Yes. Yes. Yes, that is the process in the Bhagavad-gītā. There are eighteen chapter. The whole eighteen chapters is the education how to know God. And when Arjuna, completely in awareness, he accepted, "Kṛṣṇa, You are paraṁ brahma, paraṁ dhāma (BG 10.12)," that is understanding of God. Then surrender, sarva-dharmān parityajya (BG 18.66). Unless you know God, how you'll surrender? If some third-class man comes, "You surrender unto me," will you do that? Why shall I surrender to him? You must know, "Now, here is God. I must surrender." The eighteen chapter is described to know God, and then Kṛṣṇa proposes, "Surrender unto Me." Then Arjuna did it, "Yes." So without knowing, how you can surrender? Know God. Then you surrender. Otherwise how, blindly, you can surrender? That is not possible.
So this is the science how to know God: Bhagavad-gītā. The preliminary. If you want to know more, then read Bhāgavatam. And if you are in intense love with God, then next, Caitanya-caritāmṛta—how the intensification can be more intensified. That is Caitanya-caritāmṛta. So Bhagavad-gītā is the preliminary book to understand God and surrender. And from the surrendering point, further progress, that is Śrīmad-Bhāgavatam. And when the love is intense, to make it more intensified, that is Caitanya-caritāmṛta. Just like Caitanya Mahāprabhu, mad after God. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me (Śikṣāṣṭaka 7): "I find everything vacant without Kṛṣṇa." That is the supreme ecstasy. So these things cannot happen (chuckles) without love. If you love somebody, then if he's not there, you find everything vacant. Otherwise why? There are so many things. "How," people will say, "you are seeing vacant? Everything is filled up." That is another stage, transcendental platform. Lover and beloved, they can understand. Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me. That is supreme stage of love. Is that clear or not?