He is ānanda-cinmaya-rasa, sac-cid-ānanda-vigrahaḥ. So Kṛṣṇa is not nirviśeṣa; He is saviśeṣa. But this material world is actually nirviśeṣa, but it appears something like varieties. The same thing, the example, I have already given: a lump of matter—either you take earth or water or gold or silver—and you can make varieties of things, cause and effect. But that is nirviśeṣa. But the spiritual world, janmādy asya yataḥ (SB 1.1.1), as it is said in the Vedānta-sūtra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirviśeṣa. Here in this material world we are seeing these varieties. We have got these planets. On the planets there are so many mountains, so many trees, so many plants, so many houses, in each and every planet. Don't think the other planets, that is void. No. They are also full of varieties. Full of varieties.
We get information: yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam (Bs. 5.40). Vibhūti-bhinnam, different varieties. Kṛṣṇa and Kṛṣṇa's creation, they are full of varieties, anywhere you go. Vibhūti-bhinnam. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣu vasudhādi. Vasudhā means planet. Vasudhādi vibhūti-bhinnam. In every vasudhā, in every planet, there are different atmosphere. Just like we get information from here by the scientists that the moon planet, the temperature is two hundred degrees below zero. So that is another variety. Similarly, on the sun planet many thousand times temperature, thousand times the temperature is very, very high. Fire. It is almost fire. So vibhūti-bhinnam. Different planets, different...
So these varieties are material varieties. Material varieties means when it is nonmanifested, it is called pradhāna, and when it is manifested, it is called prakṛti, or nature, material nature. But these varieties, the material pradhāna... Pradhāna is nityam, but the prakṛti is not nityam. Nityam means eternal. But there is another world, paras tasmāt tu bhāvaḥ anyaḥ (BG 8.20). That is sanātanaḥ. That is eternal. We have got this experience of this material world. This is not eternal. This is... Just we have got experience of this body. This body is created at a certain stage, and it will stay for some time, and it will transform into many other forms from this body, and then it will dwindle, and then it will vanish. Similarly, the whole material creation is like that. It is created by the interaction of the three modes of material nature. First of all it is a lump of matter, mahat-tattva. It is called mahat-tattva. That mahat-tattva is above this universe, above the sky. Above the sky there are seven layers. Each layer is ten times more than the other layer. In this way, that is called mahat-tattva. Total material elements, they are stocked there. And then these varieties take place. And above that mahat-tattva, there is spiritual world, paras tasmāt tu bhāvaḥ anyaḥ, another material nature. That is called Brahmaloka or Vaikuṇṭhaloka.
There are also spiritual planets. And above all such planets... Just like in this material world there are millions of planets, and the topmost planet is called Brahmaloka, where Brahmā lives. From Brahmā, all other things are created. So beyond that... This is manifested, prakṛti. Beyond that, there is nonmanifested, total stock. That is called avyakta, or pradhāna. And beyond that, there is the spiritual world. Paras tasmāt tu bhāvaḥ anyaḥ. There is another bhāva, or nature. Bhāva, svabhāva, or nature—the same word. So that is sanātana. Just means when everything will be annihilated in this material world... Because material world, anything in this material world, it will be annihilated at a certain stage. Just like my body will be annihilated. Anything. This table will be annihilated. This microphone will be annihilated. Anything will be annihilated. But there, the same things are there, but they are eternal and spiritual. They are eternal. They are never to be... Even after annihilation of this whole cosmic manifestation, the spiritual varieties will not be annihilated. This information we get from Bhagavad-gītā and other Vedic literature.