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The real business is that we have to withdraw our attraction for this material... That they do not know. I am a spirit soul: Difference between revisions

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[[Vanisource:740319 - Lecture SB 02.01.04 - Vrndavana|740319 - Lecture SB 02.01.04 - Vrndavana]]
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The real business is that we have to withdraw our attraction for this material... That they do not know. I am a spirit soul. Being attracted by this material nature, I am now encaged within this body, and I am changing this body. Just like I am changing this body from boyhood to childhood, childhood to..., from childhood to boyhood, from youthhood. In this way, I have been entangled in this transmigration of the soul. This is my problem. Bhagavān, Kṛṣṇa, says, "The real problem is janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12|BG 13.9]])." This is not problem. Nowadays they have discovered so many problems. But actual problem—janma-mṛtyu-jarā-vyādhi—they are not very much serious. Therefore they have been described here as pramattaḥ, madmen. He does not know what is the real problem, but he is very busy with the superficial problems. Therefore śāstra says that these people, blind, they do not know what is the problem. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). My real self-interest is to go back to home, back to Godhead. That is my real self-interest. They do not know. They want to live here, which is described as duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]), simply a place of miserable condition and repetition of birth, death, old age and disease.
The real business is that we have to withdraw our attraction for this material . . . that they do not know. I am a spirit soul. Being attracted by this material nature, I am now encaged within this body, and I am changing this body. Just like I am changing this body from boyhood to childhood, childhood to . . . from childhood to boyhood, from youthhood. In this way, I have been entangled in this transmigration of the soul. This is my problem. Bhagavān, Kṛṣṇa, says: "The real problem is ''janma-mṛtyu-jarā-vyādhi'' ([[vanisource:BG 13.8-12 (1972)|BG 13.9]])." This is not problem. Nowadays they have discovered so many problems. But actual problem—''janma-mṛtyu-jarā-vyādhi''—they are not very much serious. Therefore they have been described here as ''pramattaḥ'', mad. He does not know what is the real problem, but he is very busy with the superficial problems. Therefore ''śāstra'' says that these people, blind, they do not know what is the problem. ''Na te viduḥ svārtha-gatiṁ hi viṣṇum'' ([[vanisource:SB 7.5.31|SB 7.5.31]]). My real self-interest is to go back to home, back to Godhead. That is my real self-interest. They do not know. They want to live here, which is described as ''duḥkhālayam aśāśvatam'' ([[vanisource:BG 8.15 (1972)|BG 8.15]]), simply a place of miserable condition and repetition of birth, death, old age and disease.
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Latest revision as of 03:22, 13 July 2021

Expressions researched:
"The real business is that we have to withdraw our attraction for this material... That they do not know. I am a spirit soul"

Lectures

Srimad-Bhagavatam Lectures

The real business is that we have to withdraw our attraction for this material... That they do not know. I am a spirit soul. Being attracted by this material nature, I am now encaged within this body, and I am changing this body.


The real business is that we have to withdraw our attraction for this material . . . that they do not know. I am a spirit soul. Being attracted by this material nature, I am now encaged within this body, and I am changing this body. Just like I am changing this body from boyhood to childhood, childhood to . . . from childhood to boyhood, from youthhood. In this way, I have been entangled in this transmigration of the soul. This is my problem. Bhagavān, Kṛṣṇa, says: "The real problem is janma-mṛtyu-jarā-vyādhi (BG 13.9)." This is not problem. Nowadays they have discovered so many problems. But actual problem—janma-mṛtyu-jarā-vyādhi—they are not very much serious. Therefore they have been described here as pramattaḥ, mad. He does not know what is the real problem, but he is very busy with the superficial problems. Therefore śāstra says that these people, blind, they do not know what is the problem. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). My real self-interest is to go back to home, back to Godhead. That is my real self-interest. They do not know. They want to live here, which is described as duḥkhālayam aśāśvatam (BG 8.15), simply a place of miserable condition and repetition of birth, death, old age and disease.