes there is another sky, which is called paravyoma, or spiritual sky. If you want to go there, then you have to penetrate through the material coverings—earth, water, fire, water . . . fire, air, like that. Each layer so big. And the next layer is ten times more than the first layer. In this way there are seven layers. So penetrating through that seven layers you reach the spiritual sky. And after reaching the spiritual sky, there are so many Vaikuṇṭha planets, spiritual planets.

So that is summarized: goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43). The topmost planet is called Goloka, or Kṛṣṇa-, Kṛṣṇaloka. Go means cows. Kṛṣṇa is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows. We have recited Brahma-saṁhitā today, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣā-vṛteṣu surabhīr abhipālayantam (Bs. 5.29). Kṛṣṇa is engaged in tending cows. He's very much fond of cows. Surabhi. They are not ordinary cows. In the spiritual world, everything is spiritual. So there is a planet, goloka-nāmni. So that is the highest planet. Goloka-nāmni nija-dhāmni. That is the personal abode. Goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43). Under that planet, there are other planetary systems. They are called Devī-dhāma, Maheśa-dhāma, Hari-dhāma.